Sometimes, I like to pretend that I'm deaf and I try to imagine what it would be like not to be able to hear ...
It's not so bad.
It's not so bad.
Perhaps we should all try like Larry to imagine what it would be like not to be able to hear and dare to see the world through deaf eyes. Perhaps we'd find the silence beautiful. And liberating as well as instructive.
For to live in a soundless, speechless world without birdsong or the insistence of the human voice, is not to live without contact or to be loveless: we do not become fish simply because we surrender our ears and enter a mute but amazingly dexterous world of sign and physical gesture.
But, of course, most people will never concede the point that the profoundly deaf are neither disabled nor stupid. For audism is deeply-rooted within our culture and draws philosophical support from what Derrida has identified as phonocentrism: i.e. the belief that the voice is the privileged medium of truth and meaning and that hearing is the deepest of all the senses, sound acting directly upon the great affective centres of being.
Until we deconstruct, or, if you prefer, curb our enthusiasm for this metaphysical prejudice, then we will continue to remain enthralled by orality and continue to discriminate against those who cannot hear and find the idea of reading lips offensive and humiliating.
For to live in a soundless, speechless world without birdsong or the insistence of the human voice, is not to live without contact or to be loveless: we do not become fish simply because we surrender our ears and enter a mute but amazingly dexterous world of sign and physical gesture.
But, of course, most people will never concede the point that the profoundly deaf are neither disabled nor stupid. For audism is deeply-rooted within our culture and draws philosophical support from what Derrida has identified as phonocentrism: i.e. the belief that the voice is the privileged medium of truth and meaning and that hearing is the deepest of all the senses, sound acting directly upon the great affective centres of being.
Until we deconstruct, or, if you prefer, curb our enthusiasm for this metaphysical prejudice, then we will continue to remain enthralled by orality and continue to discriminate against those who cannot hear and find the idea of reading lips offensive and humiliating.
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