Self-Enjoyment and Concern Part 1: The Moral Case Against Masturbation

D. H. Lawrence and Rae Langton

According to D. H. Lawrence, the one thing that it seems impossible to escape from, once the habit is formed, is masturbation; a simple pleasure that he regards, for a number of reasons, as the most dangerous of all sexual vices. Chief among these reasons, for Lawrence, is the fact that masturbation is a form of fatal self-enclosure rather than just innocent self-enjoyment; a vicious circle of narcissism and nullity that causes the breaking of bonds between people formed via an exchange of mutual affection and results in a state of inertia, each man and woman trapped and isolated within the dirty little secret of themselves.      

Eighty years later and the feminist philosopher, Rae Langton, is still making much the same argument in her work on what she terms sexual solipsism; leading a liberal crusade not only against pornography and objectification, but against masturbation too, as a form of self-objectification, thereby betraying her Kantian roots. 

For Langton, committed masturbators, playing all alone with their sex toys, are not merely sad losers and reactive fantasists, they're unethical. And they're unethical because they show no genuine interest in - or concern for - others and their otherness. Happy to imaginatively explore their own bodies and their own desires, Langton regards their auto-erotic activity as so inauthentic, as to border on the inhuman. 

For we have, writes Langton, a duty as human beings to love others as others and to open ourselves up to that which we are not. In so doing, we unlock the prison of the self and nourish the virtues. Further, we impose an obligation upon others to love us in return. And so, in this way, we slowly erect a moral utopia established upon love, reciprocity, and transparency of the feelings.

Now, readers who are intimately familiar with this blog will doubtless recall that I've discussed this material previously: click here, for example, for a post on masturbation as a form of sex in the head; or here, for another critical summary of Rae Langton's musings in this area. I suppose we might deduce that something else which seems impossible to escape from, once the habit has been formed, is writing about masturbation ...

However, with apologies for any repetition and at the risk of boring readers for whom masturbation isn't such a pressing issue, I would like to offer in the second part of this post a new perspective on this subject; an aesthetico-ethical defence of masturbation as an activity of concern - not merely self-enjoyment - inspired by Alfred North Whitehead, a philosopher whose thought has recently been subject to a (post-Deleuzean) revival of interest after a prolonged period of neglect.

To go to part two of this post, please click here.


See:

Rae Langton, Sexual Solipsism, (Oxford University Press, 2009), particularly chapters 14 and 15. 

D. H. Lawrence, 'Pornography and Obscenity', in Late Essays and Articles, ed. James T. Boulton, (Cambridge University Press, 2004).