Showing posts with label nick cave. Show all posts
Showing posts with label nick cave. Show all posts

4 Jun 2025

Weaving a Short Post on Textile Art (With Reference to the Work of Graham Hollick and Others)

Malcolm McLaren and Johnny Rotten as fabricated by Graham Hollick 
in the series Pop Formation (2025) [1] 
 
 
I. 
 
Textile art includes a range of forms, including weaving, knitting, sewing, and embroidery. It has been practiced for many thousands of years and can be functional, decorative, or, indeed, functional and decorative. 
 
Historically, it's usually been seen as a form of folk art associated primarily with women and thus rather looked down upon by those within the (male-dominated) Academy; more craftwork than artwork; requiring skill, certainly, but lacking genius. 
 
I'm pleased to say that this crass distinction - a blatant form of both sexism and snobbery - has become increasingly untenable, thanks to contemporary artists such as Grayson Perry and Tracey Emin, who unapologetically adopt craft techniques and utilise textiles in their own practices [2].  
 
Today, then, we might say that textile art has undergone something of a renaissance. Not only is it now recognised by galleries and museums as worthy of exhibition space, but, by experimenting with new methods and materials, pioneering individuals have radically extended the boundaries of the medium [3].
 
Whether Graham Hollick might also be thought of as pioneering in the field of textile art is, however, debatable ... 
 
 
II.  
 
Hollick graduated from the Winchester School of Art with a degree in textiles and fashion, in 1988. 
 
He only took up rug hooking relatively recently, however, although has since made a name for himself with a traditional craft that essentially involves pulling loops of yarn or fabric through a stiff woven base with a crochet-type hook [4]
 
Drawing inspiration from various sources - including street art, found graphics, and the world of masks - Hollick had a solo exhibition entitled Pop Formation at The All Good Bookshop in March of this year, featuring portraits of several iconic figures from the world of music, including Bowie, Prince, Madonna, Boy George, and, as seen here, Messrs. McLaren & Rotten.
 
Now, whilst I'm pleased to see these latter two figures included in the exhibition - particularly Malcolm in his Duck Rock phase - I have to confess I'm a little taken aback by these meticulously rug-hooked renditions (roughly A4 in size and priced at £150).   
  
For without wishing to be ungenerous, it seems to me the works lack something, although I'm not sure what that is; perhaps it's the sex, style, and subversion that McLaren always insisted upon as vital to the punk aesthetic. 
 
Having said that, there is something of the make-do and can-do attitude to Hollick's work - as well as an element of almost humorous naïveté - that was crucial to the look (and politics) of punk. And so it just might be the case that Hollick has actually captured what matters most ...          
 
 
Notes
 
[1] For more information on Graham Hollick and his work, visit his website - click here - or see his Instagram page: click here.
 
[2] Grayson Perry is celebrated for his large-scale tapestries which, whilst depicting scenes from contemporary life, draw on traditional techniques in their making. He has also created a series of embroidered works and sewn items with which he actively attempts to reclaim and elevate textile art. 
      Tracey Emin, meanwhile, is equally well-known for her quilts that often incorporate various personal items and form part of a larger self-narrative. 
      Looking back a bit further into art history, we can probably thank William Morris for being one of the first to challenge the distinction between art and craft in the mid-nineteenth century; for teaching us that the choice of paper we hang on our walls is just as important as our choice of pictures. 
 
[3] Such figures include the American artists Sheila Hicks and Nick Cave ... 
      The former is known for her innovative and experimental weavings and textile sculptures that incorporate distinctive colours, natural materials, and personal narratives. She is particularly fond of producing three-dimensional objects that entice viewers to reach out and touch them. Her pieces range in size from the miniscule to the monumental. 
    The latter, meanwhile, is best known for his Soundsuits; brightly-coloured sculptural costumes incorporating found objects and recycled materials, such as plastic buttons, twigs, feathers, and human hair. These outfits are sewn together and can either be worn, exhibited in a gallery, or even played like a musical instrument (thus the name).
      For more on both of the above - as well as eight other exciting textile artists - see Sarah Gottesman's essay 'Pioneering Textile Artists, from Sheila Hicks to Nick Cave', on artsy.net (31 October, 2016): click here
 
[4] Rug hooking is a form of textile art that is believed by some to have originated 200 years ago in the weaving mills of Yorkshire, England (others argue that it developed in the form we know today in North America). 
      Like many similar crafts, it has gained much greater respect in the art world today than in previous times and hookers, as they are known, have been encouraged to explore new materials, design patterns, and techniques. Perhaps the most famous practitioner is Canadian artist Nancy Edell, who introduced rug hooking into her work in the 1980s, using the medium to explore ideas of feminist utopia and the gendering of space.  
 
 

10 Mar 2021

The Bats Have Left the Bell Tower: Reflections on Graveyard Poetry and Post-Punk Goth

Love Among the Gravestones (1981) 
Photo by Kirk Field
 
 
La Rochefoucauld famously suggested that people never would have fallen in love if they hadn’t first learnt about it in works of art. And one wonders if something similar might also be said of the morbid and sometimes macabre fascination that many young lovers have for skulls, coffins, epitaphs and worms, i.e., all the trappings and paraphernalia of death. 
 
Would, for example, the two teens pictured above have spent so much time smooching in cemeteries were it not for the influence of the Graveyard Poets upon the erotic imagination?
 
It's doubtful. 
 
For whilst their post-punk queer gothic sensibility was primarily shaped by Bauhaus, Siouxsie and the Banshees, and the Sex Gang Children - along with numerous other bands from this period (early-1980s) - we can trace their love of the uncanny and the occult all the way back to these 18th-century poets, whose mournful meditations on mortality and the love that tears us apart foreshadowed the work of songwriters like Ian Curtis and Nick Cave.   
 
There is - perhaps not surprisingly - much debate within critical circles about what constitutes a graveyard poem and about which authors should be classified as belonging to the Graveyard school (and it might be noted that the term itself was not used to refer to a style of writer and their work until coined by a literary scholar in 1893). 
 
What we can say, however, is that the following four poems remain crucial to our understanding of it:
 
Night Piece on Death (1722) - Thomas Parnell
Night-Thoughts (1742-45) - Edward Young
The Grave (1743) - Robert Blair
Elegy Written in a Country Churchyard  (1751) - Thomas Gray

Obviously, none of these works have the pop brilliance of songs by the above bands and artists, but readers who are interested in melancholic 18th-century poetry to do with life, death, ghosts and graveyards should certainly check them out. 
 
Be prepared, however, for a tedious amount of Christian moralising; for it's an unfortunate fact that didacticism and piety often detract from the delicious decadence and horror of these works.    
 
 
Musical bonus: Public Image Ltd., 'Graveyard', from the album Metal Box, (Virgin, 1979): click here.
 
 

14 Mar 2018

Release the Bats: Notes on the Genre Distinction between Poetry and Pop

Release the Bats (4AD, 1981)
Click here to play on YouTube


As regular readers of this blog will know, I have a real penchant for poems about bats and have previously written about D. H. Lawrence's work in this area, as well as Theodore Roethke's (see links below). 

However - push comes to shove - I think my favourite lines on these fascinating creatures are found in a song written by Nick Cave and Mick Harvey as members of the seminal post-punk band The Birthday Party and released as a single in the summer of 1981:


Release the Bats

Whoooahh! Bite! Whoooah! Bite!
Release the bats! Release the bats!
Don't tell me that it doesn't hurt
A hundred fluttering in your skirt
Don't tell me that it doesn't hurt

My baby is alright
She doesn't mind a bit of dirt
She says horror vampire bat bite
She says horror vampire
How I wish those bats would bite
Whoooah! Bite! Whoooah! Bite!

Release the bats! Release the bats!
Pump them up and explode the things
Her legs are chafed by sticky wings
Sticky sticky little things

My baby is a cool machine
She moves to the pace of her generator
Says damn that sex supreme
She says damn that horror bat
Sex vampire, cool machine

Release the bats! Release the bats!
Release them!

Baby is a cool machine
She moves to the pulse of a generator
She says damn that sex supreme
She says, she says damn that horror bat
Sex horror sex bat sex horror sex vampire
Sex bat horror vampire sex
Cool machine
Horror bat. Bite!
Cool Machine. Bite!
Sex vampire. Bite!


Lyrically, things just don't get much better than this - even if, ironically, the song was written by Cave's own admission as a gigantic piss-take of those who reduced the queer and complex splendour of gothic horror (in art, literature, film and fashion) down to a few lazy stereotypes and tropes.

I could - and one day might - critically analyse these lines at length. But what I want to discuss here is a question that often arises in relation to the wider topic of genre distinction: What's the difference between poetry and a finely composed pop lyric?

It certainly seems to be the case that many people accept this distinction as a given and believe that the former, poetry, is not only more serious, but also inherently superior to any pop song. To me, however, this distinction is as dubious and as problematic as the one that others within the Academy would maintain between philosophy and literature.

It's patently absurd, is it not, to think that even a poorly written poem - and heaven knows there are many such in existence - is essentially more valuable in an ideal and rarefied cultural sense than even the greatest of pop songs. In the end, we are more often than not simply dealing with a form of snobbery that does a disservice to both poetry and pop.

Having said that, I agree with the American poet Matthew Zapruder that whereas the poem is born of (and aspires to) silence, the pop lyric is designed to unfold and communicate within a context of sound (i.e. it comes with a musical accompaniment or backing track). That's a real difference and an important difference. But it doesn't justify establishing a hierarchy of forms in which one is privileged over the other. 

In brief - and as we used to say in the old days: Fuck art - let's dance!


Notes

Matthew Zapruder 'The Difference Beween Poetry and Song Lyrics', Boston Review (06 Dec 2012): click here to read online.

Those who are particularly interested in this topic might also like to see Zapruder's book Why Poetry (Ecco Press, 2017) and/or Adam Bradley's The Poetry of Pop (Yale University Press, 2017). 

Related posts: D. H. Lawrence's Becoming Bat (click here); Reflections on the Bat 1 (click here); Reflections on the Bat 2 (click here); Roethke and the Bat Boy (click here).