24 May 2024

The Grievance Collector


 
Unfortunately, there's a personality type in the world known as a grievance collector ... [1]
 
The grievance collector remembers every detail of every last slight or misfortune they have suffered (even those that have a purely imaginary origin) and they know precisely who to blame. 
 
Having zero self-awareness, they never stop to consider for one moment that their own venomous nature and toxic behaviour might be responsible for the anger and resentment they feel; they always look to hold others accountable. 
 
The grievance collector doesn't forgive, doesn't forget and never moves on; they wallow in their own victimhood (or stew in their own juices, as my mother would say) and sincerely believe themselves to be, like Lear, "more sinned against than sinning" [2]
 
The grievance collector rarely changes their mind; being skilled at the wilful misinterpretation of events and the rejection of evidence that challenges their pre-existing beliefs and opinions, they are confirmed in their own self-righteous bubble of bias and bullshit. 
 
This makes the grievance collector not only contemptuous of others, but wise in their own conceit. Which, in turn, causes them to develop maladaptive patterns of thought and behaviour that disrupt interpersonal relationships. It's not easy being friends with - or a sibling to - someone to whom you can never apologise enough.  
 
Although they mostly stay silent and brood, sometimes the grievance collector can become verbally abusive. And sometimes they will allow their animosity to bubble over into an act of actual violence - the will to revenge motivates them more than a desire to simply right wrongs [3].

Perhaps not surprisingly, if the grievance collector also subscribes to an extreme political or religious ideology, they will often become attracted to terrorism or serial killing. As one expert in this field writes: 
 
"When irrationality, antagonism, and rigidity combine with unyielding overconfidence in their own sentiments, and beliefs go unchecked or are not attenuated, these individuals become metastable - ready to ignite and explode." [4]
 
What then is the best thing to do when confronted by these human tarantulas and time-bombs?
 
Should we lend them a sympathetic ear and attempt to listen more closely to their complaints? I don't think that will make a whole lot of difference, to be honest. 
 
Should we, then, declare war against them; pass judgement and seek to punish or ridicule? Again, I don't think that will help.
 
Probably best we learn from Nietzsche and simply look away ... [5]
 
 
Notes
 
[1] I prefer the phrase grievance collector to wound collector, but I'm aware that whilst the latter is often used synonymously with the former, some authors insist on a distinction. In brief, whilst the grievance collector is seen as weighed down or burdened by all the emotional baggage they carry with them, the wound collector is thought of as suffering from a far more profoundly morbid pathology; someone who likes to inflict actual psychological self-harm and, like Jesus, display their injuries.
 
[2] See Shakespeare's King Lear, Act 3, scene 2.  
 
[3] As Nietzsche says: "No one accuses without an underlying notion of punishment and revenge [...] All complaint is accusation [...] we always make some one responsible." See Human, All Too Human, Vol. II. Pt. 1: 'Assorted Opinions and Maxims', 78.
 
[4] See Joe Navarro, 'On Wound Collectors', in Psychology Today (6 Sept 2015): click here to read online. 
 
[5] See Nietzsche, The Gay Science, Book IV, §276 where he writes: "I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation."
 
 

1 comment:

  1. As the below article makes clear, perhaps the 'greatest' wound collector of the modern age was Hitler and his maniacal brand of totalitarian/projective idealism.

    https://www.psychologytoday.com/ie/blog/spycatcher/201509/wound-collectors

    As a post-Jungian, I would suggest the antithesis of this fixation does not consist in denying one's wounds or merely 'looking away', as Nietzsche counsels, but recognising rather that our wounds are the basis of our compassion, as in the archetype of the 'wounded healer':

    https://www.psychologytoday.com/us/blog/the-empowerment-diary/202201/are-you-wounded-healer

    ReplyDelete