It's amusing how, at Halloween, everyday objects can take on a slightly spooky aspect (and I'm not just talking about the cat).
Indeed, some things, like the tree at the end of my road, actually possess a sinister quality; the naked, twisted branches reaching upwards remind one of Lawrence's description of bare almond trees sticking grimly out of the earth like iron implements and feeling the air for strange currents [1].
Faceless and silent, trees terrify in their primeval beauty and the manner in which they combine natural, supernatural, and even unnatural elements - just ask the Roman soldiers as they entered the German forests:
"Brave as they were, the veterans were filled with mysterious fear when they found themselves in the dark, cold gloom of [...] the northern, savage land." [2]
The ancient Germans practised Baumanbetung and would nail the skulls of their enemies to sacred trees. For tree-worship always entails human
sacrifice and even the Tree of Life is dark and terrible and its roots,
thrust deep into the soil where dead men rot in darkness, feed on
blood.
Again, this naturally enough horrified the Romans, despite the fact that they were no shrinking violets themselves when it came to acts of atrocious violence:
"And the soldiers shrank: shrank before the trees that had no faces [...] A vast array of non-human life, darkly self-sufficient, and bristling with indomitable energy. [...]
No wonder the soldiers were terrified. No wonder they thrilled with horror when, deep in the woods, they found the skulls and trophies of their dead comrades upon the trees. The trees had devoured them: silently, in mouthfuls, and left the white bones." [3]
Happy Halloween!
Notes
[1] D. H. Lawrence, 'Bare Almond Trees', The Poems, ed. Christopher Pollnitz, (Cambridge University Press, 2013), p. 253 The poem can be read on allpoetry.com by clicking here.
See also the related verse, 'Almond Blossom', in which Lawrence develops his gothic-industrial dendrophilia, asserting that "Even iron can put forth, / Even iron." Poems, pp. 259-262. It can be found on the Poetry Foundation website: click here.
[2] D. H. Lawrence, Movements in European History, ed. Philip Crumpton, (Cambridge University Press, 1989), p. 44.
[3] D. H. Lawrence, Fantasia of the Unconscious, ed. Bruce Steele, (Cambridge University Press, 2004), p. 87.