Weaving a Short Post on Textile Art (With Reference to the Work of Graham Hollick and Others)

Malcolm McLaren and Johnny Rotten as fabricated by Graham Hollick 

in the series Pop Formation (2025) [1] 

 

 

I. 

 

Textile art includes a range of forms, including weaving, knitting, sewing, and embroidery. It has been practiced for many thousands of years and can be functional, decorative, or, indeed, functional and decorative. 

 

Historically, it's usually been seen as a form of folk art associated primarily with women and thus rather looked down upon by those within the (male-dominated) Academy; more craftwork than artwork; requiring skill, certainly, but lacking genius. 

 

I'm pleased to say that this crass distinction - a blatant form of both sexism and snobbery - has become increasingly untenable, thanks to contemporary artists such as Grayson Perry and Tracey Emin, who unapologetically adopt craft techniques and utilise textiles in their own practices [2].  

 

Today, then, we might say that textile art has undergone something of a renaissance. Not only is it now recognised by galleries and museums as worthy of exhibition space, but, by experimenting with new methods and materials, pioneering individuals have radically extended the boundaries of the medium [3].

 

Whether Graham Hollick might also be thought of as pioneering in the field of textile art is, however, debatable ... 

 

 

II.  

 

Hollick graduated from the Winchester School of Art with a degree in textiles and fashion, in 1988. 

 

He only took up rug hooking relatively recently, however, although has since made a name for himself with a traditional craft that essentially involves pulling loops of yarn or fabric through a stiff woven base with a crochet-type hook [4]. 

 

Drawing inspiration from various sources - including street art, found graphics, and the world of masks - Hollick had a solo exhibition entitled Pop Formation at The All Good Bookshop in March of this year, featuring portraits of several iconic figures from the world of music, including Bowie, Prince, Madonna, Boy George, and, as seen here, Messrs. McLaren & Rotten.

 

Now, whilst I'm pleased to see these latter two figures included in the exhibition - particularly Malcolm in his Duck Rock phase - I have to confess I'm a little taken aback by these meticulously rug-hooked renditions (roughly A4 in size and priced at £150).   

  

For without wishing to be ungenerous, it seems to me the works lack something, although I'm not sure what that is; perhaps it's the sex, style, and subversion that McLaren always insisted upon as vital to the punk aesthetic. 

 

Having said that, there is something of the make-do and can-do attitude to Hollick's work - as well as an element of almost humorous naïveté - that was crucial to the look (and politics) of punk. And so it just might be the case that Hollick has actually captured what matters most ...          

 

 

Notes

 

[1] For more information on Graham Hollick and his work, visit his website - click here - or see his Instagram page: click here.

 

[2] Grayson Perry is celebrated for his large-scale tapestries which, whilst depicting scenes from contemporary life, draw on traditional techniques in their making. He has also created a series of embroidered works and sewn items with which he actively attempts to reclaim and elevate textile art. 

      Tracey Emin, meanwhile, is equally well-known for her quilts that often incorporate various personal items and form part of a larger self-narrative. 

      Looking back a bit further into art history, we can probably thank William Morris for being one of the first to challenge the distinction between art and craft in the mid-nineteenth century; for teaching us that the choice of paper we hang on our walls is just as important as our choice of pictures. 

 

[3] Such figures include the American artists Sheila Hicks and Nick Cave ... 

      The former is known for her innovative and experimental weavings and textile sculptures that incorporate distinctive colours, natural materials, and personal narratives. She is particularly fond of producing three-dimensional objects that entice viewers to reach out and touch them. Her pieces range in size from the miniscule to the monumental. 

    The latter, meanwhile, is best known for his Soundsuits; brightly-coloured sculptural costumes incorporating found objects and recycled materials, such as plastic buttons, twigs, feathers, and human hair. These outfits are sewn together and can either be worn, exhibited in a gallery, or even played like a musical instrument (thus the name).

      For more on both of the above - as well as eight other exciting textile artists - see Sarah Gottesman's essay 'Pioneering Textile Artists, from Sheila Hicks to Nick Cave', on artsy.net (31 October, 2016): click here. 

 

[4] Rug hooking is a form of textile art that is believed by some to have originated 200 years ago in the weaving mills of Yorkshire, England (others argue that it developed in the form we know today in North America). 

      Like many similar crafts, it has gained much greater respect in the art world today than in previous times and hookers, as they are known, have been encouraged to explore new materials, design patterns, and techniques. Perhaps the most famous practitioner is Canadian artist Nancy Edell, who introduced rug hooking into her work in the 1980s, using the medium to explore ideas of feminist utopia and the gendering of space.  

 

 

Post 2500: Let's Face the Music and Dance

 

 

This is published post number 2,500 [1]. 

 

And, according to those who like to engage in numerology (i.e., the pseudoscientific practice often associated with astrology that believes numbers to possess a mystical rather than merely mathematical significance), that's something I should be very excited by [2]. 

 

Not because it demonstrates a level of dedication and hard work over the last 13 years on my part, but because it's a powerful combination of the energies and vibrations of the numbers 2, 5, and 0 and so signifies that as an artiste d'assemblage - I don't like the term blogger - I have reached a stage of development that is nicely balanced, open to change, and on the path towards enlightenment.    

 

If only I focus on this angel number - which also happens to be a manifestation number (i.e., one holding infinite possibilities that will allow my dreams and desires to come true) - then all will be well and Torpedo the Ark can align with the higher power of the Universe (or what some term the Godforce).

 

Having said that - and here comes the catch - it's apparently up to me to make the most of this opportunity and if I fail to understand what the number 2,500 reveals or reject what it affords by wilfully seeking out discord rather than harmony, then there may be trouble ahead. 

 

I don't really care about that, however. As a punk provocateur, I'm a bit like Bobby Vinton and trouble is my middle name [3]. 

 

And so: 

 

While there's moonlight 

And music and love and romance, 

Let's face the music and dance [4]   

 

 

Notes

 

[1] I stress the term published in order to indicate that there are in fact a number of unpublished posts currently in draft form, as well as posts that have been deleted by the Google censor-morons.

 

[2] See for example what Joanne Walmsley writes about the angel number 2,500 in a post dated 28 November 2015 on her Sacred Scribes website: click here. Ms. Walmsley is an astrologer, numerologist, psychic, and lightworker who guides people toward spiritual enlightenment and happiness by helping them connect to their higher selves.  

 

[3] 'Trouble Is My Middle Name' is a song written by Neval Nader and John Gluck Jr, and released by the Amercan teen idol Bobby Vinton, on the Epic label, in 1962. To listen on YouTube, click here.  

 

[4] Lyrics from the song 'Let's Face the Music and Dance' (1936), written by Irving Berlin for the film Follow the Fleet (1936), dir. Mark Sandrich, and starring Fred Astaire and Ginger Rogers, and covered by numerous jazz artists ever since, including, perhaps most famously, Nat King Cole. 

      Click here to watch Astaire and Rogers do their thing and/or here to listen to Cole's rendition from the album Let's Face the Music! (Capitol Records, 1992). 

 

 

This post is for Gaelle with love on her birthday.   

 

 

Dancing a Sailor's Hornpipe with Legs & Co.

 

The girls of Legs & Co. on Blue Peter 

 (BBC Television, 14 Jan 1980) [1]

 

I.  

 

There are numerous variations of the hornpipe, both in terms of dance movements and musical composition. But, in one form or another, it has been performed in Great Britain and Ireland from at least the 16th century [2] until the present day, bringing great joy to one and all.  

 

Interestingly, however, although the hornpipe is today commonly associated with sailors, it didn't become firmly linked in the popular imagination with seamen and seafarers until after 1740, when a popular dancer famously performed a hornpipe dressed as a Jolly Jack Tar at Drury Lane Theatre. 

 

The fact that even members of the Royal Navy were soon copying this routine on board ship - with its famous movements mimicking nautical tasks such as hauling ropes, climbing the rigging, and looking out to sea - is yet another example of life imitating art [3]. 

 

Perhaps surprisingly, captain's would encourage - and sometimes even order - their men to dance the hornpipe, as the exercise kept them in good health when at sea and living in cramped conditions; just as a daily tot of rum kept their spirits up.  

 

 

II.  

'The Sailor's Hornpipe' is a traditional melody that some readers will know from the Last Night of the Proms, when it is played as part of Sir Henry Wood's Fantasia on British Sea Songs (1905). 

 

Others will recognise it from the Popeye cartoons, where it is usually played as the first part of the opening credits before then being segued into an instrumental version of Sammy Lerner's famous theme 'I'm Popeye the Sailor Man' (1933). 

 

And others will know it from the BBC children's show Blue Peter [4], whose famous signature tune is a hornpipe known by the title 'Barnacle Bill' and written by Herbert Ashworth-Hope, but which between 1979 and 1989 used Mike Oldfield's updated version entitled 'Blue Peter' [5].   

 

 

III. 

 

Now, as readers might probably guess: I don't much care for Mike Oldfield and his Tubular Bells (1973). Nor did I ever watch Blue Peter as a child, preferring the funkier ITV show Magpie [6]. 

 

However, I do like Legs & Co. ... 

 

And their interpretation of Oldfield's version of a sailor's hornpipe - seen first on Top of the Pops in December 1979 [click here] and then on Blue Peter in January 1980 [click here] - wearing extremely fetching sailor outfits that dispensed with trousers but included skimpy bright blue knickers to match with belts and neckerchiefs, ranks amongst their most memorable of performances. 

  

Notes

 

[1] The six girl dance troupe Legs & Co. is composed of Gill Clark, Lulu Cartwright, Patti Hammond, Pauline Peters, Rosie Hetherington, and Sue Menhenick. 

 

[2] The National Maritime Museum traces the hornpipe which, as we will see, hasn't always been associated with sailors and dancing on deck, all the way back to the late 14th century; there are references to the hornpie as instrument - from which the dance takes its name - in Chaucer, for example. See the museum's website: click here. 

 

[3] The idea of life imitating art is a philosophical position most famously put forward by Oscar Wilde in his essay 'The Decay of Lying (1891). It reverses Aristotle's notion of mimesis which argues that art is a representation of life. 

 

[4] Blue Peter is a long-running BBC children's television programme with a nautical title and theme. Due to its longevity, it has established itself as a significant part of British culture and heritage. 

 

[5] Mike Oldfield's version of the Blue Peter theme was the first time the original arrangement had changed since the programme began in 1958. Released as a single on Virgin Records in November 1979, it reached number 19 in the UK charts. For those who might be interested, the official video can be viewed here. 

 

[6] See the post entitled 'Reflections on Seeing a Magpie' (2 December 2024): click here. 

 

 

For a sister post to this one on how watching girls dance makes happy (published 31 May 2015): click here.  

 

 

Do Not Cease Your Dance, Sweet Girls!

The final line-up of Pan's People (1975-76) 

(L-R: Ruth Pearson, Sue Menhenick, Cherry Gillespie, Lee Ward, and Mary Corpe) [1]

 

What we value when we watch a dance is not necessarily the choreography 

or the experience of beauty, but that which makes us feel happy to be alive ... 

 

 

I. 

 

I can't dance. But, like Zarathustra, I am no enemy to the cavorting of nubile creatures with fair ankles: 

 

"Do not cease your dance, sweet girls! No spoil-sport has come to you with an evil eye!" [2]

 

For whether one is watching a group of girls dance in the woods, like Zarathustra and his disciples, or Pan's People on an old episode of Top of the Pops, research suggests that doing so elicits a positive affective response (i.e., it makes you feel good; like a ray of sunshine on a grey day).  

 

 

II. 

 

Most people are aware that physical activities of any description have a beneficial effect on the person who is performing them, but what is less well known is that simply observing others engaged in such can lift one's mood and revitalise. 

 

And so it is that watching girls dance - if only on TV - can be both rousing and arousing and can trigger happy memories, even when the dance moves are not all that sophisticated or aesthetically of the highest calibre [3]. 

 

Watching dance, it turns out, is as effective at inducing measurable changes at various psychophysiological levels as listening to music. For watching girls wiggle around, kick their legs, and shake their bits increases neural activity in limbic structures of the brain and triggers the release of pleasure-related neurotransmitters (such as dopamine). 

 

And so, to quote Zarathustra once more: Do not cease your dance, sweet girls!  

 

 

Notes

 

[1] Pan's People was an all-female British dance troupe, formed and choreographed by Flick Colby, famous for their weekly appearances on Top of the Pops (BBC Television) from 1968 to 1976, dancing to hit records when the artists were unavailable (or unwilling) to perform in the studio. Despite a changing line-up, Pan's People quickly became a crucial element of the show (particularly appreciated by the dads watching at home). 

      As Julia Raeside writes: "Their often literal interpretations of song lyrics and their jaunty girlishness is what most will associate with them", although that's not to deny that, in their innocence and cutesy outfits, they could be provocatively sexy, too. See her article 'Why we fell in love with Pan's People', in The Guardian (30 May 2011): click here. 

 

[2] Nietzsche, 'The Dance Song', Thus Spoke Zarathustra, trans. R. J. Hollingdale (Penguin Books 1969), p. 131. 

      I am aware of the fact there are male dancers and that they also might delight those watching. However, here I'm adopting the perspective of a man who prefers, like Zarathustra and like Bill Cotton, to watch all female dance troupes such as Pan's People and Legs & Co., rather than mixed-sex troupes such as Ruby Flipper. Thus, the aim of this particular post is to contribute to an understanding of the mechanisms which underlie the emotional and aesthetic experience of a straight cismale when watching young women rhythmically move their bodies to music.     

 

[3] It might be noted that research has shown that whilst felt experiences of emotional pleasure seem to correlate with the physical aspects of the actual dance - it's choreography, if you like - sexual arousal is often triggered by something else (i.e., independently of the dance itself). 

      See Julia F. Christensen, Frank E. Pollick, Anna Lambrechts, and Antoni Gomila; 'Affective responses to dance', in Acta Psychologica, Vol. 168 (July 2016), pp. 91-105. For a review of this study by Christian Jarrett in The Psychologist (the journal of the British Psychological Society), click here.    

 

 

Bonus: Pan's People dancing to 'The Hustle' by Van McCoy and the Soul City Symphony in 1975: click here. 

      This may not be their best routine or performance, but it's a favourite of mine and millions of other viewers on YouTube nostalgic for a lost era. The track, by the way, got to number 3 in the UK singles chart and was released from the album Disco Baby (Avco Records, 1975). 

 

For a sister post to this one, with Legs & Co. dancing to Mike Oldfield's 'Blue Peter' (published 1 June 2025), click here.  

 

 

More Utopian Than Ethiopian: Thoughts on Michael Anthony's Interview with Johnny Rotten (May 2025)

Screenshot from The Michael Anthony Show with Johnny Rotten 

Episode 189 (27 May 2025): click here 

 

 

I. 

 

Hats off to Irish podcaster Michael Anthony for being able to tolerate being in the presence of the grotesque and abject figure of so-called punk legend Johnny Rotten for over an hour. 

 

For whilst some may still find the former Sex Pistol irreverently entertaining, his witless attempts at humour, cultural analysis and political commentary - combined with rambling reminiscences about his past - surely make him one of the most boorish and boring individuals on the planet.      

 

 

II. 

 

Anthony seems to have graduated from the give 'em enough rope school of interviewers; he knows that if you offer an ignorant and opinionated big mouth like Rotten the opportunity to relax and speak at length they will invariably say something revealing and potentially compromising (particularly if plied with beer and cigarettes throughout the conversation). 

 

Thus, for example, as well as reaffirming his admiration for Donald Trump as an agent of chaos and his contempt for the Palestinians, Lydon concedes that he is primarily driven by anger and the sense that whilst he doesn't have all the answers, he is in the right on most things.  

 

Lydon is also, it turns out, skilled in the dark art of victim blaming (i.e., shifting responsibility for abusive behaviour from the perpetrator to the one who is harmed in some manner). 

 

Thus, he suggests that misogyny only exists because a sufficient number of women are complicit (go to 38:29 in the above interview) and that children of his generation who fell prey to sexual abuse by paedophile priests were either too stupid for their own good, or willing participants (1:04:16). Smart kids, says Lydon, like him and his frends, knew what was what and kept out of trouble.    

 

Whether Anthony should have challenged Lydon on these views more than he did is debatable. As mentioned earlier, his style of interviewing tends toward neutrality (i.e., its non-confrontational and non-judgemental). But this open and empathetic technique often produces the most telling results; interviewees are made to feel so comfortable that they sometimes say things they might otherwise keep to themselves.      

 

 

III.

 

Finally, just as Nietzsche was bitterly disappointed by his one-time idol Richard Wagner when the latter threw himself at the foot of the Cross and embraced Christian themes in his late work, so too am I shocked (though not particularly surprised) to hear Johnny 'I am an antichrist' Rotten declare that, for him, when all is said and done, the person he thinks is the greatest star of all (if only for the longevity of his fame) is ... Jesus Christ!    

 

 

Notes

 

For a pair of posts published in July of 2024 in which I discuss Rotten as an abject antihero, click here and/or here. 

 

For a much earlier post, from January 2013, that anticipates how my love for Rotten would increasingly turn to hate, please click here.  

 

And for those, like me, who now need a reminder of just how charismatic Rotten was back in the day, here's a clip from an interview with Janet Street-Porter for The London Weekend Show (LWT, 28 Nov. 1976): click here.

 

 

Am I a Genius or an Insect?

 

If you constantly think you are a genius or an insect, 

you will eventually become a genius or an insect ... [1]  

 

 

I.

 

In a sense, torpedo the ark means that nothing is off limits and I would like to think that I have the necessary courage required to address all questions candidly, both as a lover of poppies and as one who knows the secret of their redness [2].   

 

What does that mean? 

 

It means that as a blogger who playfully positions himself midway between poet and philosopher, I hope to do more than merely reinforce the dogma (and doxa) of the present, even if that means going largely unread by one's own age and brings little or no advantage. 

 

 

II.

 

Schopenhauer would say this makes me a genius; i.e., one motivated not by hopes of fame, fortune, or even pleasure - for the effort involved in constantly producing and publishing posts almost always outweighs the satisfaction - but by an instinct that impels creative expression, even when living in less than ideal circumstances (exile, isolation, poverty, etc.) [3]. 

 

And, who knows, peut-être que je suis une sorte de génie! 

 

I certainly blog without regard for reward, applause, or sympathy and live more in the past and future, neglectful of my own well-being in the actual present. Although this perhaps makes me merely a kind of human insect who "desposits its eggs where it knows they will one day find life and nourishment, and dies contented" [4].  

  

 

Notes

 

[1] This is a modified quote attributed to the Spanish surrealist Salvador Dalí. The close up picture of a longhorn beetle (on a modified red background) is by the Indonesian wildlife photographer Yudy Sauw. For more of his images, see The Guardian (21 July 2014): click here.  

 

[2] See the post entitled 'Little Hell Flames' (29 May 2021): click here. 

      I'm thinking also of something that Schopenhauer wrote: "The poet can be compared with one who presents flowers, the philosopher with one who presents their essence." See Essays and Aphorisms, selected and trans. R. J. Hollingdale (Penguin Books, 1970), p. 118.  

 

[2] See Schopenhauer, Essays and Aphorisms ... pp. 131-32.   

 

[3] Ibid. p. 132. 

 

 

Cash from Mayo: On Richard Hellmann and Malcolm McLaren

Malcolm McLaren in a 2006 TV ad for Hellmann's mayonnaise 

est. as a commercial brand in 1913 by Richard Hellmann 

 

I. 

 

Hellmann's make a whole range of condiments - ketchup, mustard, salad dressing, etc. - but they are probably best known for their ready-made mayonnaise, which was first developed by Richard Hellmann for the use of customers at his New York deli in 1905 [1]. 

 

It proved so popular, that Hellmann began selling it to other stores and, in 1913, after continued success, he built a factory to produce his mayonnaise in ever-greater quantities, sold under the name Hellmann's Blue Ribbon Mayonnaise. 

 

He had discovered his true role in life and was on the way to making a fortune; the very first mayo millionaire, able to comfortably retire in 1927 after selling his brand to Postum Foods.   

 

Somewhat surprisingly, it wasn't until 1961 that Hellmann's mayonnaise arrived in the UK. By the end of the 1980s, however, it had over 50% of the market share. And then, in 2000, Hellmann's became part of the British multinational company Unilever (who own and market the brand to this day). 

 

 

II. 

 

In 2006, Malcolm McLaren was probably feeling a little wistful ... 

 

'Anarchy in the UK' had been released thirty years ago and he had turned sixty in January, which is a difficult age for any man: "Too old to be a midlifer, too young to be elderly; still aiming for the top - but also ready for a lie-down", as the journalist Andrew Baker once wrote [2]. 

 

He had by this time, however, long established his credentials in the advertising industry, after gaining a number of commissions to work on commercials in the previous decade for a variety of top brands including Levi's, Pepsi, and British Airways.

 

Perhaps someone at the ad agency Lowe London remembered this and although they didn't require his services as a conceptualist or creative director, they did offer him the chance to feature as one of a number celebrities in a 30 second TV spot for Hellmann's mayonnaise, passionately discussing the best way to prepare a cheese and tomato sandwich.

 

Whilst there is much disagreement about ingredients - what type of bread, what type of cheese, what type of tomato (Malcolm favours cherry tomatoes) - and how best to cut the sandwich, everyone agree that Hellmann's mayonnaise is crucial. 

 

The tagline runs: You create the sandwich. Hellmann's makes it. [3] 

 

 

III. 

 

Presumably McLaren was well paid for his involvement and by this date he had acquired an extremely lavish international lifestyle, holidaying with Young Kim on St. Barth's, etc., so perhaps needed to earn a few extra bob whenever the chance to do so arose.  

 

For some who knew him at this time, he seemed happier and more content than previously, as well as increasingly proud of his legacy and keen to defend it. But, as Paul Gorman notes, "there is a sense that McLaren was never quite comfortable, nor firing on all cylinders" during this late period, "when life was without conflict" [4] and smothered in mayonnaise. 

 

 

 hellmans.com

 

 

Notes

 

[1] German-born Richard Hellmann (1876–1971) emigrated to the United States in 1903. In mid-1905, he opened his delicatessen at 490 Columbus Avenue, NYC.   

 

[2] Andrew Baker, 'The reinvention of the 60-year-old man', The Telegraph (24 April 2022): click here. 

 

[3]  Written by Sam Cartmell and directed by Jorn Threlfall, the ad can be viewed on YouTube by clicking here. For more info on the creative team behind the ad, click here.  

 

[4] Paul Gorman, The Life and Times of Malcolm McLaren (Constable, 2020), p. 735. Gorman goes on to make an excellent reference to Dorothy Parker's poem 'Fair Weather', which includes the line: 'They sicken of the calm, who knew the storm.'   

 

 

Triple Distilled Horror: In Memory of Vincent Price, Christopher Lee, and Peter Cushing

Three faces of horror: 

Christopher Lee, Peter Cushing, and Vincent Price 

Photo by Terry O'Neill (1983)

 

 

Today is the birthday of both Vincent Price (1911-1993) and Christopher Lee (1922-2015), two legends of the cinema; as is Peter Cushing (1913-1994), who, coincidentally, was born on the 26th of May. 

 

Interestingly, the three men were not just professional colleagues, but very close friends on and off set, as this rather touching short video in which Lee talks about Cushing and Price with obvious affection demonstrates: click here.      

 

As their acting styles and the roles they played were very distinct, it's hard to say which of them I admired most, but - like the Carry On actors - each left an indelible impression on my imagination as a child who grew up watching Hammer horror films on TV in the early 1970s.  

 

And so, I wanted to publish this short post in their memory: if it's very easy to hate many actors, it's impossible not to love these three.

 

 

Notes 

 

Whilst Vincent Price and Christopher Lee shared the screen on only three occasions - and Price and Cushing appeared in just the one film together - Lee and Cushing were cast in over twenty films with each other and their collaborations were a significant feature of their careers: a full list of these films can be found here. 

 

All three actors can be seen in Scream and Scream Again (dir. Gordon Hessler, 1970) and House of the Long Shadows (dir. Pete Walker, 1983).

      The first of these films marks the second teaming - after The Oblong Box (1969) - of actors Price and Lee with director Gordon Hessler, although the iconic stars only share a brief scene in the film's climax, whilst Cushing, unfortunately, shares no screen time with either Price or Lee in his even shorter scene (essentially just a cameo appearance). Click here to watch the trailer. 

      As for House of the Long Shadows, a murderously funny British horror-mystery, it also starred the great American character actor John Carradine, who played Dracula in the Universal horror House of Frankenstein (1944), alongside Boris Karloff and Lon Chaney Jr. Click here to watch the trailer. 

 

 

Heap Big Monsters: Man-Thing and Swamp Thing

 

Cover of Man-Thing Issue 1 (Jan 1974) by Frank Brunner

 Cover of Swamp Thing Issue 1 (Nov 1974) by Bernie Wrightson

 

 

I. 

 

Sometimes, it takes fifty years or so before one finally (although inadvertently) discovers the answer to a question that has (unconsciously) troubled since comic-collecting childhood in the 1970s ...

 

Who emerged from the swamps first: Marvel's Man-Thing or DC's Swamp Thing? 

 

Before I provide the answer to this, let me just briefly remind everyone who these two monstrous characters are, beginning with the Man-Thing ...

 

 

II.

 

Man-Thing may sound to some like a sex toy, but he's actually a large, slow-moving, empathic, swamp creature (formerly a human biochemist called Ted Sallis) living in the Florida Everglades, near the fictional town of Citrusville. 

 

Conceived by Stan Lee and developed by writers Roy Thomas and Gerry Conway and the artist Gray Morrow, the character first appeared in Savage Tales #1 (May 1971), but it was Steve Gerber's version of the Man-Thing - eventually given a comic of his very own that ran for 22 issues between January 1974 and October 1975 - that is now considered a cult classic.   

 

Having injected himself with a Super-Soldier serum (don't ask), Sallis unfortunately crashes his car into the swamp, where scientific and magical forces combine to transform him into a highly sensitive plant-creature with immense strength and many other astonishing powers; not least his ability to secrete highly concentrated acid when triggered by the violent emotions of others: Whatever knows fear burns at the Man-Thing's touch!  

 

 

III. 

 

As for the Swamp Thing ... created by writer Len Wein and artist Bernie Wrightson, he's had various incarnations, beginning with his first appearance in House of Secrets #92 (July 1971), in a story set in Louisiana in the early 20th century. 

 

Usually depicted as a monstrous anthropomorphic mound of vegetable matter, he uses his vital cosmic powers to protect the natural world (and mankind) from threats of both scientific and supernatural origin, so might best be described as a kind of eco-hero or an embodiment of the Green. Despite his strength and abilities, like other forms of vegetal life, Swamp Thing is susceptible to herbicides.  

 

In the mid-late 1980s, a reimagined Swamp Thing found his greatest popularity thanks to the creative genius of Alan Moore, who was given full freedom to develop the character as he saw fit. His first big decision was to rewrite the Swamp Thing's origin in order to make him a true monster (as opposed to a human being transformed into a monster). Moore also revealed that there had been dozens - perhaps hundreds - of earlier Swamp Things.    

Whilst Moore retained the horror and fantasy elements fans loved, he also broadened the scope of the story to include more eco-spiritual matters and was voted by his fellow comic book professionals for several Jack Kirby Awards in the mid-1980s.

 

 

IV.

   

Let us return now to our opening question: who emerged first from the swamps; Man-Thing or Swamp Thing? 

 

In purely chronological terms, as we have discovered, the answer is Man-Thing - but only by a few months. And so, it has to be asked if the Swamp Thing was merely a (ripped-off) version of the former, as many have suspected and like to believe.  

Surprisingly, the answer to that seems to be no: for it appears that each character arose independently of one another (albeit around the same time) and that, if anything, both the Marvel and the DC character were inspired by a Golden Age comic book character known as the Heap; another mysterious and terrifying muck-monster, who first appeared in a comic cover dated December 1942 [1].  

 

According to one comentator, this game of intertextuality, imitation, and influence is accepted practice within the world of comic books: "Whether fans see it as flattering imitation or unoriginal copying, it's very much the norm for creators to rework an older character into their own works." [2] 

 

Nevertheless, it might be pointed out that Marvel did consider taking legal action against DC when Swamp Thing made his debut several months after their own Man-Thing. They probably didn't pursue such owing to the fact that both of these characters were so similar to the Heap and, besides, Roy Thomas and Len Wein were friends - Wein was also a flatmate of Gerry Conway's - so they doubtless swapped many ideas between them.  

 

As someone who, as a child, was a Friend of Ol' Marvel, my loyalties were obviously to the Man-Thing. 

 

But, I can't help retrospectively seeing that DC's Swamp Thing was probably the superior and more interesting character, especially when Moore took creative control and gave the latter "a tale of tragedy, romance, and an odyssey-inspired journey through the universe that eclipsed Man-Thing's story" [3].

 

Thus, whether Swamp Thing may have initially borrowed story elements from Man-Thing, is ultimately irrelevant.  

 

 

Notes

 

[1] The Heap was created by writer Harry Stein and artist Mort Leav, in collaboration with Ed Cronin. He first appeared in issue 3 of Air Fighters Comics (Hillman Periodicals, Dec. 1942). 

[2] Ashley Land, 'Man-Thing Vs Swamp Thing: Both Were Based On An Older Monster', published on the comic book website cbr.com (19 July, 2023): click here. 

[3] Ibid.

 

 

Musical bonus: Malcolm McLaren, 'Swamp Thing', from the album of the same title (Charisma Records, 1985): click here. 

      Whilst the song has little to do with the comic book character, it's worth noting that McLaren and Alan Moore met and briefly worked together on a film script in 1985, when the latter was in the process of reimagining Swamp Thing. Each man was impressed by the other and Moore would later provide the Foreword to Paul Gorman's biography of McLaren (2020).    

Of Punks and Prostitutes (Everyone Has Their Price)

Linda Ashby with Soo Catwoman and members of the Bromley Contingent 

(L-R: Debbie Juvenile, Siouxsie Sioux, Steve Severin, Sharon Hayman, and Simon Barker)

Photo by Ray Stevenson (1976)

 

 

I. 

 

According to the official trailer, The Great Rock 'n' Roll Swindle is the staggering story of a punk group that not only "held the record business to ransom", "stuck a safety pin through Her Majesty's nose" and "turned the national press into an occupied zone", but also "smuggled a Great Train robber into the top ten and destroyed the myths of their own success" [1]. 

 

All of these things are true: but were the Sex Pistols really a "kamikaze gang of cat burglers and child prostitutes" [2], or is that just a metaphorical mixture of Mclarenesque fantasy and hype? 

 

Leaving aside ideas to do with self-destructive behaviour and criminal theft, let's examine the more disturbing claim that the Sex Pistols - using that term in its wider application to refer not simply to the members of the band, but to all the many colourful, creative, and often fucked-up characters associated with them - might be viewed as child prostitutes ...

 

 

II.  

 

Some readers may recall that back in July 2019, I published a post in which I discussed an idea central to the Swindle project that the music industry ruthlessly exploits the young artists it controls as well as the young fans who buy its products [3].   

 

It doesn't simply make a point about the exploitative nature of the music business from a financial perspective, however. It also explicitly suggests with its language of pimping and prostitution that the music industry has a sleazy underbelly [4]. 

 

Not that Malcolm was adverse to exploiting young flesh himself in order to create a stir and he seemed to genuinely delight in the world of pornography, fetish, and prostitution, as his early T-shirt designs for Sex make clear. 

 

And many of the kids who hung around (or worked in) his store on the Kings Road and later became friends and followers of the band fronted by Johnny Rotten, also seemed drawn to the world of vice; particularly those who fell under the spell of Linda Ashby, a key figure in the early punk scene and a professional dominatrix, skilled in the art of S&M.    

 

 

III.

 

Ashby, with her short blonde hair, distinctive eye makeup, and often dressed in a favourite outfit from The London Leatherman [5], was a member of what we might term the illicit underground; that demi-monde of gay bars, strip clubs, sex shops, drug dens, and houses of ill repute frequented by a wide variety of people, from artists and entertainers, to politicians and bowler-hatted city gents.  

 

She was also one of those rare customers at 430 King's Road who actually had money to spend and, before long, her large central London apartment - just off Green Park - became an important location for the punk elite to meet up and crash out. This included members of the Bromley Contingent, who were famously photographed by Ray Stevenson in 1976 cavorting on the floor having just spray painted her walls with graffiti [6].

 

Of course, being associated with a known prostitute did not make the teens who gathered round her prostitutes themselves, although, everybody's favourite punk blonde, Debbie Wilson (aka Debbie Juvenile), when not following the Sex Pistols or working as a sales assistant at Seditionaries alongside her best friend Tracie O'Keefe [7], wasn't averse - according to Bertie Marshall (aka Berlin) - from turning tricks in Mayfair to clipping mug punters in Soho. 

 

Indeed, Marshall also worked as a rent boy and he described himself and his friends, like Debbie, who were on the game, as a bizarre and exotic pack of whore hounds [8]. 

 

And so, the phrase from The Great Rock 'n' Roll Swindle trailer with which I opened this post wasn't entirely fictitious, nor referring simply to the manner in which record companies exploit young talent. There was an all too literal sense in which prostitution was an acceptable (and celebrated) aspect of the punk lifestyle - as it was in the contemporary art world at that time [9].          

 

Notes

 

[1-2] Lines from the official trailer to The Great Rock 'n' Roll Swindle (dir. Julien Temple, 1980), narrated by the famous British newsreader and commentator on BBC Radio John Snagge. To watch on Youtube, click here.

      Note that this commentary - entitled 'Pistols Propaganda' - can also be found as the B-side of the Sex Pistols' single '(I'm Not Your) Stepping Stone' (Virgin Records, 1980), released from the soundtrack of The Great Rock 'n' Roll Swindle (Virgin Records, 1979).

[3] See the post entitled 'Young Flesh Required: Notes on Punk and Paedophilia' (18 July 2019): click here. 

[4] In fact, as Deleuze and Guattari demonstrate in Anti-Oedipus (1972), flows of capital and flows of desire belong to one and the same libidinal economy. Thus sexuality, as they say, is everywhere; as much in the boardroom as in the bedroom; "the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate ..." it's all about desiring-production. 

      See Gilles Deleuze and Félix Guattari, Anti-Oedipus, trans. Robert Hurley, Mark Seem, and Helen R. Lane (The Athlone Press, 1984), p. 293.

[5] The London Leatherman (est. 1972), which caters to connoisseurs of a certain taste, significantly influenced the fetish fashions and accessories sold at Sex by McLaren and Westwood and, later, the wider punk scene. Thus, the name Ken Magson arguably deserves to be more widely known than it is: a brief biography can be found on The London Leatherman website: click here. 

      A description of the LP7 Wrestlers Suit favoured by Ashby - and a photo of her wearing such - can also be found on thelondonleatherman.com: click here.

 

[6] Ashby would have regularly encountered members of the Bromley Contingent not just at 430 Kings Road, but also at Louise's, a lesbian club in Soho that they and members of the Sex Pistols liked to frequent and where her girlfriend at the time would often DJ. 

      The photo session I refer to with members of the Bromley Contingent, taken at Ashby's flat by Ray Stevenson in October 1976, featured in the first (and only) issue of the Sex Pistols fanzine Anarchy in the U. K. One of the pictures (cropped) can be seen at the top of this post. 

[7] See the post entitled 'Reflections on a Photo of Two Young Punks' (4 December 2018): click here, in which I pay my respects to (and express my fondness for) Debbie and Tracie. 

[8] See Marshall's memoir, Berlin Bromley (SAF Publishing Ltd., 2006). 

      Marshall - aka Berlin - was just 15 in 1976 when he and fellow suburban misfits Susan Ballion (Sioxsie Sioux), Steven Bailey (Steve Severin), and Simon Barker (Six) began to hang around 430 King's Road and follow the Sex Pistols. They formed the core of the Bromley Contingent and, along with a small handful of others, can be regarded as those whom one cultural commentator at the time described as the "'extreme ideological wing of the Peculiars'". 

      See Paul Gorman, The Life and Times of Malcolm McLaren (Constable, 2020), p. 329, who quotes Peter York writing in an article entitled 'Them', in Harpers & Queen (October, 1976).     

[9] I'm referring here to the Prostitution exhibition (1976) by the performance art collective founded by Genesis P-Orridge - COUM Transmissions - at the Institute of Contemporary Arts in London, which included (amongst other delights) pornographic images, used sanitary products, bloody bandages, rusty knives, and dirty syringes. The opening night show featured a stripper and prostitutes and punks were invited to mingle with the gallery audience; this included members of the Bromley Contingent, some of whom - including Debbie - got their pictures in the papers. 

      Perhaps not surprisingly, the show - which ran for just over a week - caused press outrage and debate in parliament; one Tory MP described all those involved as the wreckers of civilisation. Despite criticism from almost every quarter, the ICA director, Ted Little, defended the show which is still regarded to this day - almost 50 years later - as one of the most controversial in both the ICA's history and that of British contemporary art, challenging moral and aesthetic values in a manner similar to McLaren's Sex Pistols and obliging him to thereafter up his game as a provocateur. 

 

 

Musical bonus: 'We Are All Prostitutes' by The Pop Group (Rough Trade, 1979): click here.  

    

Everybody's on Top of the Pops

 

Legs & Co. dancing to 'Silly Thing' by the Sex Pistols and 'Bankrobber' by The Clash 

Top of the Pops (BBC Television, 12 April 1979 and 21 August 1980)

 

I. 

 

'Top of the Pops', by the Rezillos, is one of the great punk singles by one of the great punk bands [1]. And, in August 1978, it led to one of the great punk performances on the BBC show of that name: click here.  

But even though the band make it clear in the lyrics to their song that they are critiquing the music industry and the significant role played within it by the broadcast media - 

 

Doesn't matter what is shown 

Just as long as everyone knows 

What is selling, what to buy 

The stock market for your hi-fi [2]

 

- TOTP producer Robin Nash, simply smiled and said that not only was it always nice to be mentioned, but that being attacked in this manner demonstrated just how relevant the programme remained even to the punk generation. 

 

Ultimately, it appears that the cynicism of those who control the media and the music business trumps the ironic protest of a new wave band. 

 

 

II. 

 

As if to hammer home this point to those who still believed in the integrity and revolutionary character of their punk idols, we were treated to the spectacle of Legs & Co. dancing to the Sex Pistols on Top of the Pops just eight months later: If you like their pop music, you'll love their pop corn - click here [3].

 

Perhaps even more surprisingy, the following year Legs and Co. gyrated behind bars to the strains of 'Bankrobber', by The Clash, in a routine squeezed in between songs from Shakin' Stevens [4] and Billy Joel [5]. 

 

Worse, the somewhat sentimental punky reggae composition written by Strummer and Jones, which reached number 12 in the UK charts, was sneered at by Cliff Richard, who mockingly declared that it could have been a Eurovision winner: click here [6]. 

 

 

On the front of a television screen ...

 

 

Notes

 

[1] I'm being generous, of course, but it's hard not to love the Rezillos; an assemblage of art and fashion students from Bonnie Scotland, fronted by Fay Fife, who took a much more fun approach to songwriting than the Clash and described themselves as a new wave beat group rather than a punk rock band. More glam than garage - and seemingly more interested in sci-fi and B-movies than rhythm and blues - the Rezillos are sometimes compared to both the Cramps and the B-52s. 

 

[2] Lyrics from 'Top of the Pops', written by John Callis (or, as he was known whilst a member of the Rezillos, Luke Warm). This track, released in July 1978 as a single from the album Can't Stand the Rezillos (Sire Records, 1978), reached number 17 in the UK chart, whilst the LP did slightly better by getting to number 16 and is now considered something of a classic of the punk-pop genre. 

 

[3] To be fair, 'Silly Thing' is a great pop-punk track by Cook and Jones and the always excellent Legs and Co. - a six-girl dance troupe formed in 1976 - give a spirited and amusing performance, choreographed by Flick Colby. 

      The line quoted is from the cinema ad sequence in The Great Rock 'n' Roll Swindle (dir. Julien Temple,1980) which correctly predicts the manner in which the Sex Pistols would be co-opted by consumer capitalism and become just another brand name to be stamped on a range of products.

 

[4] Welsh singer-songwriter Shakin' Stevens released his cover of 'Marie, Marie' as the third single from his album of the same title (Epic Records, 1980). Despite being released in July, the single did not enter the UK Singles Chart until the second week of August, staying in the chart for ten weeks and peaking at number 19 (his first top twenty hit). 

 

[5] The Billy Joel song, 'It's Still Rock 'n' Roll to Me', was released from his hit album Glass Houses (Columbia Records, 1980). It made number 1 in the US, but only reached 14 in the UK. The song conveys Joel's criticisms of the music industry and press for jumping on the new wave bandwagon, when it was merely a rehash, in his view, of older musical forms and inferior to his own brand of slightly more sophisticated, ambitious, and highly polished soft rock.   

 

[6] For those who would prefer to watch the official video for 'Bankrobber' (dir. Don Letts), click here.       

      To be fair to The Clash, they never did appear in person on Top of the Pops, unlike almost every other punk band at the time (and the reformed Sex Pistols in 1996). However, they did allow the use of videos for 'Should I Stay or Should I Go' and 'Rock the Casbah' on TOTP when these singles were re-released in 1991 (six years after they disbanded).     

Giovanni Dadomo: the Snivelling Shit

Giovanni Dadomo giving a superior and slightly sideways look 

to Messrs. Rotten & McLaren on Nationwide 

(BBC TV 12 Nov 1976)

 

 

I.

 

Sometimes, it can take almost fifty years before your brain makes the necessary connection and you finally realise something you really ought to have known at the time.

 

For example, it was only very recently that I twigged that the founder and frontman of the Snivelling Shits was the same Giovanni Dadomo who, in his guise as a respected music journalist, appeared on an episode of the BBC current affairs show Nationwide featuring the Sex Pistols [1]. 

 

According to Dadomo, whilst their music was a bit derivative, the group's aggressive nihilism was more of a concern, as it not only had regrettable real-world consequences, but soon became boring:

 

"Destruction for its own sake is dull, ultimately ... it doesn't offer any hope ..." [2]

 

 

II.

 

Of course, any worries Dadomo may or may not have had, didn't stop him from abandoning his flares and two-tone platform shoes and forming his own punk band the following year. 

 

However, it now seems clear to me - in a way that it wasn't back in 1977 - that the Snivelling Shits were essentially an attempt to parody the movement spearheaded by the Sex Pistols. Disconcerted by the threatening nature of the band (and, one suspects, envious of their success), Dadomo attempted to expose their crassness and musical worthlessness, as he perceived it. 

 

If the New York Dolls were, as Bob Harris famously described them, nothing more than a mock rock band, then the Snivelling Shits were similarly a mock punk band.  

 

Ironically, however, their single 'Terminal Stupid' [3] was an instant favourite (not least with John Peel, who played the track endlessly on his late night radio show) and it is now firmly established as a classic of the punk genre. 

 

He may have come across as a twat on Nationwide when confronted by Messrs. Rotten and McLaren in all their flame-haired glory, but, to be fair, Dadomo was obviously a talented and witty lyricist, as recognised by members of the Damned who asked him to co-write a couple of songs with them [4]. 

Sadly, Dadomo died in 1997. It's been suggested by some that he was the poor man's Nick Kent, but that seems unfair and a little unkind.

 

In a memorial post on a Facebook page dedicated to the Snivelling Shits, he is described (presumably by one who knew him) as a "beautiful human being; literate, musical and hilarious" as well as sensitive and highly intelligent [5].

I'm sure all of that - and more - is true. But he wasn't a Sex Pistol ...  

 

Notes

 

[1] The Sex Pistols and their manager Malcolm McLaren appeared on the BBC TV show Nationwide on 12 November, 1976. As well as being interviewed by an irritated Maggie ('I don't have a safety pin through my nose') Norden on the punk phenomenon, the band were shown performing 'Anarchy in the UK' (recorded at the BBC studios the day before). 

      Click here to view the exchange between Norden, McLaren, Rotten, and Dadomo on the BBC Archive (on Youtube).

 

[2] As can heard in the above exchange linked to, Malcolm - perhaps rather predictably - countered this by declaring: "You have to destroy in order to create, you know that. You have to break it down and build it up again in a different form." 

[3] The single 'Terminal Stupid' was released in late 1977 on the independent label Ghetto Rockers. It was later included on the album I Can't Come (Damaged Goods, 1989), described by one reviewer, Dave Thompson, as punk "at its most pristinely putrid". Click here to read Thompson's review on AllMusic. And click here to play the magnificent 'Terminal Stupid'.    

 

[4] Dadomo co-wrote 'I Just Can't Be Happy Today' with Captain Sensible - released as a single from the album Machine Gun Etiquette (Chiswick Records, 1979) - and 'There Ain't No Sanity Clause' with Rat Scabies, Captain Sensible, and Dave Vanian, released as a single in November 1980 (Chiswick). Those who wish to hear the version of this latter track recorded by the Snivelling Shits (and included on the album I Can't Come (1989)), should click here. 

 

[5] This Snivelling Shits Facebook post was published on 4 July 2015: click here. It is reproduced on punk77.co.uk - click here.