Showing posts with label femen. Show all posts
Showing posts with label femen. Show all posts

4 Aug 2019

Mazophilia (With Reference to the Case of Russ Meyer)

Eve Turner displaying her charms

I.

Located on the upper ventral region of the female torso, the breast, biologically speaking, is essentially a network of milk-producing ducts covered in subcutaneous fat. In other words, just a swollen gland that varies in size, shape and weight.  

But, of course, no one is really interested in hearing about breasts in purely biological or functional terms. They might provide nutrition for infants, but they also have social, sexual, and symbolic significance and possess a long and fascinating cultural history - not just in the plastic arts, but also in comedy, fashion, and advertising.      

The key thing, as feminist author and historian Marilyn Yalom notes, is that competing conceptions of the breast change the way it is seen and represented and any cultural history of the breast is constructed as much in male fantasy as it is in female biology.     


II.

Whilst it's true that the ancient Greeks were more interested in male nudity as a symbol of perfection and power, Western culture hasn't exactly been shy in portraying the female form, with a particular fascination for the breasts as morphologically diverse objects that have both a maternal function and an erotic allure.
 
Thus, during the Renaissance, for example, depictions of Mary as a nursing Madonna dominated the cultural imagination; not only did she suckle the infant Jesus, but, by implication, she provided the milk of human kindness and spiritual nourishment to all mankind. 

Within the modern period, in contrast, the bared female breast has become a symbol of radical political protest (think Marianne or Femen), a staple of bawdy comedy (think Barbara Widsor or Benny Hill), and a culturally-sanctioned distraction for heterosexual men who like to begin the day staring at a pair of tits (think Page 3). 

Some individuals, however, take their erotico-aesthetic interest in female breasts to a fetishistic extreme, invariably subscribing to the belief that bigger is always better. And here, we have to think Russ Meyer ...


III.

The American filmmaker Russ Meyer had - both as an artist and as a man - a lifelong love of naturally large-breasted women and would repeatedly feature such in his movies.

These women included Lorna Maitland, Darlene Gray, Kitten Natividad, Tura Satana and, personal favourite, Erica Gavin (as Vixen) - though, arguably, none were more lovely than Meyer's second-wife, the 1950s pin-up model Eve Turner, who produced thirteen of his films and played a significant role in helping Meyer establish a career.

Whilst large breasts are not really my cup of tea, these cantilevered actresses certainly appeal far more than the cosmetically-enhanced porn stars of today, suggesting as they do an entirely different aesthetic and female archetype; not necessarily more natural - although certainly less plastic - but more charismatic and amazonian in spirit.

This helps explain why some feminist critics now find something valuable and liberating in Meyer's movies, particularly Faster, Pussycat! Kill! Kill! (1965), which is more psychotronic thriller and an ode to female aggression than simple sexploitation and described by John Waters (a master of transgressive filmmaking himself) as quite simply the best movie ever made.




See: Marilyn Yalom, A History of the Breast, (Alfred A. Knopf, 1997).

To view a trailer for Faster, Pussycat! Kill Kill! (dir. Russ Meyer, 1965): click here


21 Jun 2019

Be Sure to Wear Some Flowers in Your Hair: Notes on the Vinok

A Ukranian beauty wearing traditional clothes
and a spectacular floral headdress


The penchant for wearing flowers in one's hair was not, of course, something that originated in San Francisco during the Summer of Love; peoples all around the world have been adorning themselves in this fashion for millennia. However, I'm particularly fascinated (at the moment) by the Ukranian floral headdress known in English as the vinok.

Traditionally worn by girls and unmarried women, the vinok has its origins in fertility rites that pre-date Christianity. Signifying virginity, the vinok was also believed to offer protection against evil spirits and followers of Slavic neopaganism - known as Rodnovery - continue to attach magical significance to the vinok.

Whilst mostly worn on festive occasions and holy days, since the 2014 Ukranian revolution the vinok has been increasingly worn in daily life as an expression of national pride and völkisch identity. This might cause concern amongst those suspicious of reactionary populism in Europe. However, it might be noted that the vinok is also often worn by the topless activists of Femen, for whom it signifies a new, insubordinate and heroic model of femininity.*

It might also be noted, finally, that the vinok has influenced the world of fashion and featured in several recent catwalk collections, including the Comme des Garçons Homme Plus Spring 2016 menswear collection, where models wore botanical crowns in a show entitled Armour of Peace:




* Note: it's not coincidental, of course, that although now based in Paris, Femen was founded in the Ukraine and is still led by a Ukranian woman, Inna Shevchenko. Readers might like to know that the Femen Flower Crown - handmade by activists - is available to buy for €35.00 on the Femen website: click here.


11 Mar 2016

Deborah de Robertis: The Naked Truth

Deborah de Robertis (self-portrait, 2014)


Deborah de Robertis is someone I'm very fond of. For not only does she have a lovely face, but she provocatively blurs the lines between art, performance, criticism and flagrant self-promotion. Of course, she’s not unique in this by any means, but she does it with rather more style and chutzpah than most.

In May 2014, for example, wearing a beautiful gold sequin dress, she entered the Musée d’Orsay and posed in front of Courbet’s obscene masterpiece, L’Origine du monde, displaying her own sex and silently challenging passersby to gaze into what the artist does not dare to reveal in his painting; the concealed eye or black hole of the vagina that lies beyond the fleshy lips of the labia; the sticky abyss which stares into those who foolishly stare into it; the zero point where philosophers and insects lose their way.

De Robertis thus seductively turns the tables upon those who would not only objectify the female body, but render it passive via its representation. She seems to say: ‘You want to see a cunt? Here’s a cunt!’ knowing full well that the museum authorities will rush to cover it up just as the news media will censor their own images in their coverage of the story (whilst nevertheless hypocritically reproducing Courbet’s 1866 oil painting of Joanna Hiffernan’s nether regions).

Then, in January of this year, de Robertis repeated her stunt; though this time she stripped naked in front of Manet’s celebrated (but equally controversial) Olympia and ended up in a police cell for two days (held for indecent exposure), as well as the in the international press once more. Stretched out on the museum floor, she adopted the same confident and unabashed pose as the reclining nude in the 1865 portrait.

Unlike the latter, however, she had a miniature camera strapped to her head in order to record those who came to voyeuristically gaze at her. In interviews afterwards, de Robertis explained that her aim was to bring Olympia to life and reverse the usual relationship between model and viewing public; to extract what Baudrillard famously described as the revenge of the object.

For these twin operations of vulva activism (or what the brave women of Femen term sextremism), I salute her. Torpedophiles who are interested in seeing footage of the events should click here (Origin of the World) and here (Olympia).


28 Dec 2013

Our God is Woman: Our Mission is Protest!



Many congratulations and all best wishes for the New Year to Josephine Witt, the courageous twenty year-old philosophy student and Femen activist who staged a one-woman protest at St. Peter's Cathedral in Cologne, briefly but beautifully disrupting a televised Christmas mass. 

Mounting the altar, wearing only a loin cloth in both imitation and mockery of Christ, her naked torso painted with the words I AM GOD, she looked powerful and vulnerable at the same moment; her exposed breasts challenging the authority and exposing the misogyny of a Church which continues to discriminate against women, whilst nonetheless believing it has every right to control their bodies.  

Her protest did not last long: half-a-dozen horrified clerics wearing an assortment of robes, quickly pulled Josephine from the altar, covered her up, bundled her out of the building, and handed her over to the secular forces of law and order. But such an action does not need to last long to be effective and the Femen message - that the Vatican needs to recognise that women are fully capable of making their own decisions over issues such as abortion and should have the right to do so without priestly interference or condemnation - was broadcast via the international media. 

To witness the protest go to: http://www.youtube.com/watch?v=XjFlzRNkKDs or visit the Femen website: femen.org

The feminist group FEMEN crashed a Christmas service at the High Cathedral of St. Peter in Cologne, Germany, with a topless activist getting up on the altar exposing herself to the congregation with the words "I am God" written on her body.

The activist group, which says that it is based on "sextremism, atheism and feminism," was apparently trying to protest against patriarchy and the Vatican's pro-life views. According to EuroNews.com, the woman was identified as 20-year-old philosophy student Josephine Witt.
The incident, which has been captured on video, shows her running onto the altar in front of the large congregation, but clerics quickly surround her, cover her up and take her away.
FEMEN, which was founded in 2008 and is headquartered in Paris, France, often participates in topless protests aimed at "fighting patriarchy in its three manifestations – sexual exploitation of women, dictatorship and religion." It demands "that the old people in the Vatican and their fanatical adepts bring their religious dogmas into compliance with the modern world and human rights."

Read more at http://global.christianpost.com/news/feminist-group-crashes-german-christmas-service-with-topless-i-am-god-protest-on-altar-111606/#ER6V3gwIxdco66sK.99

The feminist group FEMEN crashed a Christmas service at the High Cathedral of St. Peter in Cologne, Germany, with a topless activist getting up on the altar exposing herself to the congregation with the words "I am God" written on her body.

The activist group, which says that it is based on "sextremism, atheism and feminism," was apparently trying to protest against patriarchy and the Vatican's pro-life views. According to EuroNews.com, the woman was identified as 20-year-old philosophy student Josephine Witt.
The incident, which has been captured on video, shows her running onto the altar in front of the large congregation, but clerics quickly surround her, cover her up and take her away.
FEMEN, which was founded in 2008 and is headquartered in Paris, France, often participates in topless protests aimed at "fighting patriarchy in its three manifestations – sexual exploitation of women, dictatorship and religion." It demands "that the old people in the Vatican and their fanatical adepts bring their religious dogmas into compliance with the modern world and human rights."

Read more at http://global.christianpost.com/news/feminist-group-crashes-german-christmas-service-with-topless-i-am-god-protest-on-altar-111606/#ER6V3gwIxdco66sK.99

5 Nov 2013

In Praise of Inna Schevchenko: La Nouvelle Marianne

Photo of Inna Schevchenko (Reuters, 2013)  

Femen (Фемен) is a radical feminist movement that has recently gained international notoriety due to its topless protests against sexism and the phallocratic authority of church, state, and industry.

Originally founded in the Ukraine, in 2008, by Anna Hutsol and others, the group is now based in Paris but has members and supporters in several other countries, including the UK, where it is currently recruiting activists who are encouraged to paint their naked bodies with various slogans in order to promote an aggressive gender politics termed sextremism.

Now, whether turning your breasts into weapons is or is not an effective tactic in the war against patriarchy is debatable. But I must confess to having a soft-spot for the very vocal (and very beautiful) spokesperson for Femen, Inna Schevchenko, who resembles an illegitimate love-child born of Guy Debord and Ilona Staller.

But then any woman who cuts down a large wooden Cross in Kiev with a chainsaw is always going to capture my attention, affection, and admiration - even when said action was condemned by Maria Alyokhina of Pussy Riot and even when Miss Schevchenko is accused by opponents of being a self-promoting wannabe and a mere puppet under the control of the Femen Svengali-figure, Victor Svyatski.

Bare breasts do not an amazon make - that's certainly true. However, anyone prepared to take on a public role that invites ridicule and abuse - as well as very real threats of rape, kidnap, and murder - deserves respect and support in my eyes.