Showing posts with label platonic idealism. Show all posts
Showing posts with label platonic idealism. Show all posts

24 Jul 2019

On the Politics of Lipstick

Victory Red lipstick by Elizabeth Arden

 No lipstick will win the war. But it symbolises why we're fighting. 


I.

Can we ever maintain a pure distinction between aesthetics and politics? I don't think so. In fact, it seems to me that questions to do with art, fashion, and the extraordinary profusion of forms and ideas belonging to modern culture are always at the same time questions to do with power and ways of living in the world; what I would term philosophical questions.       

And so, the question of cosmetics, for example, is just as important as a question concerning the economy. Examining our own thinking and discourse around the simple act of wearing lipstick allows us not merely to stage a strategic engagement with historical fascism, but to confront also the molecular fascism that exists in us all.   

In a preface to Anti-Oedipus, Foucault asks: How does one keep from being fascist? How do we rid our speech and our acts, our hearts and our pleasures, of fascism? It isn't easy. But there are a number of things one can do (or not do) and a number of things one needs to watch out for.

For example, it's wise to exercise caution before exclusively tying an ideal of Beauty to Nature and to Truth (and thus also to the Good). It doesn't necessarily make you a Nazi if you do so and believe chapped lips have some kind of transcendental superiority - it might mean, rather, that you're a Platonist, a puritan, or simply a sad militant always on the lookout for signs of decadence - but it's not coincidental that the Nazis did precisely this ... 


II.

As soon as they gained power in 1933, the Nazis not only started to prepare for war and to persecute the Jews, they also attempted to control every aspect of women's lives, including how they looked.

Although Hitler wanted German women to be the best-dressed in Europe, trousers were out (too unfeminine) and so was the use of fur in fashion (too cruel). He also disapproved of hair dye, thought perfume disgusting, and hated makeup - particularly lipstick, which he never tired of telling everyone was made from waste animal fat.

For the Führer, the fashions coming out of Paris, pioneered by designers like Chanel, encouraged an unnaturally slender (boyish-looking) silhouette; that was no good, as he wanted German women to be physically robust breeding sows; all hips and tits and no cigarettes, paint, or powder. Aryan beauty would be wholesome, clean, and fresh-faced; the antithesis of that artificial and androgynous look favoured by the Neue Frauen parading around Berlin during the Weimar period.    

Thus it was that the Allies - whether they liked it or not - were obliged to affirm the use of cosmetics. If loose lips sunk ships, then painted red lips would provide the kiss of death to the Third Reich. 

British women, therefore, applied makeup  - even though it became an increasingly scarce commodity traded on the black market - as a patriotic duty. It was what we might term an essential non-essential and even government officials realised that lipstick mattered as much to women as tobacco mattered to men.  

American girls - including those serving in the armed forces or working on factory lines - also continued to wear their lipstick with pride in order to retain their femininity, boost morale, and stick it to Hitler. Shades including Victory Red and Fighting Red were created by cosmetic companies such as Elizabeth Arden keen to do their bit for the war effort.

Feminists still celebrate J. Howard Miller's iconic figure of Rosie the Riveter, but it's often overlooked that she always had perfect makeup and never surrendered her right to be glamorous as well as strong and free.         




See: 

Michel Foucault, Preface to Anti-Oedipus, by Gilles Deleuze and Félix Guattari, trans. Robert Hurley, Mark Seem and Helen R. Lane, (University of Minnesota Press, 1983), pp. xi-xiv. 

Marlen Komar, 'Makeup and War Are More Intricately Connected Than You Realized', Bustle (28 Oct 2017): click here to read online.

Sandra Lawrence, 'Beetroot and boot-polish: How Britain's women faced World War 2 without make-up', The Telegraph (3 March 2015): click here to read online.

Elizabeth Nicholas, 'The Little-Known Lipstick Battle of World War II',  Culture Trip (14 June 2018): click here to read online.

Jane Thynne, 'Fashon and the Third Reich', History Today (12 March 2013): click here to read online. 

Note: this post was written in response to a series of comments on an earlier post on lips and lipstick: click here