13 Feb 2025

In Praise of Skipping

Vivienne Westood photographed by Michael Roberts 
for Vogue (August 1987) [1]
 
 
The other day, walking in a westerly direction along Piccadilly, accompanied by one of the country's leading figures in the field of developmental genetics, an attractive and stylish young woman with blonde hair suddenly came skipping past, to the amusement (and bemusement) of onlookers.
 
And when I say skipped, I mean skipped; she wasn't jogging or power walking past us, but literally skipping, like a child, with joy, in a bilateral manner (i.e., with an alternating lead foot). 
 
It's a vision that powerfully affected me - much as Zarathustra was once seduced by the sight of young girls dancing in the woods by moonlight [2]
 
My heart stood still with delight to see someone exorcising the spirit of gravity on the streets of London as Big Ben struck noon; someone who instinctively understood the importance of movement and the crucial role that the body plays in what D. H. Lawrence terms the sane revolution:
 
If you make a revolution, make it for fun, 
don't make it in ghastly seriousness, 
don't do it in deadly earnest, 
do it for fun. [3]
 
I may have certain issues with Vivienne Westwood, but I think she would - in her more lighthearted moments at least, when not banging on about climate change or human rights - share this sentiment and actively encourage those wearing her clothes to hop, skip, and jump their way into the future (as she seems to be doing in the above photo by Michael Roberts).  

 
Notes
 
[1] This charming photo of Westwood by Michael Roberts, along with 54 others, can be found in the Vivienne Westwood Style File on the British Vogue website: click here.
 
[2] See Nietzsche, 'The Dance Song', in Thus Spoke Zarathustra.  
 
[3] D. H. Lawrence, 'A Sane Revolution', Pansies (Martin Secker, 1929), p. 108. 
 
 
This post is in memory of my mother, who enjoyed nothing more than skipping along the seafront at Whitley Bay as a child in the 1930s.
 

4 comments:

  1. While I'm not sure a skipping figure crossing one's path adds up to a one-woman revolution, it was no doubt a charming thing to behold and makes for a quietly eloquent and compelling post that brightened my day.

    The folk song alluded to in the post's title (usually written 'Skip to My Lou') is worth pausing over. A 19C American folk song and 'partner-stealing' dance ('Gone again - what shall I do?'/'I'll get her back in spite of you'), it featured in the 1944 Christmas musical film 'Meet Me in St. Louis' starring Judy Garland and was also performed by Clark Gable in the 1951 Western 'Across the Wide Missouri' (in which Gable accompanied himself on a Jew's Harp).

    Interestingly, though the song may be derived from the Creole folk ditty 'Lolotte Pov'piti Lolotte', the name 'Lou' has been traced to an old Scots word for 'love'. Of particular cultural fasciation is the ambiguous sentiment of the 'flies in the buttermilk' - which may be a literal rural reference to a quotidian annoyance or carry racist connotations (or, I suppose, both).

    Meanwhile, as I'm still looking for my Lou, I guess I'd better get skipping for her!

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    1. Interesting, although I don't actually allude to this song in the post's title.

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  2. PS Why does Lawrence, as a writer, not interrogate his own cliches/lexis - viz. in this case, 'deadly earnest'? Why, that is to say, can one can be 'earnest' and also 'vital'? If push came to shove, I'd probably argue earnestness is itself a product of aliveness and I'd also have etymology to back me up, which understands what in German is called 'ernst' as a kind of propulsive/combative movement:

    'from Proto-Germanic *er-n-os-ti- (source also of Old Saxon ernust, Old Frisian ernst, Old High German arnust "seriousness, firmness, struggle," German Ernst "seriousness;" Gothic arniba "safely, securely;" Old Norse ern "able, vigorous," jarna "fight, combat"), perhaps from PIE root *er- (1) "to move, set in motion." '

    https://www.etymonline.com/word/earnest

    A lot of people - and I suspect (admittedly with no evidence to hand) that DHL may have been one - who hector others about being 'spontaneous' and 'alive' and 'carefree' and whatever else are its very antithesis - or they wouldn't feel a need to do so.

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    1. Lawrence does, as a matter of fact, often interrogate his own thinking.

      With reference to the poem quoted from in the post and use of the word earnest, I feel that he is saying something similar to what Foucault says in his preface to Deleuze and Guattari's Anti-Oedipus:

      "Do not think that one has to be sad [or serious-minded] in order to be militant, even though the thing one is fighting is abominable."

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