Pamela and the Lost World of Soho

 Luxor Press (1955)

We are all born naked; but we are not all born to be naked. For as Nietzsche says: "A naked human being is generally a shameful sight."*

But that's not true of everyone. There are some, like the glamour model and actress Pamela Green, who look fantastic either in or out of their clothes and it's fitting that she made the first full-frontal screen appearance in a British feature film; as Milly, in Michael Powell's pervy psychological thriller, Peeping Tom (1960). 

Born in 1929, and the only child of an English father and a Dutch mother, Pamela spent her first ten years living in the Netherlands. Shorty before the outbreak of war, however, she and her parents moved to England.

Always keen on painting and drawing, in 1947 she was accepted on to a course at St. Martin's, where she also began working as a life model in order to help pay for her studies. Miss Green soon discovered, however, that she could make much better money by posing for photographers who were not particularly interested in art. Her saucy snaps proved so popular with punters that many Soho bookshops and backstreet newsagents stocked postcard sets featuring her and, indeed, supplied by her.

Fans could also see Pamela in the flesh working as a dancer in several West End theatres, including the Hippodrome, or on stage in shows that incorporated static tableaux of the type made famous by the Windmill; i.e., shows in which models were nude, but remained perfectly motionless, like statues, in accordance with the laws of the land.

In 1955, a pictorial monograph was published by Luxor Press entitled Pamela, featuring photographs by her lover and business partner George Harrison Marks, with whom she set up Kamera Publications, responsible for several top shelf magazines. As their success grew, the couple ventured into the world of 8mm striptease films, producing classics such as Naked as Nature Intended (1961), written and directed by Marks and starring Miss Green in a happy state of undress.

Between the the two of them, Marks and Green established a commercial porn business that was as quintessentially British as the retail empire founded by Marks and Spencer and very much rooted in a time and place - i.e. Soho in the 1950s - that is now, regrettably, long vanished; a bohemian utopia where artists, writers, actors, showgirls, prostitutes, pornograpers and other queer fish all gaily lived and rubbed along.

Today, London’s once sleazy yet exhilarating district of pubs, cafes, and clubs, has been transformed by the relentless tide of gentrification and every red light dimmed. I fully support the work being done by Tim Arnold, Stephen Fry, Colin Vaines and others involved with the Save Soho campaign, but, in all honesty, there's very little left to preserve other than memories; for even the spirits of the dead seem to have departed ...  

Notes

Nietzsche, The Gay Science, trans. Walter Kaufmann, (Vintage Books, 1974), V. 352, p. 295. 

Readers interested in knowing more about Pamela Green should visit her official website: pamela-green.com

Those interested in the work of Harrison Marks should visit: thekameraclub.co.uk.

On the Malign/ed Art of Faking It (Part II) - A Guest Post by Thomas Tritchler

A rare but recent photo of Thomas Tritchler

taken in Salzburg, Austria

The dreary utilitarianism of the English intellectual tradition is of course a historical given. But recently this Orwellian weakness for plain speaking has been reasserted by Elliot Murphy in his otherwise valuable study of anarchism and British literature.

In Unmaking Merlin (Zero Books, 2014), Murphy devotes an embarrassingly reactionary chapter to mocking obscurantist French poststructuralism - the decadent representatives of which he is clearly far too real and rational to care to understand. Against those sceptical writers who value irony and regard critical thinking as an indispensable inheritance of that hermeneutic tradition inaugurated by the great masters of suspicion (Marx, Nietzsche, and Freud), Murphy oddly joins hands with pantomime moralist Roger Scruton, for whom Foucault's The Order of Things  is to be dismissed as: 

"An artful book, composed with a satanic mendacity ... [whose] goal is subversion, not truth [that perpetrates] the old nominalist sleight of hand that was surely invented by the Father of Lies - that 'truth' requires inverted comas, that it changes from epoch to epoch, and is tied to the form of consciousness, the episteme, imposed by the class which profits from its propagation ..."

 

Since I would gladly affirm Scruton's scornful review as a ringing endorsement, we at least both know where we stand; he in his Anglican pulpit haranguing the heretics and frauds of aesthetic thought; I, presumably, whispering to demons with a forked tongue in a Parisian graveyard. At any rate, it feels good to know that as well as wearing Prada and having all the best tunes, the Devil is also a chic-y postmodernist!

In an instructive essay on British anti-intellectualism, Ed Rooksby has traced such inverted snobbery to the father of modern conservatism, Edmund Burke, who, in his repudiation of the romantic idealism of the French Revolution, subsumed the horror of free thinking beneath the twin lenses of natural prejudice and common sense. The inductive methodologies of Francis Bacon and Isaac Newton would now underpin an ontological realism whose homespun incarnation assumed an irremediably naive strain.

Not for nothing did Oscar Wilde lament England as the 'home of lost ideas'. At the very least, in a culturally and financially bankrupt nation in which Stephen Fry offers the closest approximation of a public intellectual, it can be safely assumed one is unlikely to be breathing the rarefied air of grand thoughts.

    

Thomas Tritchler is a poet and critical theorist based in Calw, Germany. He has written and researched extensively on a wide range of authors, including Hölderlin, Nietzsche, Ted Hughes and Jean Baudrillard, and on topics including Romanticism, the Holocaust, and the politics of evil. He has recently worked with the Berlin-based art cooperative Testklang.   

Thomas Tritchler appears here as part of the Torpedo the Ark Gastautoren Programm and I am very grateful for his kind submission of a lengthy text written especially for this blog, edited into three separate posts for the sake of convenience.