A Brief Note on the Queering of Superman

Superman: Son of Kal-El

Detail from a variant cover to #5 by Inhyuk Lee 

DC Comics (2021)

 

 

Let me say at the outset, if DC Comics are happy with writer Tom Taylor's decision to transform Superman into a cocksucking social justice warrior, then I have no problem with that. 

 

In other words, I really don't care if John Kent, the Son of Kal-El, enters into a same-sex relationship with his pink-haired boyfriend Jay Nakamura; he can even be bi now and gay later, it's all fine by me. 

However, what is troubling is the argument made by Taylor that everyone deserves to see themselves reflected in their fictional heroes and be able to say: Wow! They're just like me! And if that means the queering (and/or racially transforming) of a previously straight white cis male character, then so be it. 

 

The concern I have is this: doesn't this narcissistic need to self-seek and identify even with those from other worlds ironically erase the difference and diversity that is supposedly being celebrated? How do you learn to imaginatively engage with otherness if you insist that everyone is supposed to walk, talk, look and act like you, sharing your desires and your values? 

Ultimately, if you are only ever going to look for yourself in love and seeketh your own glory in art, then you are inevitably going to spend your life masturbating before a full-length mirror in solipsistic isolation.

 

 

See: Superman: Son of Kal-El, #5, (DC Comics) written by Tom Taylor, illustrated by John Timms. Available in all good comic book stores on 9 November, 2021.  

Black Wonder Women 1: Nubia

 Wonder Women (detail) by Marcus Williams (2017) 

marcusthevisual.com

Due to the huge commercial and critical success this summer of Wonder Woman (2017), dir. Patty Jenkins and starring Gal Gadot in the lead role, everyone is talking once again about the Amazonian princess and her place within popular culture as a feminist icon and/or slightly kinky, somewhat sapphic sex symbol.

Thanks not only to her adventures in print, but also the classic seventies TV show starring Lynda Carter, Wonder Woman is undoubtedly the best known of all the DC Comics characters apart from Superman and Batman. Most people instantly recognise her revealing star-spangled, red, white and blue costume and many - even outside the geeky world of comic-book fandom - probably have some memory of her Lasso of Truth, indestructible Bracelets of Submission, and Invisible Plane.    

Far fewer people, however, will recall that her origin story tells how she was sculpted from clay by her mother, Queen Hippolyta, and given life by the goddess Aphrodite along with superhuman powers gifted by other Greek deities, including Athena, Hermes, and Heracles. And only real fans will recall that Princess Diana had a dark-skinned twin sister made from black clay called Nubia ...

Conceived by writer Robert Kanigher and artist Don Heck, Nubia made her debut in Wonder Woman (vol. 1) #204, in January 1973; i.e., over thirty years after Wonder Woman was created by Charles Moulton, but perfectly suited for a period in which blaxploitation was suddenly big business.

Like Diana, Nubia has various super powers and possesses magical weaponry. But if, as Gloria Steinem argues, the former symbolizes many of the values that feminism wishes to affirm - including, for example, strength and self-reliance, sisterhood and mutual support - then surely this might equally be said of the latter, who, as a black woman in a white male world, probably has it significantly harder than her pale and privileged sister.

And yet, as Camille Paglia writes, Nubia is today a forgotten character ... Although perhaps this is not quite the case, thanks in part to the gynaecentric work of Jamaican-American artist, photographer, and activist Renee Cox ...   


To read part two of this post on Raje, click here.