Why the Internet is a 21st Century Tower of Babel

Surely one of the more shocking episodes in the Old Testament (from which there are many to choose) is described in Genesis 11 and concerns the building by humanity and destruction by God of the Tower of Babel. For those of you unfamiliar with this passage, but too lazy to Google it, here it is, in full, with some very slight modifications made to the text as it appears in the edition of the Bible cited:

"At this time the whole world had one language and a common speech. As men moved eastward, they found a plain in Babylonia and settled there. 

      They said to each other, 'Come, let's make bricks and bake them thoroughly.' They used these bricks instead of stone, and bitumen for mortar. Then they said, 'Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.  

      But the Lord came down to see the city and the tower that men were building. And he said, 'If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us confuse their language so they will not understand each other.'

      So the Lord scattered mankind once more over all the earth and their attempt to build a great city was abandoned. That is why it was called Babel - because the Lord confounded the language of the world."

- The Holy Bible, New International Version, (The Bible Societies in Association with Hodder and Stoughton, 1984).

From this we certainly get a further insight into the psychopathology of the Almighty. Not to make too fine a theological point of this, it's clear that God, like all tyrants, is a cunt: petty, paranoid, violent and vindictive.

His concern here is unambiguous; namely, that a united mankind, speaking and working as one, using materials of their own invention to build a safe and secure home for themselves post-flood, are empowered by their own technological ingenuity and feel an element of pride in their own mortal achievements.

Clearly, God can't have that. That is to say, he can't allow a self-sufficient humanity to threaten his omnipotence, or to realise its full potential as a species. And so, quite deliberately, he sows discord and confusion amongst a people where once there was fraternity and mutual understanding.

Of course, it might be argued that it's a good thing to generate cultural and linguistic difference. Though such an argument, when it comes from the mouths of the faithful who usually insist monomaniacally upon Oneness, seems ironic to say the least. In fact, anyone who reads Genesis 11 and comes to the conclusion that it shows us a God who is pro-difference and plurality is being more than a little disingenuous. For what it really betrays is the ugly and divisive nature of religion as it reinforces tribalism, nationalism, sectarianism; things that have caused immense misery in the modern world.     

Happily, in this digital age, we have decided to defy this judgement of a dead deity and build not a tower of bricks via which we might storm an imaginary heaven, but a global electronic network via which we might instantly connect and communicate with friends, family, and strangers all over the world, exchanging images and ideas, important news and mundane chit-chat.

Ultimately, the Good Book has been defeated by Facebook ...
     

In Praise of Small Talk and Social Networking

Christians, who are passionately devoted to the Word, are equally fervent in their opposition to idle gossip and foolish chit-chat. Not only do they condemn blasphemous speech, but also irreverent babble, obscene joking and lighthearted nonsense. For all these forms of small talk are, they say, corrupting and lead people away from the Truth and into ungodliness. Matthew tells us straight: 

On the day of judgement people will be held to account for every careless word they have spoken. By your words you will be acquitted and by your words you will be condemned. [12:36-7]

Heidegger, who believed that the task of philosophy was to preserve the force of the most elementary words in which Dasein expressed itself, also had very little time for what he terms Gerede and by which he refers to the everyday chatter engaged in by average individuals leading alienated lives of relentless mediocrity in which all possibilities of authentic being are flattened.  

Nor was he taken with its written form, which he dismissed as 'scribbling' [Geschriebe]: a conventional and lazy form of writing, found in newspapers and popular fiction; often amusing and distracting, but banal and, like common speech, something which merely 'passed the word along' without import or meaning.

Today, in the digital era of social networking, when hundreds of millions of people around the world are constantly chatting, texting, tweeting, and posting on sites such as Facebook, Twitter and YouTube (or on blogs such as this one), it's extremely difficult to even imagine what the problem for the above might be.

What those who share an almost phobic dislike for small talk and idle gossip fail to fully appreciate is that people love micro-forms of communication with friends, family, and, indeed, complete strangers all over the world in ever-widening circles of virtual intimacy and peripheral awareness (to borrow a phrase from Danah Boyd, if I may). 

Why? Not because they are sinful or superficial (though they might be both) and not because they are any more self-obsessed or narcissistic than people in the world before the internet and i-Phone revolutionised the way we live. Rather, it's because pointless electronic babble is a technological form of social grooming and bonding. In other words, it's a crucial 21st century skill. But, even more importantly, it's an informal, somewhat addictive pleasure that brings people into touch; abolishing not only interpersonal distance, but prejudice and provincialism.