A Brief Note on the Punk Is Dead / Punks Not Dead Debate

I. 

 

There is a big secret about The Great Rock 'n' Roll Swindle: most punks don't like it [1]. 

 

And the reason is simple: The Great Rock 'n' Roll Swindle is an attempt by Malcolm McLaren and Jamie Reid to dig a grave and bury both the reputation of the Sex Pistols as well as the expectations of their fans. 

 

Of course, Wattie Buchan didn't get it: and still doesn't get it, even in 2024. 

 

Suggest that punk is anything less than alive and kicking and he'll give you the same mouthful of abuse as spewed out in 1981, grounded in his unshakeable conviction that punk's not dead.

 

 

II.

 

For those who aren't familiar with the name, Wattie Buchan is a former squaddie turned punk rocker, born in Scotland in 1957. He is best known as lead singer and frontman for the Exploited, who, in 1981, released an album by the title of Punks Not Dead [2] - one that, even lacking an apostrophe, would quickly become a slogan graffitied on walls (and leather jackets) the world over. 

 

In part a reaction to snobby music critics writing for the NME who now privileged bands categorised as post-punk, the album title also challenged the anarcho-hippie band Crass who famously included a track on their album The Feeding of the 5000 (1978) entitled 'Punk Is Dead' [3]. 

 

If this track is lyrically more sophisticated than that given us by Mr Buchan and friends - sung by Steve Ignorant, I'm guessing it was written by Penny Rimbaud - it is equally naive in its militant idealism and, ultimately, the discussion around punk - what it is and whether it is alive or dead (as well as who is and is not authentically a punk) - becomes extremely tedious and futile; especially when it's almost 50 years after the event.

 

One thinks of the phrase two bald men fighting over a comb ...

 

    

Messrs. Buchan and Ignorant in 2024 

(aged 67)

 

Notes 

 

[1] Obviously, I'm paraphrasing the opening line to Leo Bersani's famous 1987 essay 'Is the Rectum a Grave?', which can be found in Is the Rectum a Grave and Other Essays (Chicago University Press, 2009), pp. 3-30. 

      The Great Rock 'n' Roll Swindle was released as a soundtrack album in 1979 (Virgin Records) accompanying the film of the same title that finally arrived in UK cinemas in 1980, dir. Julien Temple. Click here to play the title track. 

 

[2] The Exploited, Punks Not Dead (Secret Records, 1981). To listen to the title track: click here. For those who may have trouble understanding the lyrics: click here.

 

[3] Crass, 'Punk Is Dead', from the album Feeding of the 5000 (Crass Records, 1978): click here to listen to a remastered version of the track on YouTube (with a video by Jay Vee which conveniently includes the lyrics to the song). 

      Punk Is Dead is also the title of a collection of essays edited by Richard Cabut and Andrew Gallix (Zero Books, 2017), about which I have written in a post dated 27 June 2021: click here.

 

 

Five Brief Notes on Rockism, Poptimism, and Authenticity (With Reference to Malcolm McLaren and the Sex Pistols)

Cover by Jamie Reid for the Sex Pistols' single 'Silly Thing' 

released from the album The Great Rock 'n' Roll Swindle 

 (Virgin Records, 1979) [1]

 

 

I. 

 

Those elderly punks who maintain that Never Mind the Bollocks is the only true Sex Pistols album are clinging desperately to an ideal of authenticity that is central to what has become known as rockism.

 

 

II.

 

This neologism, coined in 1981 by the musician Pete Wyley, soon became a pejorative used enthusiastically by music journalists such as Paul Morley [2], who were sick and tired of the idealistic fantasy that rock music matters - and matters more than other genres of popular music - because the performers really mean it man and just 'one great rock show can change the world.' [3]

 

Perhaps my favourite definition of rockism was provided by the critic Kelefa Sanneh, in 2004: 

 

"Rockism means idolizing the authentic old legend (or underground hero) while mocking the latest pop star; lionizing punk while barely tolerating disco; loving the live show and hating the music video; extolling the growling performer while hating the lip-syncher." [4]

 

 

III.

 

In contrast to the above, there are those think pop music - even at its most commercial and ephemeral - is just as worthy of serious consideration as hard and heavy rock. 

 

Now, whilst I wouldn't describe myself as a poptimist - and don't particularly worry about progressive values of inclusivity, etc. - my sympathies increasingly lie with those who prefer music that makes happy - makes you want to dance and singalong - to music that is overly earnest and makes miserable.

 

 

IV.

 

Funny enough, one of the reasons that Malcolm McLaren disliked Julien Temple's The Filth and the Fury (2000) was because in its downbeat revisionism it made the Sex Pistols' story seem a very sombre affair: 

 

"'I don't remember punk rock being like that. [...] I always remember it as a ticket to the carnival for a better life.'" [5]             

 

No wonder that The Great Rock 'n' Roll Swindle takes us to Rio de Janeiro and explores many different musical styles; from disco and punk pop to bawdy drinking songs. Whatever people like to think about McLaren, he was never one to take things too seriously.

 

 

V.

 

And yet, paradoxically perhaps, McLaren always retained a notion of authenticity; as something to be found beneath the ruins of culture in a similar manner that the beach is to be found beneath the paving stones. 

 

It's a non-ideal model of authenticity, however, invested with chaos and which, in his words, is dirty, horrible, and disgusting [6]. 

 

 

Notes

 

[1] The single version, released on 30 March 1979, features Steve Jones on vocals; the album version, however, recorded in the spring of 1978, has Paul Cook on vocals. Click here to play the former, which reached number 6 in the UK Singles Chart. Or click here to see the unique interpretation given to the song by Legs & Co. on Top of the Pops (BBC1 12 April 1979).  

 

[2] See Paul Morley's article 'Rockism - it's the new rockism', in The Guardian (25 May 2006): click here. Interestingly, Morley warns here that when poptimism simply becomes another form of proscriptive ideology, it's little different from rockism. 

      See also Michael Hann's article 'Is Poptimism Now As Blinkered As the Rockism It Replaced?' for The Quietus (11 May 2017): click here.

 

[3] I'm quoting a line by the character Dewey Finn, played by Jack Black, in School of Rock (dir. Ricard Linklater, 2003).   

 

[4] Kelefa Sanneh, 'The Rap Against Rockism', in The New York Times (31 Oct 2004): click here. Unfortunately, it's difficult to argue with Sanneh's claim that rockism is ultimately "related to older, more familiar prejudices" of racism, sexism, and homophobia.

[5] Malcolm McLaren speaking with Geoffrey McNab, 'Malcolm McLaren: Master and Servant', Independent (31 May 2002): click here. Cited by Paul Gorman in The Life and Times of Malcolm McLaren (Constable 2020), p. 718.  

 

[6] See the 1999 interview with Malcolm McLaren by Jefferson Hack; 'Another Malcolm McLaren Moment', in Another Magazine (7 May 2013): click here. 

Out of the Punk Ruins and Into the Age of Piracy

Jordan as SEX punk (1976) 

and Worlds End pirate (1981)

 

'Twas a sunny day when I went to play down by the deep blue sea  

I jumped aboard a pirate ship and Malcolm said to me ...

 

 

I. 

 

One of the things I most love about the animated closing scene to The Great Rock 'n' Roll Swindle (dir. Julien Temple, 1980) aboard the good ship Venus [1] is that it anticipates the radical move that McLaren (and Westwood) were to make the following year when they transformed Seditionaries into Worlds End and replaced the figure of the punk rocker with that of the pirate, obliging an entire generation to either set sail with them on a new swashbuckling new adventure, or risk being thrown overboard like that scurvy dog Johnny Rotten.

 

 

II.

By 1979 it was clear that Seditionaries was no longer the centre of the world:

"McLaren and Westwood's customer base was no longer drawn from the cutting edge of the capital's cognoscenti. Now visitors comprised curious provincials, cookie-cutter second-wave punks, Johnny-come-latelies and Sid fans." [2]

 

It was time to move on, or risk becoming trapped by old ideas and old looks - although, ironically, this meant leaving the 20th-century by travelling back to a more Romantic time. 

 

McLaren, now more excited by the outlaw than the rebel, began to conceive of a new age of piracy - one which Westwood was able to brilliantly materialise with her latest fashion designs. Their partnership was once more "firing into the future" [3] and it was all systems (C30 C60 C90) Go!  

 

Of course, this meant the shop at 430 King's Road would also require a major refit ... 

  

 

III.

 

Worlds End - the fifth and final version of the store - was arguably the most imaginative; a cross between a pirate's ship and the Old Curiosity Shop made famous by Dickens. Not as pervy as Sex; not as intimidating as Seditionaries, Worlds End was an unreal place of fantasy and promise. 

 

The large clock placed above the entrance with its hands perpetually spinning backwards, suggested the idea of time travel. But the fact that it had thirteen hours rather than the standard twelve made sure that one also aware that the time one was escaping to didn't exist - but might, one day.

 

In retail terms, Worlds End was certainly more successful than the earlier versions of 430 King's Road. And McLaren and Westwood's Pirate collection (1981) was a seminal moment in fashion history (it certainly inspired Galliano). 

 

Even now, the outfits seem astonishingly fresh and colourful; full of youthful exuberance and swagger. Jerry Seinfeld may have rejected the pirate look [4], but for many of us, the puffy shirt was once a must have back in the day and every now and then you'll still see models on the catwalk wearing clothes inspired by the clothes Malcolm and Vivienne created.  

  

Post-punk pirates Bow Wow Wow 

looking the part in 1981

 

Notes

 

[1] I have written about this scene earlier this year on Torpedo the Ark: click here. 

 

[2] Paul Gorman, The Life and Times of Malcolm McLaren (Constable, 2020), p. 438.

[3] Ibid., p. 450.

 

[4] I'm referring to the episode of Seinfeld entitled 'The Puffy Shirt' [S5/E2], dir. Tom Cherones (1993), in which Jerry famously declares: "I don't wanna be a pirate!" Click here. 

Musical bonus: Adam and the Ants, 'Jolly Roger', from the album Kings of the Wild Frontier (CBS Records, 1980): click here.

 

Video bonus: Jordan outside Worlds End in 1981 speaking about the new age of piracy: click here.

 

For a related post to this one on Worlds End, please click here.   

Punk It Up (I'm a Sex Pistol Man Oh Yeah!)

Malcolm McLaren: screenshot taken from the video for 

'Punk It Up' (dir. Ian Gabriel): click here. 

A Sex Pistol - that's what I am / I punk it up / I'm a Sex Pistol Man, oh yeah!

 

 

I. 

 

These days, we're all supposed to agree that the Sex Pistols were a four-piece punk rock band fronted by the presiding genius of Johnny Rotten and that they existed from late 1975 through to January 1978, during which time they recorded and released four singles and one perfect album. 

 

But that's not a narrative I subscribe to or go along with. 

 

For me, the Sex Pistols was always a much wider, more interesting and more radical project, conceived by Malcolm McLaren, involving fashion and politics as well as music, and supported by a number of brilliant individuals, including Vivienne Westwood and Jamie Reid, who had no performing role within the group. 

 

For me, the project begins in the spring of 1974 when McLaren and Westwood refurbish their store at 430 King's Road and rebrand it as SEX and Jordan is the original face of punk long before John Lydon ever reared his ugly head. 

 

For me, The Great Rock 'n' Roll Swindle (Virgin Records 1979) is, in many respects, a far more challenging and daring album than Never Mind the Bollocks (Virgin Records 1977) and it should be remembered by those punk purists who insist that the latter is the only true album, that the former featured some of the Sex Pistols' greatest hits [1] - just as the film of that title provided some of the most memorable moments in the Sex Pistols story [2]. 

 

And for me, the last Sex Pistols track doesn't appear on either of these albums and doesn't involve any members of the band who went under that name. Written by McLaren and Trevor Horn, and featuring Zulu musicians and backing singers, the track can be found on McLaren's debut solo album, Duck Rock (Charisma Records, 1983) ...

 

II.

 

'Punk It Up' resulted when McLaren spent a few weeks recording material for Duck Rock in South Africa and was asked by the locals to recount stories from his time as manager of the Sex Pistols, much to their delight and amusement:      

"'They couldn't believe when I told them about causing chaos across the land, taking hundreds of thousands of pounds from gullible record companies and sticking a safety pin through the Queens' lips [...] By the end of the story the Zulus were laughing and cheering [...]'" [3]

 

As Paul Gorman rightly says, whilst McLaren refused to allow his central role in the story of the Sex Pistols define him, he was always happy to look back on this period of his life and career and discuss it at length. And so, encouraged by the response to his storytelling, he wrote lyrics for the song 'Punk It Up' and affirmed that, at heart, he remained a Sex Pistol. 

 

'Punk It Up' is a brilliant track - full of joy, full of sunshine, full of chaos, and full of magic; elements that define McLaren's unique vision of post-punk that quickly moved from piracy to paganism and celebrated (amongst others) hobos, hillbillies, and hip hoppers. It almost makes 'Anarchy in the UK' seem a bit provincial ...

 

 

Notes

 

[1] The double A-sided single coupling 'Something Else' with 'Friggin' in the Riggin'' was the only Sex Pistols single to sell more than a quarter of a million copies.  

 

[2] I'm thinking here, for example, of Sid's performance of 'My Way', about which I have written here. 

 

[3] Malcolm McLaren quoted by Paul Gorman in The Life and Times of Malcolm McLaren (Constable, 2020), p. 291.  

My Night at the 100 Club (Ever Get the Feeling You've Been Cheated?)

Johnny Rotten expresses how I felt post-screening.

 

 

I.

 

'Come along to the 100 Club,' she said, 'they're screening The Great Rock 'n' Roll Swindle and Julien's going to introduce it and take questions from the audience - it should be good!'

 

 

II.

 

The 100 Club is a legendary live music venue [1] and one of the sacred sites of punk rock, hosting as it did the first punk festival organised by Malcolm McLaren and promoter Ron Watts over two nights in September 1976 [2]. 

 

But of course, that was then and this is now ...

 

And so, I wasn't too suprised that what would have once been a gathering of boisterous spiky-haired teens had been transformed into an assemblage of mostly grey-haired and bald-headed punk pensioners:

 

"It wasn't a rock 'n' roll party. It was more like a dying horse that needed putting out of its misery." [3] 

 

Somethings don't change, however; the decor of the Club, for example, remains pretty much the same. It's essentially a dingy basement with greasy walls and peeling ceilings, stinking of piss. I know for some people that's a sign of its authenticity, but I couldn't help longing for the reassuring smell of bleach or wishing I had a pocket full of posies for protection.

 

 

III. 

 

Before the screening, the film's director Julien Temple took to the stage. Now aged 70, he nevertheless still looked trim and boyishly handsome - or silver foxy, as my friend put it. He wasn't dull exactly, though pretty much on autopilot as he answered the same dreary questions and trotted out the same old anecdotes about how he became involved with the Sex Pistols, etc.

 

An obviously clever and cultured individual, who has pretty much met and worked with everyone in the music industry over the last 45 years, Temple nevertheless lacks McLaren's charisma and I couldn't help suspecting that, at some level, he resents the fact that he is still seen as a Glitterbest flunkie [4] and still obliged to discuss his own career in the shadow of the Sex Pistols.  

 

 

IV.    

 

Probably best we don't mention the actual screening: because the film shown was of such piss poor quality and so savagely cut (I don't know by whom or for what reason) that it was unrecognisable as the movie I have watched obsessively since its release in 1980. 

 

I would think that at least a third of the film was missing, including several important and much loved scenes; no boat trip on the Thames; no Winterland gig with Rotten famously asking an ambiguous but eternally pertinent question: "Ever get the feeling you've been cheated?" [5]

 

I'm sorry to say, but that's exactly how I felt. 

 

Ultimately, the evening was less a celebration of the Swindle than its public disembowelment and shame on all those responsible - not least of all Temple who allowed his own work to be butchered in this manner [6]. 

 

 

Notes

 

[1] The 100 Club is located at 100 Oxford Street, London. It has been hosting live music since October 1942, although back then it was called the Feldman Swing Club, changing its name to the one with which most of us are familiar today in 1964.

 

[2] The event was headlined by the Sex Pistols, but also featured the Clash, the Damned, and many other up-and-coming young bands, including the Buzzcocks and a debut performance from Siouxsie and the Banshees (with Sid Vicious on drums).    

 

[3] Malcolm Mclaren in The Great Rock 'n' Roll Swindle (dir. Julien Temple, 1980), with reference to the Winterland gig in San Francisco on 14 January, 1978.

 

[4] See the post of 26 November 2023 marking Temple's 70th birthday, which includes a badge from the Jamie Reid archive at the V&A designed especially for Julien: click here. 

 

[5] Johnny Rotten on stage with the Sex Pistols at the Winterland Ballroom, San Francisco, 14 Jan 1978.

 

[6] To be fair to the organisers of the event - Rebel Reel Cine Club - they did immediately refund my money upon request and the main man, Chris McGill, seems like a genuinely good egg. 

 

It Was on the Good Ship Venus ...

Sex Pistols: Friggin' in the Riggin' 

(Virgin Records, 1979) [1]

 

 

I. 

 

As many readers will recall, The Great Rock 'n' Roll Swindle (dir. Julien Temple, 1980) ends aboard the good ship Venus with the Sex Pistols reduced from flesh and blood punk rockers, who once called for anarchy in the UK, to cartoon pirates singing a bawdy 19th-century drinking song and heading for disaster on the rocks. 

 

Still, whilst the song itself may have a strictly limited appeal, the animated sequence contains many delicious moments, two of which I'd like to comment on here ...

 

 

II.

 

Firstly, there's the scene in which Rotten is made to walk the plank and is pushed into the sea at sword point by Captain McLaren, where he is quickly gobbled up by a hungry shark branded with the Virgin logo. It's très drôle.  

 

But before we discuss why the lead singer was cruelly dispatched in this manner, we might stop and ask if pirates ever really used walking the plank as a method of execution ... Apparently, the answer to this is yes, but only on rare occasions and it was practised mostly for the amusement of the crew. Nevertheless, it has become a popular pirate motif within popular culture.

 

In Robert Louis Stevenson's Treasure Island (1884), for example, there are several mentions of walking the plank, including the opening scene in which Billy Bones tells blood-curdling stories of the practice to Jim Hawkins. And Captain Hook and his men also had a penchant for making prisoners walk the plank in J. M. Barrie's Peter Pan (1904).

 

But, returning to the case of Johnny Rotten in The Great Rock 'n' Roll Swindle ... His symbolic execution illustrates the fact that shortly after the Winterland show in San Francisco on 18 January 1978, it was decided by Malcolm and other members of the group that he simply had to go. 

 

Not only was everybody bored with being part of a successful rock 'n' roll band, but, according to McLaren, Rotten was starting to develop certain starry pretensions and thinking about how he might develop a long-term (possibly solo) career in the music industry. In this, he had the backing of record company executives, who saw him as a valuable asset and someone whom - unlike McLaren - they could work with.

 

Further, McLaren was of the view that in order to gain everything it was necessary to sacrifice something, or someone, and Rotten - whom he now characterised as a collaborator - was the perfect candidate.     

 

And so, whilst throwing him overboard was an unexpected move, some might say it was also a bold stroke of genius; as was sending Cook and Jones to Brazil and recruiting the Great Train Robber Ronnie Biggs as the Sex Pistols' new lead vocalist, but that's another story ...  

 

 

III.

If walking the plank is a legendary pirate practice, then the idea that a sea captain must always go down with his ship is arguably a more noble maritime tradition; one that assigns to the latter ultimate responsibility for both his vessel and all who sail aboard her (crew and passengers alike). 

 

I'm not sure McLaren in his role as captain of the good ship Venus cared in the slightest about saving the lives (or musical careers) of his punk crew - in fact, having thrown Rotten to the sharks and determined to effectively skuttle the ship, Malcolm didn't give a fuck who would sink or swim and went beneath the waves standing to attention, but with a mischievous grin on his face. 

 

Nineteenth-century ideals of virtue and doing the right thing - of always following protocol and respecting tradition - were exactly what the Sex Pistols wished to destroy and McLaren prided himself on the fact that he was irresponsible and didn't manage so much as wilfully mismanage the group.  

 

 

Screen shots from  

The Great Rock 'n' Roll Swindle (1980) [2]

 

 

Notes

 

[1] "Friggin' in the Riggin'" - along with Sid's version of the Eddie Cochran song "Something Else" - was released as a double A-side single on 23 February 1979 (both taken from the The Great Rock 'n' Roll Swindle soundtrack also released in Feb '79 on Virgin Records). It got to number three on the UK charts and sold 382,000 copies, making it the Sex Pistols' biggest selling single. To play and watch on YouTube: click here.   

[2] Animation for The Great Rock 'n' Roll Swindle was by Bill Mather, Andy Walker, Gil Potter, Derek W. Hayes, and Phil Austin (Supervised by Animation City). 

 

 

Foucauldian Thoughts on Never Mind the Bollocks

Cover design by Jamie Reid for the Sex Pistols' compilation album 

Flogging a Dead Horse (Virgin Records, 1980), featuring the gold 

disc awarded to the band for sales of 500,000 copies of  

Never Mind the Bollocks ... (Virgin Records, 1977)

 

 

I.

 

Never Mind the Bollocks, Here's the Sex Pistols is the only studio album by English punk rock band the Sex Pistols. 

 

Released on 28 October 1977, by Virgin Records, it entered the UK Album Charts at number one, having achieved advance orders of 125,000 copies. Within weeks, it went gold and it remained a best-seller for most of the following year, spending 48 weeks in the top 75. 

 

In the many years since its original release, NMTB has been reissued on several occasions; most recently in 2017, proving that you can continue to flog a dead horse even when just the bare bones remain.   

 

NMTB has inspired many bands and musicians and is frequently listed by critics not merely as the most seminal punk album, but one of the greatest albums across all genres of popular music. In 2015, the album was officially inducted into the Grammy Hall of Fame, the music industry thereby acknowledging its lasting qualitative and/or historical significance.

 

II. 

 

The idea that NMTB is the Sex Pistols' greatest achievement cannot be allowed to pass without close critical examination. Don't get me wrong - there are lots of things I love about it; the title, for example, and Jamie Reid's artwork for the sleeve. It even contains half-a-dozen or so songs that I still listen to today. 

 

However, rather than being viewed as an ideal reference point to which all later manifestations of what we term punk rock must nod, NMTB might be seen as just some product released, distributed, and promoted by Virgin Records. The belief that it somehow eludes and resists power and possesses radical or revolutionary properties, is simply a romantic fantasy. 

 

Of course, this isn't to deny that the myth of the Sex Pistols as anti-establishment hasn't proved to be commercially useful - or that it will cease to function in the immediate future. God's shadow is still to be seen long after his death and for a great number of fans the band continues to provide them with their most precious form of identity. Indeed, to such people NMTB is a kind of sacred artefact.

 

But it gets tedious, does it not? 

 

One grows tired of having to treat NMTB with reverence and bored of the austere monarchy of the Sex Pistols ruling over our thoughts and actions. Ultimately, one gratefully accepts the escape root from punk fandom and the worship of Saint Johnny offered by The Great Rock 'n' Roll Swindle ...

 

As Michel Foucault might say, in a postpunk future, many years from now, people will be unable to fathom our fascination with NMTB. And they will smile when they recall that there were once critics, like Robert Christgau, who believed that in the lyrics of the Sex Pistols resided forbidden ideas containing an undeniable truth value ...

 

 

Happy Birthday Julien Temple (and in Memory of Malcolm McLaren)

Film director Julien Temple

(the punk generation's Jean Vigo)

 

 

Born on this day, in 1953, the British filmmaker Julien Temple is - without ever really being part of the gang - crucial to the story of the Sex Pistols, which he began to document from the very early days, having come across the band rehearsing in an abandoned warehouse in Bermondsey, South London, whilst drifting around the area admiring the rusting hulks of ships and the general decay of what had once been a thriving centre of industry and trade. 

 

This chance encounter was before the band had played their first gig at St Martin's School of Art on 6 November 1975 (supporting Bazooka Joe), so Temple can effectively claim to have been involved with the band from day one and was certainly not some Johnny-come-lately on what would become known as the punk scene, even if he never quite escaped being thought of as a middle class cunt - his words, not mine [1].    

 

Be that as it may, he was young and clearly talented enough to capture Malcolm's attention, and so Temple was eventually given permission to become the Sex Pistols' in-house filmmaker. 

 

Initially, however, McLaren, had opposed such an idea. It was only when the band began to hit the headlines that he was persuaded it would be a good idea after all to document what was going on - particularly when Temple offered to do so for free, although Malcolm eventually put him on a retainer of £12 a week.       

 

When the idea of making a full-length feature film arose - originally to be called Who Killed Bambi? and directed by Russ Meyer - Temple was appointed as the latter's assistant. For one reason or another - actually, for many, many reasons - this film was never going to be made and the project eventually morphed into The Great Rock 'n' Roll Swindle (1980), which is credited to Temple as director, although I'll always think of Malcolm as the film's auteur. 

Twenty years later, Temple then made The Filth and the Fury (2000) with the band's full cooperation, which is to say Rotten was on board and ready to put the record straight and tell the true story of the Sex Pistols (with tears of emotional sincerity welling up in his eyes). 

 

Whilst the latter rockumentary - not a term that Temple likes or uses - was critically acclaimed, I hate it for its attempt not only to give a more balanced account of events, but to humanise the band and perpetuate the ridiculous idea that poor Johnny was somehow a victim - even though he was also, apparently, the real reason for the band's success: A true star, honest!  

Temple claims he wanted to make The Filth and the Fury because he was annoyed with McLaren saying that the band members were essentially of no great import and that he was the artistic visionary who created everything. But, whilst that's not quite the case, neither is it entirely the fantasy of an egomaniac and, ironically, I think Malcolm's contribution to British popular culture is still hugely underrated [2].

 

Still, I don't wish to debate this here and now, nor say anything negative about Temple as a filmmaker. I simply want to take this opportunity to wish him happy birthday and thank him for the role he has played in recording an important period in British social and cultural history.     

 

 

Jamie Reid badge design 

vam.ac.uk

 

 

Notes

 

[1] Speaking with John Robb in 2022, Temple recalls the reaction of the band when he proposed they provide a soundtrack to a five minute film he was then working on as a student: "'Fuck off!' Middle class cunt basically being the subtext." Click here to watch the full interview on YouTube. The line I quote begins at 2:38.  

[2] Not by Temple, who, despite his issues with McLaren, had this to say in an obituary in The Observer (11 April 2010): 

 

"Malcolm was an incredible catalyst for my generation. To be in the same room as him in 1976 was to be bombarded with energy and swept up in a rush of ideas and emotions. [....] But his impact was not limited to music alone. Right across the creative spectrum Malcolm made young people - artists, designers, writers, film-makers - aware that they had a distinctive voice and encouraged them to use it right there and then." 

      

Temple concludes: 

 

"On a personal note, although I worked intensely with Malcolm for only a short period of time and managed to fall out with him pretty spectacularly too, the creative ideas he instilled in me have lasted a lifetime." 

 

 

Why Bambi is Forever Being Killed in My Imagination Thanks to the Sex Pistols

My photo of a local fawn and a poster for the Sex Pistols'

film soundtrack The Great Rock 'n' Roll Swindle (1979)

 

Some readers may recall a post from last year in which I attempted to illustrate Oscar Wilde's anti-mimetic contention that life imitates art, with reference to a moth's wing which appeared to incorporate the Cambridge Rapist motif used by Jamie Reid in his work for the Sex Pistols [1]. 

 

But as someone pointed out at the time, seeing a human face - even, as in this instance, a masked human face - in an object of any variety (be it natural or artificial, animate or inanimate) is a common psychological phenomenon [2], which tells us something interesting about how the brain works, but doesn't really lend support to Wilde's theory. 

 

And that's fair enough, I suppose. 

 

Thus, maybe what the above post primarily indicates is that my personal obsession with the Sex Pistols is such that I often view the world through a punk prism. Take, for example, what happened the other day when walking past the deer herd who have colonised what was once a local playing field ...

 

Seeing the little deer pictured above, immediately triggered thoughts of the shocking image of a dead fawn used to promote the Sex Pistols' film (and film soundtrack) The Great Rock 'n' Roll Swindle [3]. This, in turn, made me start to sing the chorus from the curious track by Eddie Tenpole: 'Who Killed Bambi?' [4]. 

 

I can't remember who said it, but it seems to be true; the songs we loved at sixteen, we'll remember and continue to love for the rest of our lives (even those that have become almost unlistenable).

 

 

Notes

 

[1] See the post dated 13 July 2022 and entitled 'Punk Moth (Or How the Cambridge Rapist Motif Haunts the Natural World)': click here.

 

[2] Once considered a symptom of psychosis, pareidolia, as it's known, is now understood to be hardwired into every brain by evolution; we all attempt to impose a meaningful interpretation on the world and to recognise ourselves in things and patterns of light and shade. See the post dated 4 June 2015 and entitled 'Pareidolia and Prosopagnosia': click here.

 

[3] Readers who share my obsession with the Sex Pistols will be aware that Who Killed Bambi? was originally the title of a film featuring the band, due to be released in 1978, directed by Russ Meyer from a script by Roger Ebert and Malcolm McLaren. After this project was abandoned, McLaren eventually made The Great Rock and Roll Swindle with director Julien Temple, the trailer for which included the title shot of a deer being killed, a scene that was not included in the finished film. A song, however, with the title 'Who Killed Bambi?' did feature in the movie, sung by Eddie Tenpole (see note 4 below). Additional footage from Who Killed Bambi? was also used in Temple's documentary on the Sex Pistols, The Filth and the Fury (2000). 

[4] Click here for the album version of the song and here to see Tenpole (or Tadpole, as Irene Handl amusingly calls him) performing the track in The Great Rock 'n' Roll Swindle film. I have written about 'Who Killed Bambi?' previously on Torpedo the Ark: click here. 

Hooray for Male Hosiery

Men's tights by Gerbe 

(the famous French hosiery manufacturer, est. 1895)

 

I. 

 

There are not many advantages to being diagnosed with superficial vein reflux (and associated varicosties) in your leg and then having endovenous surgery to address this. 

 

Indeed, the disadvantages and risks are clear; lumps, bumps, bruises, scarring, pain and discomfort, not to mention possible sensory nerve damage (causing numbness) and the danger of deep vein thrombosis.

 

However, once the layers and layers of mummy-like bandaging and protective gauze are removed 48-hours after the operation, one is afforded the opportunity to parade around in full-length elasticated black stockings and that at least affords a frisson of pleasure. 

 

One can even pretend to be Paul Morel, who famously found it thrilling to pull on a pair of Clara's stockings when alone in her bedroom [1]; or Steve Jones, at the end of The Great Rock 'n' Roll Swindle, holding up Malcolm's ten lessons inscribed on tablets of stone, like a punk Moses, whilst wearing black rubber stockings [2].

 

 

 

II.

 

Of course, whilst men wearing stockings is today mostly seen as either comic or kinky, historically this practice was the norm for long periods; from the Middle Ages until the mid-late 16th century men wore hose and proudly displayed their legs (whilst covering their groin with a cod piece).

 

After this date, the fashion was for separate breeches and stockings, but men still loved to show a shapely calf and members of the nobility would wear stockings made of expensive silk or the finest wool (rather than the coarser fabrics worn by the lower classes).

 

Now, sadly, male legs are either hidden under trousers, or bare and exposed in shorts and it is only ballet dancers, super-heroes, and drag queens who get to regularly and openly wear tights [3].

 

 

 

Notes

 

[1] See Chapter XII of D. H. Lawrence's, Sons and Lovers, ed. Helen Baron and Carl Baron, (Cambridge University Press, 1992), p. 381. 

 

[2] Actually, I have misremembered this scene; Jones wears a black rubber (or PVC) cape with bright red PVC thigh boots; not stockings. See The Great Rock 'n' Roll Swindle, (dir. Julien Temple, 1980).

[3] Thankfully, at least women are increasingly wearing hoisery once more, as the fashion for bare legs wanes and coloured tights are bang on trend for 2023. And there are some who fly the flag for male legwear; see for example the blog Hoisery for Men: click here.     

 

Punk Moth (Or How the Cambridge Rapist Motif Haunts the Natural World)

Fig. 1: Pretty little moth in my front garden / Fig. 2: A colour enhanced detail from the wing

Fig. 3: Jamie Reid God Save the Cambridge Rapist (poster design for The Great Rock 'n' Roll Swindle, 1980)

There are, apparently, around 2,500 species of moth in the UK and I'm no lepidopterist, so don't expect me to identify the very pretty little moth in the photo above which seems to like living in (or on) my front garden privet. 

 

Perhaps its most striking feature, to me at least, is the marking on the wing which reminds me of the Cambridge Rapist [1] mask that so fascinated Malcolm McLaren and which he and Vivienne Westwood incorporated as an image on shirt designs sold at 430 Kings Road [2]; an image which Jamie Reid later used in one of his God Save ... series of posters produced for The Great Rock 'n' Roll Swindle (dir. Julien Temple, 1980) [3]. 

 

Does this serve to illustrate Oscar Wilde's anti-mimetic contention that life imitates art? [4] Or does it prove that even an insect can be a sex pistol? 

 

 

Notes

[1] Peter Samuel Cook - known in the press as the Cambridge Rapist - attacked several women in their homes between October 1974 and April 1975. He quickly entered the public imagination due to the distinctive leather mask with the word rapist painted in white letters across the forehead that he liked to wear whilst carrying out his crimes. 

      The 46-year old delivery driver was arrested following one of Britain's largest police manhunts. He was convicted at his trial in 1976 of six counts of rape, as well as assault and gross indecency. Cook was given two life sentences with the recommendation made that he never be released. He died, in jail, in January 2004 (aed 75).   

 

[2] A long-sleeved muslin shirt by McLaren and Westwood with the Cambridge Rapist motif is held in the collection of the Victoria and Albert Museum: click here.  

 

[3] A version of this work (produced in 1978) by Jamie Reid can also be found at the V&A: click here.

 

[4] See Wilde's essay 'The Decay of Lying', Intentions (1891). Note that an earlier version of the essay was published in the literary magazine The Nineteenth Century, in January 1889. 

 

For a related post on cultural entomology entitled 'Insectopunk', click here.    

Chrysopoeia 2: Volpone (He's the Fox - the Fox with the Golden Brush)

Aubrey Beardsley:  

Volpone Adoring His Treasures (1898)

 

Good morning to the day; and next, my gold: 

Open the shrine, that I may see my Saint.

 

 

I. 

 

Ben Jonson's brilliant comic play Volpone (1606) opens with a very famous scene of gold veneration that is worth reproducing in full:

 

 

A ROOM IN VOLPONE'S HOUSE. ENTER VOLPONE AND MOSCA. 

 

VOLPONE: 

 

Good morning to the day; and next, my gold: 

Open the shrine, that I may see my Saint. 

 

MOSCA WITHDRAWS THE CURTAIN REVEALING PILES OF GOLD, PLATE, JEWELS, ETC.

 

Hail the world's soul, and mine! More glad than is 

The teeming earth to see the long'd-for sun 

Peep through the horns of the celestial Ram, 

Am I, to view thy splendour darkening his; 

That lying here, amongst my other hoards, 

Shew'st like a flame by night; or like the day 

Struck out of chaos, when all darkness fled 

Unto the centre. O thou son of Sol, 

But brighter than thy father, let me kiss, 

With adoration, thee, and every relick 

Of sacred treasure, in this blessed room. 

Well did wise poets, by thy glorious name, 

Title that age which they would have the best; 

Thou being the best of things: and far transcending 

All style of joy, in children, parents, friends, 

Or any other waking dream on earth: 

Thy looks when they to Venus did ascribe, 

They should have given her twenty thousand Cupids; 

Such are thy beauties and our loves! 

Dear saint, Riches, the dumb god, that giv'st all men tongues; 

That canst do nought, and yet mak'st men do all things; 

The price of souls; even hell, with thee to boot, 

Is made worth heaven. Thou art virtue, fame, 

Honour, and all things else. Who can get thee, 

He shall be noble, valiant, honest, wise - [1]

 

 

II. 

 

There are many things I love about this speech: for one thing, Volpone's is a profoundly cynical and materialist philosophy, which imagines even the anima mundi in chemical-elemental (non-spritual) terms. This is to immediately challenge all those idealistic thinkers from Plato to Hegel who identified the world-soul as a force of vital intelligence which is accesible to (because self-identical with) human reason.

 

The Gnostics may, like Volpone, have also posited gold as the essence of all that exists, but for them this was alchemical allegory; for them, gold was not a metal gifted to mankind from beyond the stars in an age before life itself, it was rather the Light Soul to be contrasted with the dead matter within which it is imprisoned. 

 

Gold may have been recognised as the noblest of all noble metals - and their origin - but it is still regarded with contempt by those whose real concern is with the inner gold (i.e. the spark of divinity) within each of us. Volpone may use religious language - open the shrine that I may see my saint - but he does so mockingly, that is, in a knowingly idolatrous manner. 

 

And when Volpone expresses a desire to kiss his gold, we are reminded that there is also an erotic aspect to his gold fetish. However, unlike Auric Goldfinger - whose case we discussed here - Volpone doesn't desire gold in a perverse manner and, ultimately, I don't think he is guilty of either greed or lust; what he does, in fact, is exploit the vices of others. 

 

For as he confesses to his man-servant, confidant, and fellow-schemer, Mosca: "I glory more in the cunning purchase of my wealth / Than in the glad possession ..."

This line is crucial, I think, in understanding Volpone's character - and my attraction to him; for he reminds me of the Embezzler, played by Malcolm McLaren in The Great Rock 'n' Roll Swindle (1980); a man who enjoys manipulating events, exploiting the gullible, and defrauding the rich. Yes, he wishes to generate cash from chaos, but it's the swindle itself that most excites his imagination. 

 

 

Notes

 

[1] I'm quoting from Ben Jonson's Volpone as found freely online as a Project Gutenberg eBook: click here. 

 

 

Can Anyone be a Sex Pistol?

 Anson Boon / Johnny Rotten

 

 

I. 

 

For whatever reason, I'm still thinking about Danny Boyle's new six-part series based on the story of the Sex Pistols. And the question that keeps returning is this: Can Anson Boon convincingly play the part of Johnny Rotten? 

 

Or is it the case that, in order to truly inhabit a role, an actor needs the same lived experience [1] as the person they are portraying? Ultimately, what is the relationship between acting and authenticity?

II. 

 

Firstly, let me say this: I know why some people think it important that, for example, black actors play black characters on stage and film and that such roles aren't given to white actors wearing theatrical makeup. I understand the issues surrounding blackface and how it has lent itself to racial stereotyping and, indeed, racist caricature and can see why such a practice is now considered offensive (even when there is no wilful malice or disrespect intended by the actor playing the part). 

 

Similarly, I sympathise with disabled actors who time and again see roles for which they would seem to be ideally suited go to able-bodied performers. It seems discriminatory - and probably is discriminatory. For although the performing arts take place in an aesthetic space that is uniquely different to what most people think of as the real world, that space is not entirely separate from the latter and still unfolds within a wider cultural history and a network of power and politics, privilege and prejudice. 

 

As Howard Sherman writes:

 

"If we lived in a society, a country, where everyone was indeed equal in opportunity, then the arguments for paying heed to the realities of race, ethnicity, gender and disability might be concerns that could be set aside. But that's far from the case, and if the arts are to be anything more than a palliative, they must think not just of artifice, but also about the authenticity and context of what they offer to audiences." [2] 

 

Unfortunately, whenever someone points this out they are immediately told that the very essence of acting is people pretending to be what they're not; about performance, persona, and pretence; that it's not about the lived reality of an actor, who is paid to wear a mask not bear their soul or expose their true selves. 

 

However, as Sherman goes on to argue, the it's called acting defence is one that often serves to uphold a state of affars in which too many people have been marginalised and unfairly treated for too long; where the lived experience of those who don't determine the rules of the game - including the rules and conventions of the supposedly liberal world of the arts - has been denigrated or dismissed.      

 

 

III. 

 

Having said that - and this brings us back to Danny Boyle's project and the question I asked at the beginning of this post - one of the key lessons of The Great Rock 'n' Roll Swindle was that anyone can be a Sex Pistol, regardless of their background.

 

Why? Because it's all about attitude, rather than authenticity; style and swagger, rather than an identity rooted in one's so-called lived experience. As much as Boyle's castration of the Sex Pistols irritates me - click here - the idea that actors can only play people who are the same as them is clearly absurd. 

 

It can be vexing - I wouldn't say offensive - when posh people attempt to portray working class life, or straight actors play gay characters. But, as Julie Burchill says, "if an actor doesn’t look like he’s making fun of someone, we should trust him to give a part his all - and more credit to him if the part is outside of his experience" [3]. 

 

So, good luck to Anson Boon in his attempt to play Rotten! 

 

And good luck also to Louis Partridge as Sid Vicious and Maisie Williams as Jordan. These bright young thespians may never quite understand what was so phenomenal about the Sex Pistols, but that needn't detract from their performance and, as Burchill also points out, there's a danger in getting too uptight about all this: for such anxiety about casting "is merely the equity branch of the cultural-appropriation asshattery" [4]. 

 

 

Notes

 

[1] This moral-ideological notion - increasingly used to negate objective reality - is one I have italicised throughout this post in order to indicate my own scepticism regarding its legitimacy. For those who are interested, it is discussed at length by Brendan O'Neill in a recent essay entitled 'The tyranny of "lived experience"', Spiked, (19 March, 2021): click here.    

 

[2] Howard Sherman, 'The Frightened Arrogance Behind "It’s Called Acting"', (2 August, 2016): click here. Sherman - an arts administrator, advocate and author - was Interim Director of the Alliance for Inclusion in the Arts (New York), from 2013 - 2017. Although I'm sympathetic to his concerns, I worry that his arguments can be extended in a way that ultimately renders acting - and, indeed, even the imaginative creation of characters by writers - almost impossible. In other words, that a call for political correctness ends in a form of woke puritanism.         

 

[3] and [4] Julie Burchill, 'It’s called acting for a reason', Spiked, (21 August, 2018): click here.