Why I Still Love My Cassette Pet

(EMI Records, 1980)

 

 

Consisting of seven original tracks written by Malcolm McLaren and the trio of Ants he'd persuaded to abandon Adam and form a new group under his management [1] - plus a joyous cover of the Bloom-Mercer classic, 'Fools Rush In' - Your Cassette Pet [2] is 20-minutes of pop perfection that sounds as brilliant and as bonkers now as it did back in the day.

 

Essentially, Your Cassette Pet is a mixtape manifesto setting out McLaren's idio-romantic vision for music and fashion in a post-punk world. Ideas (and fantasies) vocalised by 14-year-old Annabella Lwin, include: 

 

(i) underage sex and rape play (Louis Quatorze) -

(ii) societal breakdown and gold fetishism (Gold He Said) -

(iii) extraterrestrial birth and macrosomia (I Want My Baby On Mars / Giant Sized Baby Thing) -

(iv) suicide as an eroticised practice of joy (Sexy Eiffel Towers) -

(v) queer primitivism coupled to new technology (Uomo Sex Al Apache / Radio G-String).

 

There is nothing else quite like it, athough some of the songs on Kings of the Wild Frontier - released in the same month and year as Your Cassette Pet (Nov 1980) - arguably come close and contain some of the same inspired madness, and I have always admired Adam for not only learning from his mentor McLaren, but, making the latter's ideas very much his own.

 

It's disappointing, therefore, that Your Cassette Pet isn't more widely - and more fondly - remembered. 

 

The reaction of Vim Renault, for example, is typical: in a reflection on Punk Girl Diaries, she describes Your Cassette Pet as a "remarkable release", before then informing us that "with the hindsight of 2020 attitudes to child exploitation", it becomes obvious that McLaren wrote the "back-of-the-envelope sexualised lyrics" for sleazy and commercially frivolous reasons: 

 

"At the time, I thought it was bold and I admired Annabella Lwin. But they weren't her words - they were the words of a narcissistic old perv." [3]  

 

Whilst I'm pretty sure the last line would have made Malcolm laugh, it's disappointing (to say the least) that Ms Renault feels this way and has come over all Mary Whitehouse in her old age; from being the cause of moral outrage to one who, with hindsight, has become the voice of such. 

 

Perhaps it might help her to think more favourably of McLaren as a lyricist if she were to be informed that, far from being written in a hurried manner, several of the songs had a history pre-dating the formation of Bow Wow Wow, when Malcolm was drifting round Paris in the post-Pistols period and trying to find funding for a new film company that would produce movies combining pop and porn, by and for a young generation that he termed the sex gang children [4].

 

And perhaps it might help Ms Renault to understand the wider (socio-political) context that McLaren's thinking had grown out of in the late '60s and early '70s; a time when radical theorists, such as Michel Foucault, were convinced that even underage teens should be allowed (and encouraged) to express themselves sexually [5].

 

Although in his biography of McLaren, Paul Gorman repeatedly indicates his unease with (and distase for) such a countercultural conceit, he considers the matter in an insightful manner and what he writes is worth quoting here (at length and in closing), not least for Ms Renault's benefit:

 

"Unlike David Bowie, Johnny Thunders and other rock stars whose sexual exploits with such young groupies as Lori Maddox and Sable Starr are well documented, McLaren derived no sexual pleasure from, and was not interested in engaging in, sexual acts with underage teens. By nature he was more of a romantic than a libertine, though it is true that he had cultivated a prurient view of sexual matters, largely as a result of his strange upbringing. His promotion of liberating young desires sprang from radical political grounding; not only had the Situationists propagated the idea [...] but the European and American underground press of the late 1960s and early 1970s, which informed his worldview, had brimmed with such views [...]

      McLaren's point was that true power in popular, and in particular music, culture resided with youth, not preening performers in their twenties or self-indulgent, middle-aged music-biz hacks, and that the sexual and social potential of young people outstripped that of any of the rock stars of the era [...] McLaren constantly referred to record company executives as 'child molesters' in that they corrupted and stifled fans' desires with a forced diet of corporate gloop." [6]    

 

Notes

 

[1] Matthew Ashman (guitarist), Dave Barbarossa (drums) and Leigh Gorman (bass) - along with 13-year-old Annabella Lwin on vocals - were brought together as Bow Wow Wow by McLaren, who not only managed them, but styled them and provided song lyrics and ideas.   

 

[2] Bow Wow Wow, Your Cassette Pet (EMI Records, 1980), a debut mini-album available only on tape, (therefore making it ineligible for the UK albums chart): click here to play in full.

      Your Cassette Pet came in a flip-top box designed by Jamie Reid and was originally to be sold alongside a magazine, Chicken, containing song lyrics, band photographs, features on fashion, consumer technology, and pornography for the under-12s. Perhaps not surprisingly, EMI got cold feet and when Bow Wow Wow's next single - 'W.O.R.K. (N.O. Nah, No No My Daddy Don't)' - failed to chart, the record company dropped them like a hot potato.

        

[3] Vim Renault, 'Bow Wow Wow - Your Cassette Pet' (7 Jan 2020) on punkgirldiaries.com: click here.

 

[4] 'Sexy Eiffel Towers', for example, was written by McLaren for a proposed musical about  three 15-year-old girls to be called The Adventures of Melody, Lyric & Tune. The script for this film eventually merged with that of another project, The Mile High Club, that will ring a bell with fans of Bow Wow Wow, as a song of that title appeared on their 1982 EP The Last of the Mohicans (RCA Records).  

      The phrase, 'sex gang children' - which Malcolm borrowed from William Burroughs - can be heard in the 'Mile High Club' track. Interestingly, Boy George - who briefly performed with Bow Wow Wow under the name Lieutenant Lush - considered using this as the name of his group before going with Culture Club.

 

[5] For Foucault and many other intellectuals in the 1970s, the suggestion that children - particularly over the age of twelve - were unable to consent to sexual relations, either with one another or with adults, was itself an unacceptable form of abuse, restricting their right to freedom and decision making via the use of contractual law introduced into the amorous realm. Children, he said, should be fully empowered to find pleasure in any way they liked. 

      I have written on this subject in a post published last year (9 Jan 2021) on TTA: click here. 

 

[6] Paul Gorman, The Life and Times of Malcolm McLaren, (Constable, 2020), p. 437. 

      As Gorman goes on to note, McLaren's primary concern, as ever, was simply to provoke people and create a storm of moral outrage: "McLaren knew that banging on about teenage sex was an effective means of causing a stir." [438]

 

 

ANT/Music: Cut off the Head, Legs Coming Looking for You

I. ANT

Actor-network theory (ANT) is based on the idea that everything in the social and natural world exists in a constantly changing network of relationships, outside of which nothing can be said to exist independently (not even external forces). Because this network unfolds upon a flat ontological field, all objects, ideas, processes etc., are equally important in any given situation or relationship.

Problematically, for those who cling to the belief in human exceptionalism, ANT anticipates OOO (object-oriented ontology) in that it considers nonhuman actants on a par with human subjects within a network and should therefore be described in the same terms; this is called the principle of generalised symmetry. There are differences, for example, between people and inanimate objects, but the differences are generated within the system of relations and are nothing fundamental.

Whether this makes ANT a posthuman or an inhuman theory depends, I suppose, on one's perspective. But the key thing is that agency is located neither in human subjects nor in nonhuman objects, but, rather, in heterogeneous associations between them (and doesn't imply intentionality). Again, some critics find this objectionable on moral and/or political grounds.    

ANT is sometimes described as a material-semiotic method, in that it maps relations that are both material (i.e., constructed between things) and semiotic (i.e., constructed between concepts). Anti-essentialist, ANT is more concerned with how things work, rather than with what things are, or why they exist (some might argue that ANT is so concerned merely to describe rather than explain, that it hardly even qualifies as a theory).

It was first developed in the early 1980s by French thinkers Michel Callon and Bruno Latour and drew on a wide range of intellectual resources from within philosophy, sociology, and science and technology studies. If it reflected many of the concerns found within poststructuralism, it was, at the same time, committed to a certain English model of empiricism.      

As is often the way with fashionable new theories, ANT soon became popular as an analytic tool with scholars across a wide range of disciplines - cultural studies and literary criticism included - who developed it in their own manner to best suit their needs. This range of alternative approaches - some of which are incompatible - means that ANT is now difficult to define and often confused with other forms of situational analysis and process philosophy.

Indeed, I'm not sure it's very helpful (or even meaningful) to still talk about ANT and some early proponents are now critical of the term itself: network, for example, is perhaps almost as problematic as the term theory and has a number of undesirable connotations. Latour has jokingly suggested that it might have been more accurate to call ANT actant-rhizome ontology, though, as he points out, this isn't a name that trips off the tongue and lacks the sexy acronym.      

II. Music

I have to admit, that whenever I hear the word ant, I think of Adam and Antmusic, rather than of Bruno Latour and actor-network theory: indeed, that's why I find the acronym ANT sexy, not because I'm a formicophile.  

'Antmusic' was the third single released by Adam and the Ants from the LP Kings of the Wild Frontier (1980); an album that brilliantly captured the post-punk spirit of the times and which, as one critic says, uniquely walked a line "between campiness and art-house chutzpah" with bravado, swagger, and "gleeful self-aggrandizement".* 

Although not as strong as the previous two singles - 'Kings of the Wild Frontier' and 'Dog Eat Dog' - 'Antmusic' should have been number one at the beginning of 1981 and the fact that it was held off the top spot by a re-release of John Lennon's 'Imagine' (after his murder in NYC) tells us something about the maudlin and mournful sentimentality of the record buying British public, that always prefers to look back, nostalgically, rather than try another flavour.   

Notes

* Stephen Thomas Erlewine, Kings of the Wild Frontier, review on the music database Allmusic: click here.

Play: Adam and the Ants, Antmusic (Ant/Pirroni) single release from the album Kings of the Wild Frontier (CBS Records, 1980): click here. The music video was directed by Steve Barron.

On Black Dandyism (With Reference to the Case of Jean-Michel Basquiat)

Jean-Michel Basquiat (1960 - 1988) 

The New York Times Magazine (10 Feb 1985)

"Being a black man", says Ekow Eshun, "means being subject to the white gaze". 

But if that means becoming an object of prejudice, suspicion and negative stereotype, so also does it mean becoming an object of fascination and, indeed, admiration. Certainly when it comes to the crucial question of style, it would simply be churlish to deny that many black men possess it to a high degree and fully understand its importance as a politics of resistance.

Indeed, without wishing to appear full of self-loathing or a sense of racial inferiority, I know exactly what Adam Ant means in Kings of the Wild Frontier when he says that for those of us with pale skin - even when we're healthy and our colour schemes delight - down below our dandy clothes we remain a shade too white.        

And so, whilst there are plenty of good-looking, very elegantly dressed white men in the world, the dandyism of the black man always seems to have something extra; to be that bit sexier and more provocative; to be invested with attitude (which is why the idea of a black actor playing James Bond isn't as outlandish as some suggest - it could only add a certain frisson to the character). 

This is exemplified in the above photo of Jean-Michel Basquiat on the cover of the New York Times Magazine in 1985; arguably the greatest artist of the late-twentieth century, he was certainly the most fashionable.

Pictured here in one of the Armani suits in which he loved to work, Basquiat knows that dandyism is, at its most interesting, not merely a method of flaunting one's individual beauty, but of flouting social conventions governing ideas of class, race, gender and sexuality; a means of saying fuck me and fuck you at one and the same time. 

To be clear: it's not what he's wearing, but how he's wearing it that matters; with barefoot insouciance, completely unconcerned about the fact that the expensive suit is paint-spattered (for he knows he still looks clean) and "confounding expectations about how black men should look or carry themselves in order to establish a place of personal freedom: a place beyond the white gaze, where the black body is a site of liberation rather than oppression" ...

In other words, black styles matter ...

See: Ekow Eshun, 'The subversive power of the black dandy', The Guardian, (04 July 2016): click here to read online. 

See also: Shantrelle P. Lewis, 'Black Dandyism is Back, and It's Both Oppositional Fashion and Therapy at Once', How We Get to Next (30 Sept 2016): click here. 

To read The New York Times Magazine feature on Basquiat, 'New Art, New Money', by Cathleen McGuigan, click here.  

Note: the first large-scale exhibition in the UK of the work of Jean-Michel Basquiat is currently showing at the Barbican (London) and runs until 28 Jan 2018: click here for details.