I Will Show You How to Sneer With a Handful of Dust: Ash from Chaos by Joe Corré

Joe Corré: Ash from Chaos (2018)
Photograph: Vianney Le Caer/Rex/Shutterstock

Having already written on Joe Corré's controversial and, at the time, much derided decision to destroy his collection of Sex Pistols memorabilia back in 2016 [click here], I suppose I'm obliged to now comment on his latest attempt to exorcise demons and finally come to terms with his own heritage.

Ash from Chaos features the remnants from the above Burn Punk London event placed inside a glass casket surrounded by votive candles and with a replica of his father's death mask sat morbidly - but also kind of brilliantly - on top. It's an obscene gesture demonstrating all the bad taste and insensitivity that Malcolm himself was more than happy to trade in: I will show you how to sneer with a handful of dust.    

For all his claims that punk is something that no longer interests him and that he understands how it has become (and perhaps always was) something to consume and to assist with the marketing of a wide variety of other things - from alternative lifestyles to credit cards and fast food - he seems to still care very much; the work radiates intense personal emotion and he talks about the sincerity of his ideas.

Indeed, one of the things he criticises his father for was precisely his lack of sincerity; pointing out that, for Malcolm, it was mostly about the fun of the prank. Eventually, argues Corré, people get bored with provocation for its own sake and want to explore and experience things that have real meaning and value. 

And so, for Corré, Ash from Chaos, isn't just another caper or a continuation of the Swindle. It's intended - in all sincerity - as an environmental polemic; a critique of consumerism and a world that piles up rubbish and pollutes even the remotest places on earth with its plastic waste. The work ultimately betrays his mother's influence, more than McLaren's; it's done to make Vivienne proud of him - not to simply avenge himself upon his father's ghost, as some have suggested. 

By his own admission, Corré isn't a fucking artist. He is, rather, a loving son, a concerned citizen, and a committed activist with a social conscience (all proceeds from the show will be donated to charity, though I doubt very much that anyone will pay the £6 million reserve price). In sum: he means it man.

But two questions remain: What kind of phoenix will rise from the ashes of punk? And does anyone under the age of fifty really give a fuck?


Note: Ash from Chaos is at Lazinc Gallery, London, until 7 May: click here for details. 

For a promo video directed by Nigel Askew and produced by Joe Corré and Gas Media (2018) uploaded to YouTube, click here.

Taking Civilisation to the Barbarians

Two Irish poets pictured whilst on tour in America: 

Oscar Wilde (1882) and Johnny Rotten (1978) 

When the Sex Pistols set off on their ill-fated American tour in January 1978, manager Malcolm McLaren had determined that the band would avoid playing major venues in New York and Los Angeles in front of audiences likely to be receptive and would, instead, head to the Deep South and perform in front of hostile rednecks in cities including Atlanta, Memphis, San Antonio, Dallas, Baton Rouge, and Tulsa.

For Malcolm wasn't interested in building a new fan base, or simply increasing record sales; he wanted, rather, to cultivate hatred, incite conflict, and cause as much chaos as possible amongst the barbarians who invented rock 'n' roll: "The idea was to get lost in the swamps and the badlands, making it impossible for the myth of the Sex Pistols to be exposed", as he puts it in the Swindle. 

Of course, any one familiar with the above film or the history of the band, will probably know this already. But what fans might not know is how this idea - often mistakenly said to be ill-conceived - was inspired by Malcolm's love for Oscar Wilde, who in 1882 went on his own (far more extensive, far more profitable) US tour that also brought him into amusingly close contact with some of the colourful locals, including farmers, miners, and gun-toting cowboys.

For despite his pretensions and poses, there was nothing snobbish about Wilde and he took great delight in meeting such people and not just fellow authors, such as Henry James and Walt Whitman. Indeed, one of Wilde's most interesting trips was to a mining town, high up in the Rocky Mountains, called Leadville, the story of which Malcolm was fond of retelling ...

Back in 1882, Leadville was a genuine Wild West town of some 30,000 inhabitants; most of whom had recently arrived and all of whom were hoping to strike it rich following the discovery of thick veins of silver in them thar hills. Strangely, however, as well as the customary saloon and whorehouse, Leadville had (and still has) its own opera house and it was here that Wilde was booked to speak - dressed, according to contemporary accounts, in a purple smoking jacket, knee breeches and black silk stockings.    

His chosen topic for the evening: The Practical Application of the Aesthetic Theory to Exterior and Interior House Decoration with Observations on Dress and Personal Ornament. Unsurprisingly, the talk didn't go down very well. Depending on which account you choose to believe, either the audience eventually fell asleep or Wilde was pushed off stage into the orchestra pit.

Either way, Wilde himself was much amused when, after reading passages from the autobiography of the great Italian artist Benvenuto Cellini, the miners expressed their disappointment that the latter wasn't going to be making an appearance: "I explained that he had been dead for some little time which elicited the enquiry 'Who shot him?'"

Like the Sex Pistols, Wilde liked to meet and mingle with his audience afterwards. When it was discovered that he was a man who not only liked but could handle his liquor - he manfully drank all of those who jeered at him for being a sissy under the table - Wilde became an instant hero in the town and the next day it was agreed to name a new silver vein in his honour.

This apparently involved a ceremony in which Wilde was lowered to the bottom of a mine in a bucket, where he proceeded to eat a meal and smoke a cigar. "I had hoped that in their simple grand way they would have offered me shares in [the lode], but in their artless untutored fashion they did not."

Upon returning to the surface, Wilde and his new pals retired once more to the saloon where he saw what he described as "the only rational method of art criticism" he'd ever come across; over the piano there hung a notice reading: Please do not shoot the pianist. He is doing his best.

"I was struck", says Wilde, "with this recognition of the fact that bad art merits the penalty of death, and I felt that in this remote city, where the aesthetic applications of the revolver were clearly established in the case of music, my apostolic task would be much simplified ..."

Whether there's anything Wildean about the Sex Pistols is debatable. But there's certainly something punk rock about Oscar and his sexy, stylish, subversive aesthetic.  

Notes 

Photo of Oscar Wilde, by Napoleon Sarony (New York City, Jan. 1882).

Photo of Johnny Rotten, lead singer with the Sex Pistols, by Roberta Bayley (San Antonio, Texas, Jan. 1978).

To find out more about Wilde's American adventures, click here. 

To watch the Sex Pistols perform their song New York at Randy's Rodeo, in San Antonio, Texas, (8 Jan. 1978), click here. 

This gig is notorious for the fact that Sid Vicious hits a member of the audience over the head with his bass guitar. 

For a sister post that provides a kind of PS to this one and refers to the case of Sebastian Horsley, click here.   

Carri on Sex Pistols (Comments on the Case of Joe Corré and His Bonfire of Punk)

Artwork by Jamie Reid 

(Virgin 1979)

I've been asked to comment on Joe Corré's decision to burn his valuable collection of Sex Pistols memorabilia on the River Thames last month in order to mark the 40th anniversary of the release of Anarchy in the UK, whilst, at the same time protest punk's commercial co-option. Obviously, there was a good deal of vanity and a certain selfishness in the stunt which, from what I've seen of it, all looked a bit naff. And - who knows? - perhaps Henry Rollins is right to suggest that it should ultimately be interpreted as an act of revenge by an angry son left out of his father's will.

But, having said all this, the amount of scorn and vitriol directed towards Corré by aged, self-righteous punks - including, of course, that man-mountain of hypocrisy, Johnny Rotten (rightly identified as The Collaborator all those years ago) - is surely undeserved. For if a man wants to burn his own bondage trousers (and his own inheritance) that's really his own business and ultimately hurts no one. I'm not sure Malcolm would have found the whole thing hilarious, as Corré suggests, but I doubt it'll have him spinning in his grave either.

I suspect rather, that, were he still alive, what Mclaren would have done is remind us of his own ingenious and far more provocative attempt to expose and destroy the legend and the legacy of the Sex Pistols in the aftermath of the band's spectacular implosion, after Rotten flounced off in search of artistic integrity and a more mainstream career in the music business.

Ultimately, Never Mind the Bollocks was just another rock 'n' roll album; conventional in every regard. Obviously, there are some unbelievably powerful tracks. But I'm tempted to say now that the greatest thing about it is the title and Jamie Reid's artwork.

Similarly, the really interesting aspect of the Sex Pistols' story is the point at which they become more than just another corny 4/4 beat combo. And it starts when Malcolm conceives of The Great Rock 'n' Roll Swindle and begins the process of not only destroying everything - including the loyalty and expectation of their own followers - but anticipating precisely what would happen next; the assimilation and marketing of punk.

Julian Temple's film opens with Malcolm and Helen burning all traces of the band's existence in the hope that they might somehow prevent their posthumous exploitation in the form of either collectable artefacts to be showcased in museums and expensive art galleries, or cheap merchandise churned out for easy consumption by gullible fans. The same film later reveals the forlorn nature of this hope; if you like their pop music, you'll love their pop corn - it's pure punk!  

What I'm arguing, in short, is that Joseph Corré's rather feeble gesture was unnecessary; his father had alerted us in 1979 to fact that the Sex Pistols were by then no more than a brand name and that Bambi was already being butchered.         


Note: those interested in watching film of Corré's stunt should click here.

Of Clowns and Catwomen

                                                                                                                

As everybody knows, there's an unwritten rule in the world of clowns that one must never copy the face make-up of another, thereby enabling each performer to retain their own unique identity.

In order to help ensure that this unwritten rule is followed and not accidentally infringed, some clowns voluntarily have their likeness painted onto a ceramic egg and registered with Clowns International. New clowns are able to consult the registry and avoid the potential embarrassment of looking like somebody else; one is tempted to say that face on egg thus prevents egg on face.

It's worth noting, however, that the registry is unofficial and Clowns International cannot enforce compliance; indeed, as far as I'm aware, you can't legally copyright a hairstyle, facial feature, or a way of applying make-up, no matter how individual or distinctive it may be. And neither - I believe - can you copyright a stage name, nickname, or any other type of alias.

I thought of this when reading recently about the punk icon, Soo Catwoman, who is desperately fighting a rearguard action to reclaim, protect and market her own extraordinary image - albeit forty years too late and after the young actress Judy Croll showed us all to brilliant effect in The Great Rock 'n' Roll Swindle just how easy it is to steal and to simulate a look, no matter how original the original may be. 
  
For Soo, like many punks naively committed to notions of authenticity and the Real, it's terribly important that we not mistake Croll for her and she carefully points out the differences in facial bone, hairline and breast size, as if we should care about such anatomical details - we who care only for masks and cosmetics and the free-floating aspect of a persona as something to be performed (not essentialised or trademarked).

Interestingly, Soo also expresses her moral and maternal outrage over the fact that Croll was only fourteen and raises the spectre of child abuse by the filmmakers, thereby demonstrating her poor understanding of the Swindle as a provocative work of cinema, a crucial aspect of which is its brutal exposure of the inherently exploitative nature of the music industry which blithely trades in young flesh and talent.

Despite what she seems to believe, there's nothing degraded or inappropriate about the nudity or sexuality of a minor, nor indeed its representation in art; obscenity begins when this is commodified and prostituted by men in positions of power for their own perverse pleasure or financial gain: Mummy! Mummy! They've killed Bambi!

And so, I'm sorry if Julien Temple's film and Croll's appearance in it have caused Soo and her family great distress over the years, as she claims, but she needs to understand that most viewers either don't know who the fuck she is, or, if they do, don't care that a small role she turned down was eventually given to an actress happy to play the part.  


Note: those interested in knowing more about Soo Catwoman might like to visit her official website: click here.

Something About Mary

Image: Tony Sapiano / Rex 

For those of a certain generation, the name Mary Millington continues to resonate. And so I was interested to read that she - or, more accurately, one of the soft-porn comedies in which she featured - was recently commemorated with a blue plaque by English Heritage. 

Come Play With Me (1977) ran continuously for almost four years at the Moulin Cinema in Soho after its release, making it the UK's longest running film - ever!

What this astonishing fact reveals is that neither sex nor cinema is taken very seriously by the British. It's certainly difficult to imagine the French or the Americans, for example, making a blue movie that guest starred Bob Todd, Henry McGee and Irene Handl.

The former have Sylvia Kristel and the latter have Linda Lovelace. But we, for better or for worse, have Mary Millington and Suzy Mandel performing alongside Alfie Bass and Ronald Fraser in a work that is rooted more in the often grotesque and vulgar traditions of the music hall than the pornographic imagination.

Critics who fail to appreciate this and know nothing of the lost world of sleaze, showbiz and criminality that was post-War Soho - the world in which writer and director Harrison Marks made his living and was so very much at home - will never understand the queer, anarchic, almost punk character of this film.          

Thus it was entirely appropriate that Mary Millington - "fully cantilevered and gorgeous" - made her final cinematic appearance in The Great Rock 'n' Roll Swindle (1980); a sprawling mess of a film, safety-pinned together, which is as idiosyncratic, as vaudevillian, and at times as cringeworthy as Come Play With Me.

Afterword 

Mary Millington died, depressed and heavily in debt, of a drug overdose, aged 33, in August 1979, leaving behind her several suicide notes in which she accused the police and the tax man of hounding her. A feature-length documentary chronicling her colourful if tragic life, written and directed by her biographer Simon Sheridan, premiered in London earlier this month. 

Two Poster Designs for the 14th International D. H. Lawrence Conference (July 2017)

Having been asked to come up with a poster for the 14th International D. H. Lawrence Conference, which is being held here in London next summer, I thought it would be interesting to rework two classic punk designs. 

The first refers us back to the Clash album released in 1979, the front cover of which famously featured a photograph of Paul Simonon smashing his bass on stage taken by Pennie Smith. But it wasn't the photograph that interested. Rather, it was the pink and green lettering used by Ray Lowry in homage to Elvis Presley’s eponymous debut album of 1956.

The second and I suppose more controversial design (in as much as it ties Lawrence not only to a musical genre, but to a history of crime), is in the style of Jamie Reid's brilliant God Save ... series of images created for the Sex Pistols film The Great Rock 'n' Roll Swindle (dir, Julien Temple, 1980).

In both cases, the idea was to create an image that would indicate Lawrence’s own notorious and iconic status within the popular imagination: not only as a serious author, but also as an angry, working-class rebel who scandalised the authorities; a poet-provocateur whose work was often censored or banned; an urban Lawrence, more Edwardian hipster than Eastwood hippie, interested in causing chaos and defying social and literary convention, rather than in writing best-sellers; a Lawrence who knew, in the words of Malcolm McLaren, that it’s better to be a spectacular failure than a benign success; a Lawrence determined to live fast, die young, die game.

Note: the Conference Committee accepted the first idea and image, but rejected the second (make of that what you will).   

The Great Rock 'n' Roll Swindle

And so Malcolm is revealed to have been deadly accurate in his characterization: Johnny Rotten is the Collaborator, happy to be pimped by Richard Branson and to whore first for Virgin Records and now for Virgin Money. 

Of course, deep down, we knew all along Rotten couldn't be trusted and the evidence has been steadily accumulating over the years. Thus what really interests is what Jamie Reid thinks of his still very powerful designs being used on the newly issued credit cards.

Is this, for Reid, the further continuation of the Swindle: one final attempt to slay the innocence and naivety of fans who so desperately want to believe in the integrity of their rock 'n' roll idols; one last lesson in how music makes you waste your time, your energy and ideas, and indeed what little money you may possess?

Perhaps. And it would be some comfort to think so. But probably Reid has no control over the use made of these images and he can only laugh (or cry) like the rest of us.

Carri on Sex Pistols ...

Who Killed Bambi?

Gentle pretty thing / Who only had one spring 

You bravely faced the world / Ready for anything

Whilst it's true that Steve Jones in his role as an amateur detective is only interested in finding Malcolm and piecing together the clues that might explain where it all went wrong for him and his fellow band members (tragically so, in the case of Sid Vicious), there is, nevertheless, another question at the heart of The Great Rock 'n' Roll Swindle which transforms the movie from an amusingly mythologized history of the Sex Pistols into a profound murder mystery and morality tale: with one big shout we all cry out - who killed Bambi?

It is, of course, a rhetorical question: when McLaren screams it into the faces of the assembled reporters at Henley Airfield, he's not expecting an answer. And neither is he simply giving reference to an off-screen incident involving the shooting of a deer by a decadent rock star, although, clearly, this scene - which belongs to the originally proposed film to be directed by Russ Meyer - is a non-too-subtle visual metaphor.   

So what, if anything, do we learn from Lesson 10 of the Swindle?

That innocence is easily lost? That it's a good thing to be disillusioned and believe only in the ruins of belief? That we should never trust a hippie? That the spirit of punk will never die; or that Johnny Rotten was a collaborator and that big business will always find a way to assimilate and market youthful rebellion? It's probably a (qualified) yes to all of these ...


Note: The Great Rock 'n' Roll Swindle, directed by Julian Temple, was released in cinemas in 1980; probably you can now find it on YouTube, or elsewhere online. Those old punks and film-buffs who are particularly interested, might like to read the script written for Who Killed Bambi? by Roger Ebert, which he has kindly made available on his website: http://www.rogerebert.com/rogers-journal/who-killed-bambi-a-screenplay