On the Triumph of Donald Trump: Don't Say I Didn't Warn You ...

Photo credit: AP/LM Otero

I hate to be one of those people who says I told you so, but, back in 2008, in a series of essays on myth, history and cultural despair, I did suggest that - thanks to globalization - we in the West find ourselves today in very similar position to the people of Austria during the 19th century and that the potential for a new type of pessimistic and reactionary politics, based on notions of race, religion, and national identity, was thus a very real danger.   

Such a desperate response, I noted, might not be very desirable, but was perfectly understandable when mass immigration had resulted in the internal exile of indigenous populations in their own societies and concern over their future survival as ethnically and culturally distinct groups was increasingly widespread.

In order to provide some theoretical support for this argument, I referred to an essay by Jean Baudrillard in which he offered a painfully revisionist explanation for why it is that only figures on the far-right seem to possess the last remnants of political interest. This passage in particular seemed at the time - and still seems - absolutely spot on:

"The right once embodied moral values and the left, in opposition, embodied a certain historical and political urgency. Today, however, stripped of its political energy, the left has become a pure moral injunction, the embodiment of universal values, the champion of the reign of virtue and the keeper of the antiquated values of the Good and the True ..."

In short, the left has become boring and this results not only in their abject surrender, but in a situation where it’s only neo-fascist and populist politicians who have anything interesting left to say: "All the other discourses are moral or pedagogical," writes Baudrillard, "made by school teachers and lesson-givers, managers and programmers".

In daring to embrace evil and reject political correctness, I concluded, the far-right looks set to scoop the political jackpot ...

Now - just to be clear - this didn't mean back in 2008 and it doesn't mean now that I support or necessarily share the views of Geert Wilders, Nigel Farage, or Donald Trump. But it does mean I can understand the attraction of these figures to voters who are sick to death of being spoken down to by those in power who think they know better than the people who have to live with the consequences of their decisions.

And it does mean I'm conscious of the more prosaic reasons why the above seem to speak to and for an angry white working-class who feel increasingly marginalized by high-tech industries and the enforced integration of ethnic minorities into their communities.

For, unfortunately, globalization doesn't only unleash flows of capital, information, and talent across national borders, it also brings with it crime, disease, and barbarism (by which I mean unfamiliar and often antithetical customs, norms, values and beliefs). And so, unsurprisingly, defensive ideologies arise that promise to counter threats to national and cultural identity and restore order.

And so Brexit and the triumph of Donald Trump ...

Notes

Stephen Alexander, 'Reflections beneath a Black Sun', The Treadwell's Papers, Vol. IV, (Blind Cupid Press, 2010).

Jean Baudrillard, ‘A Conjuration of Imbeciles’, in The Conspiracy of Art, trans. Ames Hodges, (Semiotext[e], 2005). 

On Not Taking Any Shit From Magicians

The fact that there is a dark and primitive religious subtext to National Socialism is surely indisputable. Many top-ranking Nazis clearly had esoteric obsessions and controversy only arises when we try to assess the influence of these obsessions upon their political thinking.  

Hitler's position in relation to this question remains somewhat ambiguous however - despite the huge amount of serious research and often crackpot speculation in this area. On the one hand, he did have some knowledge of Ariosophical ideas and did seem, in part, to endorse views first advocated by racial mystics such as Guido von List.    

On the other hand, however, Larry David is right to say that one of Hitler's more admirable traits is that he didn't take any shit from magicians, occultists, or the preposterous and posing völkisch crowd with their neo-pagan pretensions. This is clear from the following passage in Mein Kampf:

"The characteristic thing about these people is that they rave about old German heroism, about dim prehistory ... but in reality are the greatest cowards that can be imagined ... they make a ridiculous impression on the broad masses ... For all this, these people are boundlessly conceited; despite all proofs of their complete incompetence ... Especially with the so-called religious reformers on an old Germanic basis, I always have the feeling that they are sent by those powers which do not want the resurrection of our people." 

 
  - Adolf Hitler, Mein Kampf, trans. Ralph Manheim (Hutchinson, 1989), pp. 327-28. 

Whilst Hitler may share in the reactionary politics, revolutionary dreams and Wagnerian fantasies of the above, he ultimately wants nothing to do with them. Lanz von Liebenfels may have regarded Hitler as one of his pupils, but the latter did not acknowledge him as one of his masters; in fact, he never even mentioned his name in any recorded speech, conversation, or written document. I think this is evidence of more than mere ingratitude. Hitler may have read Ostara whilst a young man in Vienna and it may have helped shape his Manichean and apocalyptic worldview, but ... well, I refer you again to the Larry David line above.  

We must conclude that Hitler was always more concerned with Realpolitik and exercising industrial and military muscle, than with mystical fantasy and the impotent posturing of magicians. The NSDAP under his leadership and control became a powerful war machine radically different in character to any of the secret societies or occult orders that are sometimes said to have paved the way for it.  

Note: This post is based on a revised and edited section of a paper presented at Treadwell's Books on March 18th, 2008 and which can be found in Volume IV of The Treadwell's Papers (Blind Cupid Press, 2010). The original artwork for the paper appears above.