Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

16 Oct 2020

How Kindness Gives Way to Cruelty

That's gotta hurt! 
 
 
I. Man and Mutt
 
One of the most harrowing scenes in D. H. Lawrence's work appears not in his fiction, but in 'Reflections on the Death of a Porcupine' ...

In this extraordinary essay, Lawrence tells of how one day a "big, bushy, rather handsome sandy-red dog" wandered on to his New Mexican ranch, clearly in distress, having had an encounter with a porcupine: "his whole muzzle set round with white spines, like some ghastly growth; like an unnatural beard".
 
Lawrence continues:
 
"He waited while I went up to him, wagging his tail and whimpering, and ducking his head, and dancing. He daren't rub his nose with his paws anymore: it hurt too much. I patted his head and looked at his nose, and he whimpered loudly. 
      He must have had thirty quills, or more, sticking out of his nose, all the way round: the white, ugly ends of the quills protruding an inch, sometimes more, sometimes less, from his already swollen, blood-puffed muzzle. 
    [...] Then the fun began. I got him in the yard: and he drank up the whole half-gallon of the chicken's sour milk. Then I started pulling out the quills. He was a big, bushy, handsome dog, but his nerve was gone, and every time I got a quill out, he gave a yelp. Some long quills were fairly easy. But the shorter ones, near his lips, were deep in, and hard to get hold of, and hard to pull out when you did get hold of them. And with every one that came out, came a little spurt of blood and another yelp and writhe.
      The dog wanted the quills out: but his nerve was gone. Every time he saw my hand coming to his nose, he jerked his head away. I quieted him, and stealthily managed to jerk out another quill, with the blood all over my fingers. But with every one that came out, he grew more tiresome. I tried and tried and tried to get hold of another quill, and he jerked and jerked, and writhed and whimpered, and ran under the porch floor."
 
As one might imagine, it was "a curiously unpleasant, nerve-trying job", with the dog whimpering and jerking his head this way and that. And so, after struggling for a couple of hours and extracting some twenty quills, Lawrence gave up: 
 
"It was impossible to quiet the creature, and I had had enough. His nose on the top was clear: a punctured, puffy blood-darkened mess; and his lips were clear. But just on his round little chin [...] was still a bunch of white quills, eight or nine deep in.
      We let him go, and he dived under the porch, and there he lay invisible: save for the end of his bushy, foxy tail, which moved when we came near. Towards noon he emerged, ate up the chicken food, and stood with that doggish look of dejection, and fear, and friendliness, and greediness, wagging his tail.
      But I had had enough.
      'Go home!' I said. 'Go home! Go home to your master, and let him finish for you.'"
      
Unfortunately, the dog doesn't want to go - and it's at this point kindness is superseded by cruelty:

"He was not going to leave the place. 
      And I! I simply did not want him.
      And so I picked up a stone. He dropped his tail, and swerved towards the house. I knew what he was going to do. He was going to dive under the porch, and there stick, haunting the place.
      I dropped my stone, and found a good stick under the cedar tree. [...] 
      I could not bear to have that dog around any more. Going quietly to him, I suddenly gave him one hard hit with the stick, crying  'Go home!' He turned quickly, and the end of the stick caught him on his sore nose. With a fierce yelp, he went off like a wolf, downhill, like a flash, gone. And I stood in the field full of pangs of regret, at having hit him, unintentionally, on his sore nose."
        
 
II. Mann und Mutter
 
I thought of this scene the other morning when attending to my mother, for whom I care. 
 
Admittedly, she's not a big bushy dog and has never required my assistance in removing a face full of porcupine quills. But she is 94 and in the advanced stages of Alzheimer's, thus fully dependent upon my help. And she is now inarticulate, like an animal, only able to offer a continuous series of moans and groans and shout out gibberish. 
 
And whilst her nerve hasn't gone, her mind has, making it impossible for me to reason with her, when, for example, trying to wash her, or feed her, or change her dressings and - like the poor creature Lawrence writes of - she won't shut the fuck up and she won't stay still, constantly babbling and twisting this way and that, turning the provision of care into a curiously unpleasant, nerve-trying job ...
 
And there are times when, like Lawrence, I feel I have reached the end of my tether and can't bear to be around my mother; times, even, when I too feel like picking up a large stone or a good stick ...  
 
And that, whilst a terrible confession, is an important realisation: in the end, kindness will always give way to cruelty - which is why abuse is rife within care homes, hospitals, and other institutions in which vulnerable individuals are housed. The suffering of others can trigger violence as a kind of defence mechanism and, ironically, the most inhumane acts are often a sign that one is too sensitive, not that one lacks compassion. 
 
 
See: D. H. Lawrence, 'Reflections on the Death of a Porcupine', in Reflections on the Death of a Porcupine and Other Essays, ed. Michael Herbert, (Cambridge University Press, 1988), pp. 350-52.   


14 Mar 2017

On Black Mould and the Tragic Case of Dana Anhalt

Photos: Caters News


Mould is a fungus that grows in the form of multicellular filaments called hyphae. There are thousands of diverse species, but they all require moisture for growth and they all derive their energy heterotrophically from the organic matter on which they live. Typically, mould secretes enzymes that transform complex biopolymers such as starch, cellulose and lignin into simpler substances which can be absorbed by the hyphae. Mould thus has a significant role in decomposition, enabling nutrients to be recycled throughout ecosystems - which is a good thing.

Mould also plays an important part in the production of various foods, antibiotics and other medicinal drugs - and again, this is a good thing. Indeed, one might view mould positively from the perspective of Ben Woodward's slime dynamics and understand it to be a darkly vital substance. Unfortunately, however, mould is also a major source of food waste and of illness and many strategies for food preservation - such as salting, pickling, and freeze-drying - are essentially attempts to prevent or retard mould growth.

Although moulds grow all around us and their spores are a common component of dust, their presence is visible to the naked eye only when they form large colonies consisting of an interconnected network of hyphae called a mycelium. In artificial environments, such as homes and offices, humidity and temperature are often stable enough to foster the rapid and extensive growth of mould colonies and this can lead to a variety of health issues, including allergic reactions and respiratory problems.

Indeed, some moulds, including the notorious black mould or Stachybotrys chartarum, produce mycotoxins, prolonged exposure to which can have extremely serious - potentially fatal - consequences. As a general rule, you really don't want to ingest or inhale toxic compounds produced by black mould, or facilitate the growth of pathogenic moulds within the body.   

Which brings us to the terrible and tragic case of Dana Anhalt which has recently received extensive media attention; a 37-year old writer and psychology student from New York, Ms Anhalt has been bedridden for years suffering from multiple health problems, due (it was eventually discovered) to the presence of toxic black mould in her household (and not, as was once believed, chronic Lyme disease).

Having spent most of her life being slowly poisoned and crippled with excruciating pain, Dana has now been instructed by doctors to immediately abandon her home and all of her possessions and move into a new, sterile environment - a bit like the Bubble Boy, Donald Sanger (Seinfeld 4-07).

But this, of course, requires money ... And so I invite readers of this blog interested in knowing more about Dana's case and possibly donating to her family's attempt to raise funds in order to help pay for her new life and the expensive medical care still required, to click here. Alternatively, one can go to Dana's own fundraising project: Art is Life.   

Hopefully, this courageous woman will one day discover the greater health which Zarathustra speaks of and enjoy the intoxication of convalesence. In the meantime, she might care to remember that it is only intense pain and sickness, unfolding within us over an extended period, that serves as the ultimate emancipator of the spirit and compels us to descend into our depths; not necessarily improving us as human beings, but making us more profound as thinkers.