One of the results of the conjunction between politics and fashion is the sloganised garment.
That is to say, an item of clothing printed or painted with an ideological statement in the (magical) belief that the right few words can help bring about social and cultural change (or, at the very least, piss a few people off).
Hugely influenced by the designs of McLaren and Westwood - and members of the Clash on the sleeve of White Riot - I used to buy into this belief myself and would regularly paint punk-situationist slogans on the clothes I wore: click here.
But when Katharine Hamnett started producing her line of oversized politically-correct t-shirts - Save the World, Choose Life, etc. - it was clear that a once genuinely provocative practice had become purely an exercise in virtue signalling.
And here in 2021, at the 75th annual Met Gala, things reached a depressing new low when Alexandra Ocasio-Cortez appeared in a couture white gown designed by Aurora James (creative director and founder of luxury brand Brother Vellies) emblazoned with the words Tax the Rich in large red letters.
For this wasn't a political use of fashion, but a fashionable use of politics and it doesn't make AOC an anti-capitalist icon bravely confronting the wealthy at their own event - minimum ticket price $30,000 - it makes her a clown invited for their amusement. Whilst she posed for pictures, protestors from Black Lives Matter were (literally) being arrested in the streets outside.
Defending her decision to attend the Gala and wear the dress, AOC claimed on Instagram that she had not only started a conversation about taxing the rich, but 'punctured the fourth wall of excess and spectacle', which is a rather lovely sentence, albeit one that reveals the depth of her pomposity and self-delusion.
One thinks back, in closing, to that marvellous term coined by Tom Wolfe in an essay from fifty years ago - radical chic - to describe the adoption and promotion of trendy left-wing political causes made by numerous celebrities, socialites, and intellectuals ... [1]
Unlike actual militants and real-life revolutionaries, those parading their radical chic are mostly interested in advancing their own position and being seen to be what we now describe as woke. It is, ultimately, a form of decadence - and insulting to the very people on whose behalf they claim to speak [2].
Notes
[1] See Tom Wolfe, 'Radical Chic: That Party at Lenny's', New York (June 8, 1970): click here to read online.
The above essay can also be found in Wolfe's Radical Chic & Mau-Mauing the Flak Catchers, (Farrar, Straus & Giroux, 1970) and/or The Purple Decades, (Farrar, Straus & Giroux, 1982).
[2] Just to be clear: as much as the hypocrisy of someone like OAC can be galling, I'm not writing here in support of actual militants and/or real-life revolutionaries - i.e., the kind of political ascetics and terrorists of ideology who resort to violence in order to achieve their aims and impose their beliefs.
For a sister post to this one on whether we should tax the rich, eat the rich, or kill the poor, click here.