Pédophilie (with Reference to the Cases of Michel Foucault and Gabriel Matzneff)

 Suffer the little children to come unto us ...

 

Whatever some people choose to believe, children are not angels and even pre-pubescent youngsters possess an immature form of sexuality that they will often seek to playfully explore as a natural part of their development. That, we might say, is simply an established (biological and psychological) fact.  

 

The problem, however, is that this fact of child sexuality is subject to an ever-shifting socio-cultural interpretation by adults, some of whom wish to safeguard the innocence of those deemed to be incapable of giving consent and some of whom wish to share in or exploit the affections of children whom they argue are perfectly capable of expressing their feelings and know very well what they do and do not want to do.         

 

This latter position was pretty much that of everyone who located themselves on the radical wing of French politics in the 1960s and '70s, including, for example, Michel Foucault ... 

 

In 1977, having previously added his name to an open letter published by Le Monde [1] defending three individuals who had been charged over sexual activity with minors (or what is known outside of France as statutory rape), Foucault signed a petition addressed to the French parliament calling for the decriminalisation of all consensual relations between adults and minors under the age of fifteen [2]. He also later took part in a radio discussion of this topic with Guy Hocquenghem and Jean Danet [3].

 

Amongst other things, they expressed their shared concern that the penal system was not merely punishing acts deemed criminal, but in the process of constructing a new type of bogeyman - the paedophile - who was being held up as a danger to society in much the same way that the figure of the homosexual had previously been used.         

 

For Foucault, the suggestion that children - particularly over the age of twelve - were unable to consent to sexual relations (either with one another or with adults) was itself an unacceptable form of abuse, restricting their right to freedom and decision making via the use of contractual law introduced into the amorous realm. Children, he said, should be fully empowered to find pleasure in any way they liked.

 

What this argument ultimately hinges upon is whether one considers child sexuality as fundamentally different from adult sexual behavior and, as such, something that should be preserved as a form of virgin territory "with its own geography that the adult must not enter" [4] under any circumstances or for any reason. 

 

Clearly, Foucault isn't prepared to buy into this idea of children's sexuality as a specific sexuality "with its own forms, its own periods of maturation, its own highpoints, its specific drives, and its own latency periods" [5]. Nor does he think that children are a particularly vulnerable population who need protecting from adults or, indeed, from their own desires.

 

It's precisely this kind of thinking that, over forty years later, has finally landed Gabriel Matzneff in hot water ... [6]

 

Notes

 

[1] Foucault was not the only well-known French intellectual to sign this; his name was just one of over sixty attached to the letter - written by Gabriel Matzneff (see footnote 6 below) - that appeared in Le Monde on 26 January, 1977. For an English translation of the letter and a list of the signatories, click here.

 

[2] Again, it should be noted that the petition was also signed by many other prominent intellectuals, including Jacques Derrida, Roland Barthes, Gilles Deleuze, Jean-François Lyotard, and even dear old Jean-Paul Sartre and Simone de Beauvoir. As I say in the post, pretty much everyone on the radical left at this time was pro-sexual freedom, the extension of civil rights, and the breaking of all taboos (if only to outrage the bourgeoisie). For an interesting article by John Henley writing in The Guardian (24 Feb 2001) on how the call to legalise sex with children rebounded on some of the luminaries of May '68, click here.    

 

[3] The radio discussion was produced by Roger Pillaudin and broadcast by France Culture on 4 April, 1978. A transcript was later published as La Loi de la pudeur in Recherches 37, April 1979. The first full translation in English, by Alan Sheridan, appeared under the title 'Sexual Morality and the Law' in Michel Foucault, Politics, Philosophy, Culture, ed. Lawrence D. Kritzman, (Routledge, 1988). This was republished as 'The Danger of Child Sexuality', in Foucault Live: Collected Interviews, 1961-1984, ed. Sylvère Lotringer, (Semiotext(e), 1996).   

 

[4] and [5] Michel Foucault, 'The Danger of Child Sexuality', in Foucault Live: Collected Interviews, 1961-1984, ed. Sylvère Lotringer, trans. Lysa Hochroth and John Johnston, (Semiotext(e), 1996), p. 267.

 

[6] Gabriel Matzneff is a French writer who had long boasted of his penchant for sex with children and openly detailed his activities in his books. Despite this, he escaped criminal prosecution for many decades and enjoyed the support of the French literary establishment. However, at the end of 2019 Vanessa Springora published Le Consentement, describing her illicit relationship with Matzneff in the mid-1980s when she was fourteen and he was fifty. The book ignited a controversy in France and led to prosecutors opening a rape inquiry. Matzneff is also due to appear in court in September of this year charged with being an apologiste for paedophilia in a case brought by the Blue Angel Association.