Adam Eget, Super Dave (Bob Einstein), and Norm Macdonald
in the first episode of Norm Macdonald Live
(26 March, 2013): click here.
I.
Adam, who wishes to start a blog, writes to ask where I get my ideas for posts from.
To be fair, although this is not an original question, it isn't as dumb as some people think and deserves an answer, rather than a snort of derision or a look of disdain. In fact, to enquire after the origin of ideas and the creative process is to ask something philosophically important.
And so, Adam, let me try to say something that might help ...
II.
An idea - from the Greek term ἰδέα, meaning a visible pattern - is now more commonly defined as an abstract concept or (after Descartes) as a mental representation of an object. Many philosophers, being forever caught up in the realm of ideas, have considered them ontologically to be the fundamental category of being. Further, they consider the capacity to form, comprehend, and exchange ideas as an essential (and defining) feature of mankind [1].
Some people like to believe that ideas spontaneously generate from out of nowhere; that no real effort or serious thinking is required. Artists, for example, will often speak of inspiration. But whilst I don't wish to deny eureka moments or the divine influence of a muse, I think we all know that inspiration is usually born of hard work.
Similarly, I'm sceptical of the idea of innate ideas believed to be universal, i.e., something which all people are born knowing (intuitively), rather than something they have learned through experience - what D. H. Lawrence, for example, terms blood knowledge. If you want to have ideas - particularly new ideas - then you need not only work hard, but get out into the world and encounter things.
Having said that, I'm not advocating any and all forms of experience and by hard work, I do not mean mere toil. As Heidegger says, sometimes the most vital form of activity is waiting patiently and preparing for the future and allowing one's work to become an inner illumination of the heart [2].
Ultimately, good ideas cannot be compelled and, ironically, may often result from those times when work seems to go slowly or badly; i.e., those moments of failure.
Notes
[1] Plato, for example, argued that there is a mind-independent realm of unchanging and universal ideas or forms. Real knowledge is knowledge of these ideas; knowledge of the material world (which is subject to change) doesn't count for much in his view.
[2] I take this phrase (and idea) from section 150 of Heidegger's 'Ponderings IV', in Ponderings II-VI: Black Notebooks 1931-1938, trans. Richard Rojcewicz, (Indiana University Press, 2016), p. 186.
