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Tanya Brassie: Moral Panic
I.
Stanley Cohen's concept of moral panic [1] remains a useful one for examining how an (often irrational) fear that a tiny minority of people threaten the values and interests of wider society can quickly become widespread (or go viral as we like to say in this digital age).
Of course, not all fears are irrational and whilst it probably doesn't help to panic, there are times when social anxiety is justified and expressing concern over perceived threats an understandable response, although we might question whether the manipulation and exploitation of fear by journalists and politicians - or those whom Cohen terms moral entrepreneurs - is ever a good thing.
As Cohen points out, while a threat may be real, to exaggerate its seriousness is not helpful and often just results in new laws that restrict everybody's freedom. Further, if allowed to really take hold of the public imagination, there's the danger too that a social phenomenon that plays with public prejudice becomes a psychological issue and moral panic ends in mass hysteria (which is genuinely dangerous - often far more so than the perceived threat).
II.
I am reminded of all this when listening to the numerous reports and endless discussions on GB News and Talk TV about boat migrants crossing the Channel, drag queens reading stories to children, and transwomen competing in sporting events or accessing female toilets.
I might not want any of these things to happen: but I am also aware of the fact that whilst Piers Morgan and Dan Wootton, for example, are not consciously engaged in spreading hate speech, they do play a crucial (and questionable) role in the dissemination of moral indignation. For even when the above and their colleagues accurately report the facts, they often do so without contextual nuance and in a manner designed to generate viewer anger and trend on social media.
So, what am I trying to say here?
Perhaps, simply, that those with big mouths, strong opinions, and high-profile media platforms should also exercise a degree of caution when exercising their right to freedom of speech. Similarly - and this is a Nietzschean point - when demonising others it's best to take care lest this makes you monstrous in the process [2].
Notes
[1] Whilst moral panics have a long history, it was the sociologist Stanley Cohen who first named and explicitly formulated the concept in his seminal work Folk Devils and Moral Panics (MacGibbon and Kee, 1972). Although Cohen discussed the example of teenage mods and rockers, many other groups have also found themselves othered as a mortal danger to society, including satanists, communists, and homosexuals.
It is worth noting that often it is not a group or community as such that triggers a moral panic, but a phenomenon such as drug use, football hooliganism, dangerous dogs, or internet pornography. Again, these things are often exploited by the authorities to justify a clampdown on civil liberties.
[2] I'm paraphrasing Nietzsche writing in Beyond Good and Evil, 4. 146.
