John Joseph Lydon
(aged six)
I.
Just as Johnny Rotten's self-description as an anti-Christ is rooted in his ethnoreligious background as the son of Irish Catholic parents - and not, alas, in Nietzschean philosophy - so too does his ambition of wanting to destroy the passerby display traces of lessons learnt in Sunday school by a good little boy in shirt and tie; particularly, of course, the parable of the Good Samaritan, as told by Jesus in the Gospel of Luke (10: 25-37) ...
II.
As everyone knows, the story concerns an unfortunate individual travelling from Jerusalem to Jericho who is robbed, stripped, and severely beaten by a gang of thugs who leave him for dead by the roadside. First a priest, then a Levite, pass by, both choosing to ignore the injured man (perhaps concerned with their own cleanliness or safety; perhaps simply indifferent to suffering).
As everyone knows, the story concerns an unfortunate individual travelling from Jerusalem to Jericho who is robbed, stripped, and severely beaten by a gang of thugs who leave him for dead by the roadside. First a priest, then a Levite, pass by, both choosing to ignore the injured man (perhaps concerned with their own cleanliness or safety; perhaps simply indifferent to suffering).
Finally, however, a Samaritan happens upon the victim of this brutal mugging and, full of compassion, he decides to stop and help, which, of course, is the right thing to do in the circumstances (if not always the most convenient). He attends to the man's wounds and then transports him to an inn where he continues to care for the fellow and, the next day, generously provides funds for his continued care by the innkeeper.
This, says Jesus, makes him the man's true neighbour (despite not being Jewish) and blessed in the eyes of the Lord. He recognises that he has a moral obligation to others; including strangers and even those who might be regarded as enemies.
III.
Having said all this, it could be that Rotten is not preaching a creed of human solidarity, but, rather, showing his contempt for those who refuse to get involved or directy participate in events. This, actually, would seem to be closer to the do it yourself spirit of punk in which passivity was despised (audience members at a Sex Pistols gig were constantly berated by the singer until provoked into a response of some kind).
Like early Christianity (and, indeed, like fascism), punk obliges everyone to adopt a position and take a stand; it compels to action.
Play: 'Anarchy in the U.K.', single release (EMI, 1976) by the Sex Pistols and found also on Never Mind the Bollocks, Here's the Sex Pistols (Virgin Records, 1977): click here.
And to watch their classic performance of the song on So It Goes, in August 1976, click here. Note Rotten's instructing the audience to get off their arses at the beginning of the performance.
And to watch their classic performance of the song on So It Goes, in August 1976, click here. Note Rotten's instructing the audience to get off their arses at the beginning of the performance.
