Acrylic, oil, pastel and oil stick on canvas
(200 x 152 cm / 78.5 x 60 in)
Photo by Maria Thanassa
'You spend your life as a painter developing a relationship to colour and then
testing the limits of that relationship. It’s radical, it’s ever-changing -
it can submit to you and it can betray you. It always seduces, always excites.'
- Megan Rooney
I.
Sometimes you visit an exhibition because you know and admire the work of the artist and wish to be reassured of their genius and reconfirmed in the soundness of one's past judgement and the continuity of one's aesthetic tastes.
But sometimes you visit an exhibition without any prior knowledge or formed opinion and in the hope that perhaps you'll discover something new not only about art, but about one's self ...
And so to Thaddaeus Ropac, to see an exhibition of new paintings by the London-based artist Megan Rooney entitled Yellow Yellow Blue ... [1]
II.
Probably it was the title of the show that first caught my interest: I like yellow and I like blue and in this body of work Rooney explores the chromatic territory that lies between yellow and blue (as well as the spectrum of green that emerges
from mixing these two primary colours).
Yellow I love for its emotional intensity (its joy, its vibrancy, its madness) [2]; blue for its profundity - for blue is the colour of the Greater Day and of the Void much loved by painters, poets, and philosophers; a colour which Christian Dior once described as the only one that can possibly compete with black, which remains the ne plus ultra of all colours [3].
But, having read the press release for the show, I was intrigued also to see how Rooney - said to be an enigmatic storyteller - manages to construct a dreamlike narrative indirectly referencing "some of the most
urgent issues of our time" whilst also addressing the "the myriad effects
of politics and society that manifest in the home
and on the female body" [4], simply by using colours, lines, shapes, and gestural marks on canvas in an almost entirely abstract manner.
For whilst I'm happy to accept that you can use purely visual elements to convey emotion or explore the formal qualities of painting as an art, I'm not entirely convinced (as a writer and philosopher) that you can adequately convey the kind of ideas mentioned above simply with such elements; ultimately, words - not colours - remain the primary tool for this.
III.
Located on the gallery's two floors, Yellow Yellow Blue presents pieces ranging from a dozen or so small works on paper (pretty enough, but not massively exciting) to large-scale (slightly overwhelming) canvases alongside a family of works in Rooney's signature wingspan format (i.e., equivalent to the full-reach of her outstretched arms).
A bit like Goldilocks, I preferred these work; not too big, not too small, just right in size; for like D. H. Lawrence, I think it important that an artist acknowedge their limitations and the fact that they end at their finger-tips [5].
I liked the fact that Rooney clearly puts a LOT of work into what she does; constantly layering on paint, then sanding the works down and attempting to discover forms which might lie buried deep within the surface, before then slapping on more and more paint.
By her own confession, Rooney often continues working on canvases right up
until the opening; some seemed to be still wet in places and
one could smell the canvases before even entering the room to view them - this was something else I also liked very much.
Still, as Rooney likes to talk of her paintings as having family connections - i.e., of being intimately connected to one another "as well as the lineage of paintings that
precedes them" [7], I don't suppose she'll object to my seeing of similarities between her works and those of le Patron and het gekke menneke.
IV.
"Does anyone know, really, what a life is?" asks Emily LaBarge [8].
As a reader of Deleuze, I suppose I could put my hand up and answer: Yes: a life is something inseparable from philosophy conceived in terms of pure immanence; something that has to be invented [9].
But nobody likes a smart arse and I suppose it's essentially a rhetorical question - albeit one the answer to which just might lie in painting, according to LaBarge; an art form that captures something of temporal and spatial reality, even whilst painting does not quite belong to the same temporal and spatial reality of this world.
Thus it is that: "As soon as we think we have identified something recognisable in [Rooney's paintings] - a copse of trees? a flurry of lilics? a sunrise? a chimney? a rain-soaked evening? - it disappears ..."
That's true - or at least, I think know what Ms LaBarge means by this: All that is solid melts into light and colour, as Marx might have put it.
The moment you grasp something concrete in Rooney's work, "it departs, skitters away, taking your heart with it, if only to throw it back to you [...] with the reminder that this image is also, first and formost, a painting: a made thing, worked and burnished [...] where luminous forms merge and fly like ghosts".
And that's the beauty of abstract art; it doesn't just present on a plate like representational art - it gives, takes back, and gives once more - or, more precisely perhaps, it shows and hides and then shows some more in a provocative game of tease: It always seduces, always excites!
And if it fails to satisfy, that's arguably the point and it tells us something crucial not only about pleasure, but about the allure and withdrawl of objects in a way that a still life cannot.
Notes
[1] Megan Rooney: Yellow Yellow Blue at Thaddaeus Ropac (London) 12 June - 2 August 2025: click here for details.
See also Megan Rooney's page on ropac.net: click here, or visit her own website: megan-rooney.com
[2] See the post 'How Beautiful Yellow Is' (1 May 2024): click here.
[3] I have written several posts on the colour blue in art and literature; click here, for example, for a post dated 1 April 2017 on Rilke's blue delirium; or click here, for a post dated 2 April 2017 on the work of Yves Klein.
[4] From the exhibition press release written by Nina Sandhaus (Head of Press, Thaddaeus Ropac London): click here.
[5] See D. H. Lawrence, 'Why the Novel Matters', in Study of Thomas Hardy and Other Essays, ed. Bruce Steele (Cambridge University Press, 1985). pp.191-198.
Lawrence argues that every man or woman - artist, philosopher, poet, or scientist included - ends at their own finger-tips and that this is a simple, but profoundly vital, truth. We may draw sustenance and stimulation from outside ourselves - from sights and sounds and smells and ideas, etc. - and these may allow us to change, but it's the living body upon which these things act that remains the most important.
Rooney appears to share this view, which is why she (mostly) likes to keep her canvases roughly 200 x 152 cm in size; i.e., in relation to her own reach, her own body. Thus, as it says in the gallery's press release: "The body has a sustained presence in Rooney’s work, as both the
subjective starting point and final site for the sedimentation of
experiences explored through her [...] practice."
[6] Abstract impressionism is an art movement that originated in New York City, in the 1940s, the term apparently being coined by the painter and critic Elaine de Kooning and then popularised by Louis Finkestein (initially to describe the works of Philip Guston).
I'm not sure Rooney would wish to be associated with the term, but there is something lyrical in her canvases and although resolutely abstract, her works "contain fleeting
suggestions of recognisable forms [...] ladders, beehives, clouds,
trees, skies and tombs weave through the exhibition, like fugitive
glimpses of a half-dreamed world". Again, see the gallery press release by Nina Sandhaus available to download from the Thaddaeus Ropac website.
[7] Nina Sandhaus, press release for Yellow Yellow Blue.
[8] Emily LaBarge, 'Like the Flap of a Wave', written for the catalogue to Megan Rooney's exhibition Yellow Yellow Blue (Thaddaeus Ropac London, 2025). All lines quoted in this section of the post are from this text unless stated otherwise.
The title of the piece refers us to the possibility that if you squint hard enough and long enough at Rooney's large canvases you might just imagine, as LeBarge did, "Virginia Woolf's London as described by her heroine, Clarissa Dalloway, on a fresh morning in spring [...] when everything seems [...] to be happening all at once, the past and present kaleidoscoping in a work of art".
[9] See Gilles Deleuze, 'Pure Immanence: A Life', in Pure Immanence: Essays on a Life, Intro. by John Rajchman, trans. Anne Boyman (Zone Books, 2005).