In this Kant's Cave presentation for Philosophy For All, Stephen Alexander will briefly discuss the question of enlightenment as addressed by Kant in 1784 and by Foucault two-hundred years later, before turning to Nick Land's neo-reactionary affirmation of what he terms dark enlightenment, published in 2012.
Particular focus will be given to a number of key ideas that arise either in or from Land’s text, including: the politics of hate; the search for an exit from democratic modernity; the zombie apocalypse; and the undermining of allegiance to the Cathedral via a gargoyle aesthetic.
Challenging liberal idealism's faith in human progress and the fanatic insistence on categorical imperatives (i.e. absolute moral laws formulated as part of a theo-philosophical creed and intended to have universal applicability), the paper will argue that whilst Land is an eccentric thinker - or what some might call a heretic - he is nevertheless an important one.
For in an age increasingly characterised by conformity and consensus, it is more urgent than ever to heighten heretical consciousness and listen to those writers who do their thinking beneath a black sun.
Venue: The Two Chairman, 39 Dartmouth Street, London, SW1
Nearest Tube: St. James's Park (District Line)
Host: Dr Anja Steinbauer
Date: Mon 5 Feb 2025
Time: 7.30 pm
A Treadwell’s Paper by Stephen Alexander
According to some commentators, nostalgia for the thing is always reactionary. And perhaps there are good reasons to be suspicious of those who become too taken with the idea that things – including artworks and human beings – have a magical quality or essence.
Nevertheless, my fascination with das Ding – whether in the prose poems of Francis Ponge, the philosophical reflections of Martin Heidegger, or even the psychoanalytic seminars of Jacques Lacan – grows stronger by the year.
In other words, for me, the thing remains an alluring object – albeit one that is rapidly vanishing in this virtual age of Undinge – and I don’t wish to live in an entirely disenchanted world where everything has been dissolved and digitalised into quantifiable data to be processed by artificial intelligence.
Indeed, push comes to shove, I stand with the young witch who told me that when non-things beckon her to enter a virtual abyss, she relies on the saving power of bell, book, and candle to summon her back to reality.
For further information and for tickets go to www.treadwells-london.com
However, according to German philosopher Byung Chul-Han, we are all now tourists dressed in Hawaiian shirts – not because of a universal desire to explore faraway lands and experience foreign cultures, but because, in a globalised world, there are no faraway lands or foreign cultures.
All that remains post-globalisation is hyperculture; an era of accelerated technological change that results in a transformation of time and space, and, indeed, our very idea of what it means to travel. Today, even those who happily sit at home on staycation are still tourists; i.e., neither here nor there and lacking any real destination.
Occultism in the Age of Transparency
A Defence of Isis Veiled and in Praise of
Silence, Secrecy, and Shadows
Whereas once he thought the only S-words that mattered were Sex, Style, and Subversion, Dr Alexander has now revised and expanded his terminology to include Silence, Secrecy, and Solitude. Based on these and related values, he wishes to challenge the obscene ideal that has become central to public discourse in the 21st-century and which functions as one of the most pernicious of our contemporary mythologies: transparency.
The hope is that there are still some within the esoteric tradition who wish to hold tight to the Veil of Isis and reject the neoliberal fantasy of total transparency; some who remain loyal to those things that retain their magical allure due to the fact they are hidden, disguised, or in some manner withdrawn from public display.
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In a series of fragments and dark pansies, other topics touched on include posthumous desire, the relation between death and language, the ancient Greek concept of ἀκηδία, and filial piety.
Host: Christian Michel
Date: July 6th, 2023
Time: 7.00pm
Note: This is a free but private event, by invitation only. Those interested in attending should contact Stephen Alexander: sa.vonhell@yahoo.co.uk
Perhaps because, as Roland Barthes suggests, "they alone are sufficiently free from its perceived triviality," some of the most interesting writings on fashion have tended to come from our poets and novelists, including Baudelaire, Mallarmé, Wilde and Proust. I would also include D. H. Lawrence on this list and find it rather surprising that more critical attention hasn't been paid to this aspect of his work, particularly as it relates to questions to do with gender, sexual identity, and the manner in which we inscribe signs of culture upon the flesh.
In this short paper, I will discuss Lawrence's neo-dandyism and the associated ethos of insouciance, arguing that the young men Lawrence imagines strolling along the Strand dressed in red trousers affirm the Wildean truth that in all matters of importance, style and an ironic, carefree indifference, not sincerity, is what counts.
Venue: 19, Bedford Square, London WC1
For further details please contact Dr. Catherine Brown: catherinelawrencelondon@gmail.com
Lavender Scares
Venue: 6/20 Club (London)
Host: Christian Michel
Date: Nov 6th, 2015
Time: 7.00pm
Note: This is a free but private event, by invitation only. Those interested in attending should contact Stephen Alexander: sa.vonhell@yahoo.co.uk
In this paper, written specially for the D H Lawrence Society, Stephen Alexander will argue that the best of Lawrence’s pictures succeed as works of art despite his own attempts to make them subordinate to a phallic philosophy, or turn them into a form of self-revelation.
Particular attention will be paid to the very special violence that erupts from Lawrence’s canvases as part of what Deleuze terms an art of sensation; i.e. a non-representational form of art primarily concerned with colour, line, and the invisible forces of chaos working upon the flesh and upon the canvas, distorting and deforming bodies and liberating pictures from the tyranny of the cliché. A violence that knows not of symbolism or signification and cares nothing for narrative or anatomical fidelity.
Date: Weds June 10, 2015
Time: 7.30 pm
Venue: D. H. Lawrence Heritage Centre, Eastwood.
In this 6/20 presentation, Stephen Alexander and Maria Thanassa will discuss themes and ideas that arise primarily from a reading of a short novel by the Nobel prize winning Japanese author Yasunari Kawabata.
Venue: 6/20 Club (London)
Host: Christian Michel
Date: Feb 6th, 2015
Time: 7.00pm
Note: This is a free but private event, by invitation only. Those interested in attending should contact Stephen Alexander: sa.vonhell@yahoo.co.uk
And Other Queer Goings On in
The Case of Wuthering Heights
The most famous phantom romance in English literature is undoubtedly Emily Brontë's Wuthering Heights. In this queer gothic novel, Heathcliff is as amorously obsessed with the spectral figure of Cathy as he was with the flesh and blood version. He calls her to him with an insane passion of tears and voluntarily enters into a posthumous relation thereby denying Cathy the right to rest in peace - just as she prevents him from living happily without her.
Join us for this perverse presentation and discover why it is not always a bed of roses to fuck with the souls (or corpses) of the dear departed ...
From the Tower of Babel
to the Triumph of Twitter
Venue: 6/20 Club (London)
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Philosykos: For the Love of Figs,
Feminism and Female Genitalia
Venue: 6/20 Club (London)
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Sexy Eiffel Towers
On Objectum Sexuality and Object-Oriented Ontology
In this provocative 6/20 presentation, Stephen Alexander will explore the charming paraphilia of objectum sexuality (OS) in relation to a developing area of contemporary philosophy known as object-oriented ontology (OOO).
Concepts of perverse materialism, speculative realism and pan-psychism will all be touched upon, as the argument is put forward that human subjects are only a rare and unusual type of object erotically entangled with all other entities, both actual and virtual, on the same flat field of being.
Particular reference will be given to the Eiffel Tower and the loving relationship formed with the latter by a young American woman, Erika Eiffel, founding member of OS Internationale.
Venue: 6/20 Club (London)
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The ScArlet Letter
A Slice of American Gothic for American Independence Day
by Stephen AlexanderEscape from Kant's Cave
Or Curb Your Correlationism
Anyone interested in reading an advance copy of this paper is invited to email their request for such.
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