What are little girls made of: sugar and spice and all things nice?
Whilst it's possible that these are their material elements, according to Deleuze and Guattari's reading of Proust, their individuation, be it collective or singular, doesn't proceed via subjectivity, but by pure haecceity. Which means, I think, that they shouldn't be understood as molar forms, or defined by the functions they fulfil. Rather, we should think of girls in terms of their movements and the intensive affects of which they are capable.
Little girls, in other words, are not just young female human beings that grow up into women (although, obviously, this is true in a banal organic sense); they are something other than this and something more than this. At their best - which is to say at their most phenomenal - they are extraordinary events and so do not belong to any age group or sex.
Joan of Arc, Anne Frank, and here, with us, right now, recovering from her surgery, Malala Yousafzai, are singular beings via whom molecular politics unfolds. For these girls teach us something vital about life understood in terms of immanence, virtue and virtuality. We should be grateful to the heavens that send them our way.
No comments:
Post a Comment