I.
Stephen Bayley says that fun is facsimilie amusement ...
By which he means that fun is a false form of pleasure: "And you don’t have to be a pious old-school Modernist-moralist to find any kind of fakery not amusing at all." [1]
No, that's true: but it probably helps. Not that Bayley is, you understand, a Puritan: "gaiety and laughter are all very good" [2], he says.
It's simply that, on the one hand, he values authenticity and takes his pleasure seriously, whilst, on the other hand, he feels "both cheated and threatened by the prospect of 'fun'" [3].
II.
Bayley's position is actually quite common amongst an intellectual class whose language, as Barthes would say, submits too easily to moralising imperatives that characterise fun as a vulgar notion [4].
I must confess, like Bayley, I also used to sneer at the idea of fun and would speak of the superior Greek notion of leventeia - a zest for life and life's pleasures, such as fine wine, expensive meals, and great art. The sort of pleasures, that is to say, enjoyed by those who believe themselves high-spirited and quick-witted; not those dullards who like to play a round of crazy golf and celebrate Christmas [5].
Lately, however, in reaction to this intellectual snobbery, I have reintroduced the word fun into both my personal and political vocabulary in an attempt to counter the negative connotations it has acquired and lift its censorship.
If you make a revolution, says Lawrence, make it for fun ... [6]
Notes
[1] Stephen Bayley, 'Why I Hate Fun', Idler Magazine (29 Dec 2023): click here to read online. This article can also be found in the Jan/Feb 2024 print edition of the Idler.
[2] Ibid.
[3] Ibid.
[4] As Alan McKee has argued, whilst fun is a vital part of popular culture, certain writers in the aesthetic tradition have tended to value it negatively and excluded it from "their consideration of cultural value or even demonised it as a dangerous distraction from what is truly worthwhile in life".
See the chapter entitled 'In Defence of Fun', in FUN! What Entertainment Tells Us About Living a Good Life (Palgrave, 2016), pp.41-59.
[5] According to Bayley: "Christmas is a snare and a delusion: a resonantly empty hoax."
[6] D. H. Lawrence, 'A Sane Revolution', in The Poems, Vol. I, ed. Christopher Pollnitz (Cambridge University Press, 2013), p. 449.
