Showing posts with label adulthood. Show all posts
Showing posts with label adulthood. Show all posts

12 Jul 2025

Why Growing Up is So Problematic for an Artist

(Instagram 3 July 2025)
 
'The first half of life is learning to be an adult and the second half is learning to be a child.' [1] 
 
 
I. 
 
The above cartoon is funny, as Homer would say, because it's true
 
Or, at the very least, it touches upon an idea that might possibly be true; namely, that in order to be an artist one must retain some quality (or qualities) associated with childhood.   
 
It's an idea worth investigating further, I think ... 
 
 
II. 
 
I have always remembered an interview with Sid Vicious in which he adamantly insists that he doesn't want to be a grown up and that he and his bandmates are, essentially, just a bunch of kids. According to many people's favourite Sex Pistol: 
 
"When somebody stops being a kid, they stop being aware. It doesn't matter how old you are; you can be ninety-nine and still be a kid. And as long as you're a kid, you're aware and you know what's happening. But as soon as you grow up ... The definition of a grown up is someone who catches on to things when kids discard them." [2] 
 
That, as Jules would say, is an interesting point
 
And I suspect it was genuinely Sid's own view, though it also reflects the thinking of the Sex Pistols' manager Malcolm McLaren, who encouraged his young charges to be everything this society hates and by which he primarily meant childish, irresponsible, and disrespectful. 
 
This countercultural philosophy, first conceived by McLaren at art school in the 1960s, was central to punk as it developed in the UK in the 1970s. 
 
For Malcolm, like Sid, being a grown up meant conformity, compromise, and complacency. Being a child, on the other hand, meant remaining open to new ideas and experiences and viewing the world with wonder and a certain innocence - traits that also define an artist (at least in the minds of those who think of art as being more than a matter of paint on canvas).         
 
 
III.
 
Innocence: it's a word that Nietzsche uses in relation to his concept of becoming-child [3]. But it's not one I usually associate with D. H. Lawrence. 
 
However, Lawrence does occasionally speak in favour of naïveté and of the need for an artist to be pure in spirit; which doesn't mean being good in a traditional moral sense of the term, but having a supremely delicate awareness of the world and dwelling in a state of delight [4]
 
And Lawrence does say that a combination of innocence + naïveté + modesty might return some young writers and painters not merely to childhood, but to a prenatal condition; i.e., ready to be born into a new golden age.
 
For regression to the foetal state must surely, says Lawrence, be a prelude to something positive:
 
"If the innocence and naïveté as regards artistic expression doesn't become merely idiotic, why shouldn't it become golden?" [5]  
 
 
IV. 
 
Astute readers will note Lawrence's concern in that last line quoted above: there is always the possibility that innocence and naïveté don't result in artistic greatness, but, rather, in idiocy and what Lawrence thinks of as arrested development. 
 
And let's be clear: push comes to shove, Lawrence - like Nietzsche, but unlike McLaren and Vicious - doesn't reject adulthood. 
 
On the contrary, he values it above childhood and whilst he may value the positive qualities associated with children, he loathes those adults who behave in a manner that he regards as immature or infantile and dearly wishes they would grow up and put away childish things (as Paul would say). 
 
Referring to novelists, for example, who, in his view, are overly self-conscious, Lawrence writes: 
 
"It really is childish, after a certain age, to be absorbedly self-conscious. One has to be self-conscious at seventeen: still a little self-conscious at twenty-seven; but if we are going at it strong at thirty-seven, then it is a sign of arrested development, nothing else. And if it is still continuing at forty-seven, it is obvious senile precocity." [6]    
 
Such people, says Lawrence - and in many ways I'm one of them - who "drag their adolescence on into their forties and their fifties and their sixties" [7] and either can't or won't grow up, need some kind of medical help [8].  
 
  
Notes
 
[1] This is one of several well-known quotes attributed to Picasso on the relationship between art and childhood. Others include: 'Every child is an artist: the problem is how to remain an artist once we grow up' and 'It took me four years to paint like Raphael, but a lifetime to paint like a child.'
 
[2] Sid Vicious interviewed by Judy Vermorel in 1977 for The Sex Pistols, a book compiled and edited by Fred and Judy Vermorel, originally published in January 1978 by Universal Books. 
      To listen to Vicious sharing his views on this question, please click here. Sid also speaks frankly, honestly, and directly to his fans from 'Beyond the Grave' on Some Product: Carri On Sex Pistols (Virgin Records, 1979) and confidently asserts that just as you can be ninety-nine and still be a kid, so too can you be a grown up at sixteen: click here
 
[3] See, for example, 'Of the Three Metamorphoses' in part one of Thus Spoke Zarathustra, the third and final stage of which is becoming-child and the entering into a second innocence. 
 
[4] See D. H. Lawrence 'Making Pictures', in Late Essays and Articles, ed. James T. Boulton (Cambridge University Press, 2004), pp. 230-231.
 
[5] D. H. Lawrence, 'Introduction to These Paintings', Late Essays and Articles, p. 217.
 
[6] D. H. Lawrence, 'The Future of the Novel', in Study of Thomas Hardy and Other Essays, ed. Bruce Steele (Cambridge University Press, 1985), p. 152. Senile precocity is not a recognised medical condition and seems to have been coined as a term by Lawrence in this essay.  
 
[7] Ibid., p. 153.   
 
[8] This condition - increasingly widespread - is often referred to in popular psychology as Peter Pan Syndrome and is associated with the work of Dan Kiley; see his 1983 text, The Peter Pan Syndrome: Men Who Have Never Grown Up
      Note that whilst Peter Pan Syndrome is not recognised by the World Health Organization - nor listed in the Diagnostic and Statistical Manual of Mental Disorders - it has a significant overlap with narcissistic personality disorder.
 
 

17 Apr 2018

On the Romantic Conception of Childhood

Suffer little children and forbid them not - 
for theirs is the Kingdom of Heaven


I.

If there's one child in modern philosophy and literature who should have been aborted, it's Jean-Jacques Rousseau's fictional offspring Émile (1762). For this immaculate conception fatally shapes the ideal of childhood not just in the Romantic and Victorian period, but well into the twentieth century.

Indeed, in some quarters, there is still an ideal insistence on the essential moral superiority of an individual child over the collective corruption of adulthood. To grow up - I was recently informed - is to fall into complacent mediocrity, accepting of your own limitations and all the evils of the world (i.e. to grow up, is to give up).

Those who believe this - whether they know it or not - are giving credence to the opening li(n)e of Rousseau's book which asserts that each and every child is perfect at the point of their divine creation - Rousseau rejects the notion of Original Sin - but quickly degenerates within a social system designed to erode their natural goodness.   

According to Voltaire, when not fantasising about the noble savage, Rousseau likes to imagine himself as part-educator, part wet nurse to an infantalised humanity. 


II.

Thanks, then, to Rousseau and his novelistic treatise Émile, from around the middle of the 18th century many cultivated and otherwise perfectly intelligent people began to view childhood in a more sentimental light; i.e., as an authentic state of innocence and freedom.

The traditional idea - that children were born sinful and therefore required moral instruction and setting on the path to righteousness with discipline and punishment - was thrown out with the bath water. Perhaps, it was argued, what children really needed was love and affection. And perhaps they should be encouraged to express themselves and develop their healthy instincts and natural creativity.

If Rousseau was right, then, it was hoped, his method of education would preserve the special attributes of childhood and this would result in well-adjusted adults and model citizens.     


III.

Rousseau's ideas rapidly crossed the Channel - Émile was first published in English in 1763 - and disseminated by Romantic poets, including Blake and Wordsworth, who fully bought into the idea of childhood as something blessed. After all, hadn't Jesus told his disciples that in order to enter God's Kingdom they too had to become as children [Matthew 18: 1-5].

This new idealised version of childhood became (and remained) an immensely powerful myth; in all kinds of literature and art, the innocence and purity - and, yes, even the supposed wisdom - of the pre-pubescent was promoted as something that adults should cherish and learn from. Children, it was now thought, were not only our future, they were our salvation too - And a little child shall lead them!

But, of course, these weren't actual children - snot-nosed brats who like to pull the wings off flies - they were, rather, imaginative representations. Even artworks that appeared realistic were underpinned by cultural understandings of childhood and reflected the values and desires of the artist; usually male, usually upper-middle class, and with little knowledge of children living outside the nursery and no direct experience of what day-to-day childcare involved - Nanny takes care of all that.


IV.

By the mid-19th century, the so-called Cult of Childhood arguably reached its nauseating and slightly pervy peak. Lewis Carroll, for example, wasn't simply content to celebrate the childhood of Alice Liddell and her sisters in his writing (and nude photography), but liked to confess his longing to return to a state of infancy himself. A poem entitled 'Solitude' closes with the following lines:

I’d give all wealth that years have piled,
The slow result of Life’s decay,
To be once more a little child
For one bright summer-day.

Now, it's one thing to gaze upon the world with childlike wonder - and perhaps the struggle of maturity is to recover the seriousness of a child at play. But it's another thing for a man to actually want to be a child and give an obscene literal rendering to Christ's words. This, says Lawrence, is an extreme form of decadence; a sheer relaxation and letting go of all adult pride and responsibility. 


V.

When not dreaming of regression like Lewis Carroll, there were other men, with darker fantasies, conceiving of ways in which adolescence could be deferred and children kept in a state of eternal childhood. Thus it is that in some of the best-read and most-loved Victorian fantasies we discover a sinister tendency for child characters to die and thus, in this way, remain forever young.

So it is we arrive at a fatal conclusion: idealism ends in murder - for each man kills the thing he loves most. This is why child worship is a form of cruelty and abuse. Place a child on a pedestal, fetishise their virgin purity, and you'll soon find you've built a sacrificial altar ...


See: Jean-Jacques Rousseau, Emile: or On Education, trans. Allan Bloom, (Basic Books, 1979).