2 Jan 2021

D. H. Lawrence and the Arts: An Initial Reaction Written Under the Influence of Sour Grapes and Baudrillard

Edinburgh University Press, (2020)
 
 
This new collection of essays on D. H. Lawrence, edited by Catherine Brown and Susan Reid, probably didn't feature on many people's Christmas wish-list. 
 
But for those who feel obliged to keep up with recent developments in Lawrence scholarship, it's obviously required reading. Indeed, one feels duty-bound to break bread with the authors who have contributed to this Companion, even if the bread that is offered is, occasionally, just a bit stale round the edges and showing signs of mould.      
 
Why should that be? Why can't we have an entire loaf of freshly baked bread? 
 
Well, that's difficult when you commision all the usual suspects to write about art primarily in terms of aesthetics and discuss Lawrence's work with more references to philosophical and cultural trends rooted in the eighteenth and nineteenth centuries, than to ways of thinking that have emerged in the late twentieth and early twenty-first centuries [1]
 
So it is that whilst the editors of this volume clearly understand the need for a "re-evaluation of existing critical positions" [2], they at no time pause to consider if the very idea of art as a distinct sphere of activity in an era of transaesthetics [3] hasn't - like sex - become merely a nostalgic fantasy.
 
Art, in other words, has lost its specificity and is now indistinguishable from everyday life. It no longer represents anything - no longer means anything - and art no longer possesses the aesthetic power to transfigure or transcend the world; we have realised our own utopia and illusion is no longer possible, because the real is no longer possible [4]
 
And, unfortunately, not even D. H. Lawrence can save us ...
 

Notes

[1] You will find more references in the index to D. H. Lawrence and the Arts to Friedrich Schiller, for example, than to Jean Baudrillard. In fact, there are no references to the latter, despite his being one of the most important (and provocative) cultural theorists of the last forty years.
 
[2] Catherine Brown and Susan Reid, 'Introduction' to D. H. Lawrence and the Arts, ed. Catherine Brown and Susan Reid, (Edinburgh University Press, 2020), p. 1.
 
[3] See Jean Baudrillard, 'Transaesthetics', in The Transparency of Evil, trans. James Benedict, (Verso, 1993), pp. 14-19. Readers who are interested in this idea should also see also Baudrillard's The Conspiracy of Art, ed. Sylvère Lotringer, trans. Ames Hodges, (Semiotext(e), 2005).
 
[4] Jean Baudrillard, Simulations, trans. Phil Beitchman, Paul Foss and Paul Patton, (Semiotext(e), 1983), p. 38.
 
 

1 comment:

  1. Another issue is that the bread that needs breaking costs £150. Even the non organic white loaf PDF is £150. Even Baudrillard got a simulacrum..

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