Showing posts with label heaven and hell. Show all posts
Showing posts with label heaven and hell. Show all posts

23 Mar 2023

All Flowers are Evil (Even Lilies of the Valley)

Lily of the valley (Convallaria majalis)
Photo by Ivar Leidus on Wikimedia Commons
 
 
A reader writes:
 
"I was shocked to discover from a recent post on Torpedo the Ark that even innocent-looking daffodils are highly toxic, containing as they do the alkaloid poison lycorine [1]. Does this suggest, do you think, that Nature is not only inherently dangerous, but evil?"   
 
That's an interesting question; one that has exercised theologians for millennia. 
 
And I have to admit, I rather like the (Gnostic) idea of a material universe that is fundamentally imperfect; the creation of a malevolent demiurge, rather than a Supreme Being who is wholly Loving and Good. 
 
For it seems to me that it is solely in such a universe that colourful, perfumed and, yes, sometimes poisonous flowers blossom, only then to fade and pass away with transient loveliness. 
 
For whilst in an Ideal Heaven, flowers are colourless, odourless and everlasting [2], it is only in a world that knows death - or on the winding path to Hell - that scarlet poppies grow ... [3]      
     
 
Notes
 
[1] The post referred to is the one of 16 March 2023 entitled 'Continuous as the Stars That Shine': click here
      Without wishing to shock my anonymous correspondent still further, it may interest them to know that many flowering plants commonly found in UK gardens - not just daffodils - are in fact poisonous; this includes my mother's favourite, lily of the valley, which, whilst loved for its delicate scent, is extremely toxic due to a high concentration of cardiac glycosides. Even the ever-popular hydrangea contains small amounts of cyanide.   
 
[2] See D. H. Lawrence, Apocalypse and the Writings on Revelation, ed. Mara Kalnins, (Cambridge University Press, 1980), p. 144. 
      Commenting on the Heaven dreamed of by those who long for the end of the actual world, Lawrence writes: "How beastly their New Jerusalem, where the flowers never fade, but stand in everlasting sameness."     
 
[3] See the earlier post 'Little Hell Flames: On D. H. Lawrence's Poppy Philosophy' (29 May 2021): click here.  And see also the even earlier post, 'Fleurs du Mal' (25 April 2015): click here. 


18 Oct 2014

A Brief Note on Heaven and Hell

The Amusement of the Saints in Heaven
by Watson Heston


Proponents of heaven and hell usually have very little to tell us about the former; white clouds and robes, unfading flowers, and choirs of angels singing the praises of a God who sits on a large golden throne ... It's a place most memorably described by Christopher Hitchens as a celestial North Korea.

It's the latter destination, hell, that really excites the pornographic imagination of believers; all kinds of obscene torture, violent punishment and sexual humiliation are said to take place there, to say nothing of those caves and ragged clothing and the heat - my God the heat! - that so terrifies Elaine Benes.

And, to top it all off, above the gates of hell is a sign which, according to Dante, reads: Built in the Name of Eternal Love - words even more chilling than Arbeit macht frei.

Nietzsche, however, disputes this and says it displays a certain philosophical naivety on the part of the Italian poet. There is a sign, but it's placed rather above the entrance to heaven and the inscription reads: Built in the Name of Everlasting Hate.

For what guarantees the bliss of those in paradise is nothing other than the spectacle of suffering provided by those unfortunates - including family members and friends - burning below: Beati in regno colesti videbunt poenas damnatorum ut beatitudo illis magis complaceat, as Thomas Aquinas, the great Christian teacher and saint writes in pious Latin. The English translation reads:

"The blessed in the kingdom of heaven shall view the torment of the damned, so that they may better enjoy their own salvation." [Summa Theologiae]

Christianity did not discover cruelty as one of the great festive joys of mankind, nor did it invent the idea of an underworld, but only the Church sanctified cruelty in this manner and gloried perversely in torture porn as a form of moral righteousness.