Aluminium (70 x 140 x 40 cm)
Image via Galerie Nordenhake
'Thus the gentlest and most reasonable of men can, if he wears a large moustache,
sit as it were in its shade and feel safe there ...' [1]
I.
Understanding as he did the importance of first impressions, Nietzsche highly valued the protective and deceptive nature of his exuberantly styled facial hair.
He even noted in one of his middle period books that a formidable moustache allows a gentle soul to mask their sensitive nature and be perceived as an "easily angered and occasionally violent" [2] military type and thus treated with more respect than is often shown to mild-mannered university professors.
II.
The style of 'tache adopted by Nietzsche as soon as hormones allowed, is known as a walrus moustache. It is characterised by thick, bushy whiskers that droop over the mouth and resemble the whiskers of the large marine mammal from which it takes its name.
Nietzsche, of course, was not unusual in choosing to have a Schnurrbart of this type, as they were extremely popular among men in the latter half of the 19th century when he was doing his thing (revaluing values and so on).
Soldiers, scientists, politicians, and poets - not just rogue German philosophers - favoured this rugged style regarded as a symbol of masculinity and, in Poland, a mark of nobility and traditionalism [3].
III.
Now, I have to confess, personally, I don't like this moustache - hate it, in fact.
Nevertheless, I do like Nietzsche and I am interested at the moment in the work of the contemporary Swiss artist Not Vital who, in 1993, created a surreal aluminium sculpture titled Nietzsche's Schnauz ...
Retrospectively asked about the piece in a conversation with the curator, critic and art historian Hans Ulrich Obrist - a longtime friend of the artist - Vital recalled:
"When I first went to the Nietzsche-Haus in Sils Maria, what impressed me most about the death mask, drawings and photographs of Nietzsche, was this moustache that grew bigger throughout his life. In the end, you couldn't even see his mouth. That was fascinating: that this moustache would take over his face. So I made a sculpture of his moustache, and placed it in his bed. [4]
By isolating the facial hair, Vital's sculpture - part of a wider series exploring memory, identity, and the blurring of human and non-human forms - enables the moustache to assume a kind of object-autonomy.
And, hearing Vital discuss how the 'tache appeared to take over Nietzsche's face, one is put in mind of the parasitoid entity (Manumala noxhydria) that attaches to the face of Kane (played by John Hurt) in Ridley Scott's Alien (1979).
Fortunately, the facehugging moustache didn't prove fatal to its host and, according to Nietzsche's own philosophy, whatever didn't kill him made him stronger ... [5]
Notes
[1] Nietzsche, Daybreak, trans. R. J. Hollingdale (Cambridge University Press, 1997), IV. 381, p. 171.
[2] Ibid.
[3] Some readers may recall that Nietzsche often claimed descent from an aristocratic Polish family (although there seems to be no genealogical evidence available to support his claim).
[4] Not Vital, in conversation with Hans Ulrich Obrist (14 April 2021). The transcript can be read on the Thaddaeus Ropac (London) website: click here. The interview also featured in Wallpaper and can be read on their website by clicking here.
[5] See Nietzsche, Twilight of the Idols, 'Maxims and Arrows' (8).
Readers who enjoyed this short post might like to check out an excellent essay on Nietzsche's moustache available on the website nietzschesbody.com. The site is administered by Robrecht and I'm guessing this is the independent Nietzsche scholar, translator, and cultural critic Robrecht Vandemeulebroecke (apologies to both parties if I'm mistaken).
What this essay does well is bring home the fact that Nietzsche knew his moustache was distinctive and would become iconic: "Though not exactly unique, Nietzsche's whiskers were uncommon enough in intellectual circles to become something of a trademark, a fact of which he was not unaware."
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