When D. H. Lawrence writes of the inspiration of touch, he is clearly thinking of how desire invests the lives of adult men and women, involving as it does, amongst other things, "the touch of hands and breasts, the touch of the whole body to body, and the interpenetration of passionate love" [1].
Nevertheless, this former school teacher was vitally interested in the education of the young and would doubtless have wanted to see children and adolescents initiated (or groomed) into his phallic-utopian new order, so that from an early age they too might learn to substantiate the mystery of touch and form a direct relationship with all things.
The fact that children and adolescents are often denied intimacy with one another is something that also concerned the French author Michel Tournier. Like Lawrence, he argued that youngsters should be allowed (and, indeed, encouraged to experience) physical contact with the bodies of others and that our primary human need is for touch.
Before eyebrows could be raised, however, and accusations begin to fly, Tournier quickly added:
"When I speak of physical contact, I mean of course something far more vast and more primitive than erotic games and sexual relations, which are merely a special case." [2]
Tournier was also keen to counter those who think that by giving children toys or pet animals to play with we can conveniently sublimate their desire for the forming of close physical and emotional bonds:
"Everyone likes to say that young children like to play with dolls and teddy bears, and sometimes they are permitted to play with small animals. It is also commonly said, however, that dogs like bones. The truth is that dogs gnaw on bones when they have nothing else, but you can take my word for it, they would prefer a good cut of steak or a nice veal cutlet. As for children, it is quite simply a dreadful thing that we toss them dolls and animals in order to assuage their need for a warm, living body. Of course sailors on long voyages sometimes avail themselves of inflatable rubber females, and lonely shepherds in the mountains have been known to mount a lamb or goat. But children are neither sailors nor shepherds and do not lack for human company. Their distress is the invention of a fiercely anti-physical society, of a mutilating, castrating culture, and there is no question that many character disorders, violent outbursts, and cases of juvenile drug addiction are consequences of the physical desert into which the child and adolescent are customarily banished in our society." [3]
Notes
[1] D. H. Lawrence, Version 2 of Lady Chatterley's Lover, in The First and Second Lady Chatterley Novels, ed. Dieter Mehl and Christa Jansohn, (Cambridge University Press, 1999), p. 323.
[2] Michel Tournier, The Wind Spirit, trans. Albert Goldhammer, (Collins, 1989), p. 15.
[3] Ibid., pp. 16-17.
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